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    Greenland, Gregory Glacier at Louise Boyd Land, now Northeast Greenland National Park

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    [Illegible] Gregory Glacier north avalanche fragments and portion of terminal moraine

    Marsha Boyd, Angela and Phyllis at doorway of Nettie Gregory Center

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    Color photograph in an album of three women at the doorway of the Nettie Gregory Center. L to R: Marsha Boyd, Angela and Phyllis

    Short Oral history with Marsha Boyd; 2023-09-16 [Transcript and Audio]

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    Boyd talks about her childhood at the NGC and her father who was a carpenter. Her father and other men worked on the Center. Boyd\u27s mother and Nettie Gregory passed away the same year. She details how her and others would make food at the Center. She talks about how they would bring potatoes and make french fries with the deep fryer. Boyd also talks about her mentorship with Alberta Henry and membership with the NAACP. Marsha talks about the NAACP Sisters of Soul Drill Team and after school programs at the Nettie (NGAP). She talks about the summer daycare center through the Comprehensive Employment and Training Act for low income people. The program took children to multiple activities like the Northwest Multipurpose Center, Jordan Park, International Peace Gardens, and Liberty Park. In addition, the center had dances, parties, basketball tournaments, and fundraisers. Boyd worked as an assistant minority counselor in schools due to Alberta Henry\u27s influence. Boyd talks about Project New Pride, a charter school across from Pioneer Park. One time there was a school field trip to Zions National Park. Boyd talks about the different organizations she was involved in like Blacks Unlimited and the YWCA. She talks about the theater stage that used to be at the NGC and the plays they had there. She talks about how she ran for Miss Black Utah at one point and how she\u27s a member of Women on the Mark now

    Greenland, Arch Glacier at Gregory Valley, now Northeast Greenland National Park

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    Frankel Land − Gregory Valley, Arch Glacier taken from near campi-lateral moraine on eastern side, Aug 23, 193

    Greenland, Gregory Valley, now Northeast Greenland National Park

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    Figure 218.Looking east down Gregory Valley from Gregory Glacier (in foreground). (XIII)45-25[1933]. Gregory Valley

    Greenland, Gregory stream's delta

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    Figure 300.Edge of the Gregory stream's delta, swept by waves from calving icebergs, and its flattish boulders shifted to a reverse imbrication, the dip being downstream.53-31Gregory stream's delta

    THEOLOGIA AND OIKONOMIA: THE SOTERIOLOGICAL GROUND OF GREGORY OF NAZIANZUS’S TRINITARIAN THEOLOGY.

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    This dissertation explores the soteriological ground of the trinitarian theology of Gregory of Nazianzus and establishes a consistent link in his thought between the spheres of oikonomia and theologia. His writings are studied against the background of contemporary theological and philosophical trends thus demonstrating the context within which he elaborated his main theological concepts as well as their novelty. Although Gregory drew heavily on the heritage of his intellectual master Origen, he significantly changed his perspective from cosmological speculations to reflections on the historical embodiment of Christ’s salvific activity. This shift was to lead Gregory towards a positive view of the body and of bodily desire which he considered a vital force in human existence capable of union with God in the process of deification. Gregory thus fully identified Christ with humanity in its total manifestation, including the human mind with its fallen and rebellious desire, now assumed and redeemed in the incarnation. Hence Gregory placed the suffering image of Christ at the heart of his trinitarian theological construction. As this thesis argues, around this image evolves the whole dogmatic edifice of Gregory’s theology. Christ’s divine sovereignty is understood not in separation and independence from the passion on Cross. Rather, its full manifestation is only possible because of the cross, because of Christ’s free and willing acceptance of it. The whole set of interrelationships between the suffering Christ and the Father and the Holy Spirit are depicted according to the logic of coincidence of sovereignty and humiliation. It is precisely in this combination of theological themes – expressed with our new concept of “kenotic sovereignty” – that the focus of the present thesis is located. This innovative spiritual disposition shapes both Gregory’s theological epistemology and his hermeneutical strategy. Arguing for the possibility of knowing the divine in and through human bodily existence and corroborating this view with suitably interpreted Scriptural evidence, he opens the horizons for the human ascension to the realm of the divine trinitarian life. In this way Gregory envisages access to the transcendent theology of the Trinity which is understood by him in purely personal terms, insofar as it implies the intimate conversation of God with us “as friends” (Or. 38.7). This unique reworking of classical and Christian themes is possible because of Gregory’s insistence that divine sovereignty and transcendence become intelligible exclusively in the context of Easter. Thus the habitually neglected narrative of the cross and resurrection of Christ in the thought of the Theologian is the only key to unlock his understanding of the luminous mystery of the Trinity

    Greenland, just above Arch Glacier, Gregory Valley, now Northeast Greenland National Park

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    Figure 281.Gregory Valley, just above Arch Glacier, looking toward western wall. In the lower foreground is lakelet in outlet channel of the old Gregory Valley lake with moraine-ridge embankment. Beyond this is the 60 meter trench through which the valley now drains; then an expanse of kettly moraine of later date; and, at the foot of the wall, deltaic talus piles. (XIII)50-19[1933]. Gregory Valley
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