574 research outputs found
A dynamic reading of the Holy Spirit in Luke-Acts.
No full textThis study examines the Holy Spirit in Luke-Acts through a new perspective: 'dynamic biblical narrative criticism'. Chapter I briefly surveys the past and present issues in the study of the Holy Spirit in Luke and Acts by focusing on three representative scholars: J. D. G. Dunn; R-P. Menzies; M. M. B. - Turner, while noting that their research (including that of other influential scholars) was almost always undertaken by 'historical critical methods', especially 'redaction criticism’. Then I set out my methodology and procedure for the present work. Chapter 2 provides the literary repertoire of the Lukan Holy Spirit by examining the use of ruach or pneuma in the Jewish Bible and concludes that the divine Spirit in the extra text is always characterized as God's own Spirit, revealing his will/purpose by representing his power, activity and presence through his human agents. Chapters 3, 4 and 5 explore the Holy Spirit in Luke-Acts as dynamic biblical narrative. Chapter 3 discusses the relationship between the narrator’s point of view and the Spirit and notes especially that this point of View focuses not only on God and Jesus, but also on the Holy Spirit. References to the Holy Spirit are used to suggest narrative reliability: both the Lukan narrator and reliable characters are positively associated with the 'divine frame of reference', particularly with the Holy Spirit. Chapters 4 and 5 elucidate the Holy Spirit as a literary character through narrative theories of 'character' and 'characterization'. So Chapter 4 analyses the Spirit ill terms of 'character-presentation' and concludes that the Holy Spirit is characterized as God's promised Holy Spirit giving God's power and insight for his ongoing plan to God's human agents and his people in general as anticipated in the literary repertoire. At the same time, however, the Spirit is also characterized in close relation to (the risen) Jesus the Messiah and Lord, and after Jesus’ ascension the Spirit is almost always presented in contexts in which Jesus' witnesses are said to bear witness to the risen Jesus, not only to Jews, but also to Gentiles. Chapter 5 further explores the characterization of the Holy Spirit ill terms of the narrative function of the Spirit in relation to the causal aspect of the plot. It is argued that the major narrative function of the Holy Spirit is to empower and guide individual characters as God's human agents and Jesus' witnesses to seek and save God's people in accordance with the plan of God, while the Spirit also functions as verifying group characters as incorporated into God's people and is employed in relation to the life- situations of believers in settled communities by granting them charismatic gifts or comforting and encouraging them or initiating forms of patriarchal leadership. Chapter 6 summarizes the conclusions of the earlier chapters and briefly draws out implications of the results. of this study: (1) the theological significance of the Lukan presentation of the Holy Spirit and (2) the relationship of the Holy Spirit to (a) the narrator or implied author, (b) the text and (c) the implied reader of Luke-Acts, with final remarks about the legitimacy of Lukan ideology, the power of modem readers and my reading
Luke’s use of the Old Testament in Luke 22-23
No full textWhile Luke understands Jesus' suffering and death as the fulfillment of OT prophecy, he does not use many OT quotations or allusions to express this fact in his passion narrative. The question arises: How does Luke use the OT in his passion narrative, especially to show prophetic fulfillment?This study seeks to answer this question through an identification and analysis of the OT quotations, allusions, ideas, and stylistic elements in Luke 22-23. The criteria for identification and critical analysis are gathered from studying the history of scholarship on the subject from the Reformation to 1972.Our findings are that Luke presents the fulfillment of the key OT prophecy in his passion narrative, Is. 53:12/Lk. 22:37, through a thematic development of various aspects of its message. Other OT quotes, allusions, ideas, and stylistic elements contribute to the development of this theme. Luke's approach to the OT is Christocentric both in the sense that all the quotations and most of the allusions occur in the reported words of Jesus, and in the sense that most of Luke's OT material refers to the OT promises of a suffering and glorified Messiah. OT ideas also occur mainly in the reported words of Jesus and the OT stylistic elements are best understood as examples of LXX style imitation. We found that Luke's lack of allusions and quotations was probably due to his desire to have his readers relive the fulfillment events of the Passion as they unfold in the narrative without being distracted by editorial fulfillment proof~texts. Yet, at the same time Luke, the Christian theologian to the Gentiles, did make extensive use of the OT. With a Christocentric interpretational approach to understanding OT prophecy and theological content within a salvation history framework, Luke shows how the OT was important to Gentile Christians
From temple to house-church in Luke-Acts: a Lukan challenge to Korean Christianity
No full textThis dissertation examines the portrayals of the Temple, synagogue, and
house-churches in Luke-Acts to pose a Lukan challenge to the Korean church by using
a model of architectural space which is derived from social-scientific ideas originating
in anthropology, sociology and social psychology. The dissertation proposes the
relevance of the Lukan house-church to the Korean church today so as to transform
the latter's character in its architecture and use of space into the inclusive and
missionary one which is featured in Luke-Acts. The argument of the dissertation
begins with an exploration and defence of social-scientific method (Chapter 1).
Chapter 2 begins with a history and analysis of Korean Christianity which raises
problem surrounding its use of architectural space, before setting out a socialscientific
model of architectural space, which is then applied to contemporary Korean
church architecture. Challenging current understandings of a positive Lukan attitude
toward the Temple, this study proposes in Chapter 3 that Luke had a negative
understanding of the Temple in that it was an oppressive institution characterised by
segmented spaces which divided the people of God and thus showed its illegitimacy in
relation to the saving plan of God in Jesus. The dissertation next proposes in Chapter
4 that first-century synagogues were subsidiary Temple spaces which were extended
to most parts of Mediterranean world from the central sanctuary in Jerusalem, and that
Luke portrays the synagogues as similar to the Temple. Contrary to the Temple and
synagogue, the house in Luke-Acts expresses the inclusive salvation of the gospel
which incorporates a variety of people regardless of social status, gender, age and
ethnic origin (Chapter 5). In this interpretation, the house-church is represented as an
inclusive space accessible without institutional constraints. In the Gospel, it serves to
express the Kingdom of God into which sinners are invited to enter through meals and
to be incorporated into a fictive-kinship group created by Jesus. In Acts, the house is
not only a locus of Christian meetings in which the social relationships, characteristic
of family, are practised to enhance and legitimise the social identity of Jesus'
followers, but also the modus operandi of Christian mission through which the Christ-movement
spreads throughout the Mediterranean world. This study concludes with an
Epilogue containing brief suggestions for changes in Korean church architecture and
use of space based on these Lukan insights, which have the potential radically to
transform Korean Protestant Christianity
The Ascension of Jesus Christ: A Critical and Exegetical Study of the Ascension in Luke-Acts and in the Jewish and Christian Contexts
No full textThe aim of the present dissertation is to analyse and interpret the Ascension of Jesus as described in Luke-Acts, and to examine both the Jewish rapture traditions and the early Christian reception and interpretation of the Lukan accounts. In my research, I tried to explain how the Ascension event was shaped by Luke and the impact it had within the Christian Church of the first centuries.
The first chapter tackles the history of research on the Ascension and the proposed methodology. Following this, the second section of the thesis analyses the Jewish assumption (rapture) traditions found in both canonical and pseudepigraphal writings. The common elements between these traditions and the Ascension of Christ are observed in order to establish a certain dependence of the Ascension narrative on Jewish rapture accounts.
In the third chapter, I examine the two Ascension accounts in Luke-Acts (Lk 24:50-53; Acts 1:9-11) and aim to explain the apparent inconsistencies between them. Certain aspects, such as redundancy and variations, are discussed in detail in the third section of this chapter.
The fourth chapter focuses on the reception and interpretation of the Lukan Ascension narratives within the early Christian Church (the pre-Nicene period). Finally, a summary of the entire thesis and some final remarks are drawn in the conclusion of the present study.
Two excursuses relevant to this research are included in the appendices: the first on the Jewish Hekhalot literature and Merkabah mysticism; and the second examining the Ascension in the Gospels according to Mark (16:19-20 of the ‘longer ending’) and John (20:17)
The voice of Jesus in six parables and their interpreters
No full text'Figures of speech' provide a suggestive key for approaching the question of Jesus' individual tone of voice. Apprehending a figure implies insight into an intention, and beyond intention to discern unconscious influences upon the speaker. This is the conceptual framework for a study of the 'voice of Jesus' in six parables peculiar to Luke (10:25-37; 15:11-32; 16:1-9; 16:19-31; 18:1-8; 18:9-14) and in commentaries upon them. In the premodern era commentators approached the parables with an immediacy of insight, seeking the divine intention behind the texts. Nevertheless we may hear the voice of Jesus echoing in their commentaries in morally specific tones. In the work of Jülicher 'insight', though repudiated, is still important, as he seeks the intention of Jesus through the figure of simile. Jülicher offers insight into Jesus as a passionate communicator, but goes beyond Jesus' intention in making him a propounder of generalities. More recently a concern with the intention of Jesus is replaced by a concern with how his voice was heard. The necessity of insight remains apparent in B.B. Scott's use of metaphor as an interpretative key. An impression is given of Jesus as a provocative subversive. In their context in Luke-Acts, the parables function as metonymies of the gospel, and yield an impression of the voice of Jesus as suggestively concerned with the life of this world. In the ministry of Jesus the parables function as synecdoches, offering hearers a realistic and hopeful 'part' of the world from which they must fashion a 'whole’. Against the background of Scripture the parables display a deep continuity with older forms of discourse, but also important tokens of newness. A stream of influence can be traced from the Old Testament, through Jesus and Luke, and on through their interpreters, though recently its course has been somewhat diverted
Commentary upon the Gospel according to Saint Luke by Saint Cyril, Patriarch of Alexandria. Part 1
No full textAs the title of this work broadly indicates, it is the translation into English of St. Cyril of Alexandria’s commentary on the Gospel of Luke. This manuscript document had recently been acquired by Oxford University in Syriac. Payne Smith published an edition, but quickly realized that the work would largely go ignored if it were not translated into English. Few scholars of his day were as able to undertake this task as Payne Smith. Cyril represented the extremely influential Alexandrian school of early Christianity that gave the church much of the material that would lead eventually to the doctrine of the Trinity. Needless to comment, Cyril’s own interpretation of one of the Gospels focuses a crucial eye on a major source for understanding early Christianity. Scholars of the Christian Scriptures will find a useful cross-section of early interpretation here, and students of the major figures of the Alexandrian school will garner some of Cyril’s considerable insights into Scripture. This book retains its value to students of many specializations in Late Antiquity.
Robert Payne Smith (1819-1895) was a priest who had studied Classics at Pembroke College, Oxford University. He later became Regius Professor of Divinity at Oxford University. He was eventually appointed the Dean of Canterbury Cathedral. He was most noted for his Syriac lexicon entitled Thesaurus Syriacus.Translated into English from an ancient Syriac version
Commentary upon the Gospel according to Saint Luke by Saint Cyril of Alexandria. Part 2
No full textAs the title of this work broadly indicates, it is the translation into English of St. Cyril of Alexandria’s commentary on the Gospel of Luke. This manuscript document had recently been acquired by Oxford University in Syriac. Payne Smith published an edition, but quickly realized that the work would largely go ignored if it were not translated into English. Few scholars of his day were as able to undertake this task as Payne Smith. Cyril represented the extremely influential Alexandrian school of early Christianity that gave the church much of the material that would lead eventually to the doctrine of the Trinity. Needless to comment, Cyril’s own interpretation of one of the Gospels focuses a crucial eye on a major source for understanding early Christianity. Scholars of the Christian Scriptures will find a useful cross-section of early interpretation here, and students of the major figures of the Alexandrian school will garner some of Cyril’s considerable insights into Scripture. This book retains its value to students of many specializations in Late Antiquity.
Robert Payne Smith (1819-1895) was a priest who had studied Classics at Pembroke College, Oxford University. He later became Regius Professor of Divinity at Oxford University. He was eventually appointed the Dean of Canterbury Cathedral. He was most noted for his Syriac lexicon entitled Thesaurus Syriacus.Translated into English from an ancient Syriac version
According to Luke: Redefining Authorial Intent in Literary Theory
No full textThis project defines intentionality more comprehensively than the traditional understanding by including the unconscious and unintended social elements of a text. To that end, I discuss relevant aspects of Cultural Studies including ideology; microculture, and macro-culture while exploring how these elements relate to literature. Through examining of the Gospel of Luke, I demonstrate that intention is not coextensive with meaning. When Luke, or any author, makes a statement, his secondary or latent presuppositions should be almost as important as his primary intent in determining ultimate meaning. I show that culture and authorship are intimately linked and that a proper reading is one that accounts for unintended elements of meaning.
This project’s primary aim is not an examination of Luke, per se, but is rather the examination of the language, ideology, and social factors as they work in and through an author. As a result of his unique cultural position, Luke offers an excellent text to consider. My aim is not to elevate the theory at the expense of textual analysis but, rather, to develop a fuller understanding of the literary doxastic practice and thereby come to a fuller understanding of authorship itself. Through all of this, I unabashedly promote our interdisciplinary approach as the superlative theory.SUNY BrockportEnglishMaster of Arts (MA)English Master’s These
Secure Session Management: Preventing Security Voids in Web Applications.” January 7, 2005. Internet. Available: http://LukeMurphey.net/Papers/SecureSessionManagement.pdf Page 25 of 28 Luke Murphey Title: Secure Web-Based Authentication
No full textS A N S I n s t i t u t e 2 0 0 5 , A u t h o r r e t a i n s f u l l r i g h t s . Key fingerprint = AF19 FA27 2F94 998D FDB5 DE3D F8B5 06E4 A169 4E46 © SANS Institute 2005 Author retains full rights. Secure Session Management Preventing Security Voids in Web Applications GSEC Practical 1.4c, option 1 Abstract: Luke Murphey January 10, 2005 Internet users all over the world are using web-based systems to manage important data for them such as bank account and healthcare information. Users assume that these systems are securely designed but many web applications have severe security flaws that allow simple attacks to succeed. One of the most common vulnerabilities is insecure session management. Online systems have unique security considerations that must be addressed to maintain the security of the data they manage and control. This paper will start from the basics and define what session management is and how it works. Next, attacks on session management will be described followed by methods to defeat these attacks. Finally, examples of session management security flaws in popular web applications will be presented to illustrate how session management can fail. Implementing good session management is possible using a holistic defense-in-depth approach. However, doing so requires proper education on the part of the design team and a desire to develop the web application securely from the outset. © S A N S I n s t i t u t e 2 0 0 5 , A u t h o r r e t a i n s f u l l r i g h t s . Key fingerprint
Why bios? : on the relationship between gospel genre and implied audience
No full textThis thesis addresses the gap in the scholarly record pertaining to the explicit relationship between gospel genre and implied audience. This thesis challenges the consensus that the canonical gospels were written to/for individual communities/churches and that these documents (gospels) address the specific historical/social circumstances of each community. It is argued in the thesis that the Evangelists chose the genre of biography because it was the genre that was best suited to present the words and deeds of Jesus to the largest possible audience. The central thesis is supported by four lines of evidence: two external and two internal (Chapters 3-6). Furthermore, the thesis is bolstered by a new typology for Greco-Roman biography that arranges the biographical examples within a relational matrix.
Chapter 2 is integral to the main thesis of this dissertation in that it proposes nuanced language capable of being applied to specific kinds of biographies with the emphasis on the relationship to implied audience. Chapter 2 sets the boundaries of the discussion of genre as a vital factor in potentially determining audience as well as raising the important consideration that genres are representative of authorial choice and intent.
Chapters 3 and 4 take up the discussion of the two lines of external evidence pertinent to placing the Gospels within the relational typology proposed in chapter 2. Chapter 3 supports the main argument of the thesis in that it demonstrates that the earliest Christian interpreters of the Gospels did not understand them to be sectarian documents written specifically to and/or for specific sectarian Christian communities. The second line of external evidence, taken up in chapter 4, deals with the wider context of Jesus literature in the second/third century. We argue that these texts, if any of them are indeed biographies, were part of the wider Christian practice of writing and disseminating literary presentations of Jesus and Jesus traditions.
Chapters 5 and 6 address the lines of internal evidence and chapter 5 deals specifically with the difficulty in reconstructing the various gospel communities that might lie behind the gospel texts. It is argued that the genre of biography does not allow us to reconstruct these communities with any detail. Finally, chapter 6 is concerned with the ‘all nations’ motif present in all four of the canonical gospels. The ‘all nations’ and ‘sending’ motifs in the Gospels suggest an evangelistic tone for the Gospels and further suggest an ideal secondary audience beyond those who could be identified as Christian
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