18,410 research outputs found
The American Dream
Voice actors: Adam Bobrow, Biz Duval, Mike English, Elana Mintz, Eric Saul, and Lisa WinstonThis week we bring you a special voice-acted episode with unfiltered words and arguments from the frontlines of the zoning wars. These are real excerpts from thousands of social media posts across several platforms including Nextdoor, Facebook, Twitter, and neighborhood listservs. The language is not always appropriate for young children. Guest produced by Mike English. Voice actors: Adam Bobrow, Biz Duval, Mike English, Elana Mintz, Eric Saul, and Lisa Winston.https://ihppod.libsyn.com/the-american-drea
ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY
Adam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,
2023 Holiday Yule Log with Local Music and Nonprofits
Artists and Bands: Sunil Dasgupta , Shanika Freeman, Adam Bobrow, Finster, Kara Levchenko, Reggie Right-Eye, Gabrielle Zwi, Ammonite, Catscan!, Jackie and the Treehorns, Grey Swift, Collide, Drew Pictures, Steven Gellman, Oren Levine, Valeria Stewart and the Crooked Sparrow, Seth Kibel, Rockambo; Nonprofit orgs: Martha’s Table, Community Farmshare, Asian American LEAD, MoCoPAAN, Friendship Place, Montgomery County Special Olympics, The Civic Circle, and Urban Adventure Squad.2023 Holiday Weekend Special with local music featured on the podcast and local nonprofit stories: Artists and bands in order of appearance: Shanika Freeman, Adam Bobrow, Finster, Kara Levchenko, Reggie Right-Eye, Gabrielle Zwi, Ammonite, Catscan!, Jackie and the Treehorns, Grey Swift, Collide, Drew Pictures, Steven Gellman, Oren Levine, Valeria Stewart and the Crooked Sparrow, Seth Kibel, Rockambo. Nonprofit orgs: Martha’s Table, Community Farmshare, Asian American LEAD, MoCoPAAN, Friendship Place, Montgomery County Special Olympics, The Civic Circle, and Urban Adventure Squad. Links at ihppod.org.https://open.spotify.com/episode/2tkHgwti0ppXOb2mqjYez
How Might Adam Smith Pay Professors Today?
Adam Smith’s proposal for paying professors was intended to induce increased faculty knowledge. If students have imperfect information about what they learn, and universities can only imperfectly measure the input of faculty time in student learning, publications may be used to measure faculty knowledge. If professors’ ability to publish is positively related to their ability to produce student learning, which universities can imperfectly measure, publications may be necessary to attract more able professors. Since research signals faculty knowledge, schools that do not value publications per se could require higher publication standards and pay higher wages than schools that value only publications.
ADAM SMITH'S VIEW OF HISTORY: CONSISTENT OR PARADOXICAL?
The conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because 1) it supplies the ends of nature that he identifies; 2) it is inevitable; and 3) it is permanent. The second part of the article shows that Smith has some dark moments in his writings where he seems to reject completely such teleological notions. In this more civic humanist mood he confesses that commercial society does not supply the ends of nature, nor is it inevitable, nor is it permanent. Both views exist in Smith and the commentator is forced to choose between passages in Smith's work in order to support a particular interpretation of the former's view of history.Political Economy,
Bobrow: wędrówka z ciemności ku światłu
Bobrov is an important literary figure of the end of the eighteenth and the beginning of the nineteenth century in Russia, although his work was not always appreciated in his times. Bobrov’s poetry is rich with different topics and moods; in his early poetry he wrote about the creation of the world, but on personal level he was preoccupied with the problem of death. After he moved to Crimea he wrote a book-long poem Taurida (1798) or later Chersonida (1804), which is a detailed and admiring description of Crimea’s nature and people and also included interesting theological reflections. His last and longest work is the epic poem, The ancient night of the universe or the wandering blind man (1807–1809) which is an allegory of humanity searching for truth and, at the same time, a search for truth of each individual person. Bobrov shows that such truth can only be found in Christ.Bobrow jest ważną postacią literacką końca XVIII i początku XIX wieku w Rosji, choć jego poezja nie zawsze była doceniana w jego czasach. Poezja Bobrowa jest bogata w różne tematy i nastroje; artysta we wczesnej poezji pisał o stworzeniu świata, a w kwestiach osobistych był szczególnie zainteresowany problemem śmierci. Po przeniesieniu się na Krym napisał dzieło Tauryda (1798), zatytułowane później Chersonida (1804), które jest poetyckim i pełnym podziwu opisem przyrody i obyczajów Krymu, a także zawiera interesujące rozważania teologiczne. Jego ostatnim i najdłuższym dziełem jest poemat epicki Starożytna noc wszechświata lub wędrujący ślepiec (1807–1809), który jest alegorią ludzkości poszukującej prawdy, a jednocześnie alegorią poszukiwania prawdy przez każdego człowieka. Bobrow pokazuje, że tę prawdę można znaleźć tylko w Chrystusie
Adam Smith and Roman Servitudes
This essay is a preprint of an article that appeared at: Tijdschrift voor Rechstsgeschiedenis, 72 (2004), 327–57.This essay discusses Adam Smith historical jurisprudence and his use of Roman law materials in his Lectures on Jurisprudence. It argues that Smith found it difficult to maintain his theory of legal development in the face of a highly developed body of Roman law literature
THE THEOLOGICAL FOUNDATION OF ADAM SMITH'S WORK
The paper will discuss the theological foundation to Smith's writings. Teleology, final causes and divine design were initially seen as central to understanding Smith's writings. Over time, this view fell out of fashion. In the period after World War II, with the rise of positivism, commentators tended to overlook or downplay this interpretation. In the last decade, or so, teleology has started to be restored to its former position as an essential element in understanding Smith. After spelling out Smith's teleology and his view of final causes, divine design and the ends of nature, we try to explain the Panglossian nature of the 'new theistic view' of Smith. While our view differs somewhat, we agree with the essence of the 'new view' claim: a theological view exists in Smith which underpins his moral and economic theories.Political Economy,
Interview. Matthew Joseph with Adam Gussow, musician and author
Interview in which Adam Gussow discusses hill country blues musi
- …
