1,366 research outputs found
Pirmais Latviešu epigrammu / tautas gudrību krājums
No full textPlašāka latviešu folkloras dokumentēšana un publicēšana uzsākta 19. gs.; pirmo krājumu autors ir Baltijas vācu izcelsmes garīdznieks – Gustavs fon Bergmans (Gustav von Bergmann ; Vidzemē ; 1749-1814). Savā tipogrāfijā iespieda pirmos latviešu tautasdziesmu jeb "latviešu gudrību, latviešu epigrammu" (lettischer Sinngedichte) krājumus. Krājums satur 238 dziesmas, tautas gudrības. Pievienotie paskaidrojumi vācu valodā. Bibliogrāfiski aprakstīts: Seniespiedumi latviešu valodā, 1525-1855 / Nr. 807. Šis izdevums sastopams arī ar nos.: Sammlung ächt lettischer Sinngedichte. 1807 (Seniespiedumi latviešu valodā, 1525-1855 / Nr. 808)
Latviešu epigrammu jeb improvizāciju otrais krājums
No full textPlašāka latviešu folkloras dokumentēšana un publicēšana uzsākta 19. gs.; pirmo krājumu autors ir Baltijas vācu izcelsmes garīdznieks – Gustavs fon Bergmans (Gustav von Bergmann ; Vidzemē ; 1749-1814). Savā tipogrāfijā iespieda pirmos latviešu tautasdziesmu jeb "latviešu gudrību, latviešu epigrammu" (lettischer Sinn- oder Stegreifs Gedichte) krājumus. Krājums satur 252 dziesmas. Izmantotas paša sastādītāja G. Bergmana, kā arī Eitnera, K. Hardera, Keslera un J. K. Šrēdera Kurzemē un Vidzemē (Cēsīs, Dikļos, Ērgļos, Limbažos, Rencēnos, Rubenē, Rūjienā un Valmierā) pierakstītās 249 latviešu tautasdziesmas un 3 mīklas. Pievienotie paskaidrojumi vācu valodā. Priekšvārdos viena tautasdziesma igauņu, divas – lietuviešu valodā, 55. lpp. trīs vārdi franču valodā. Bibliogrāfiski aprakstīts: Seniespiedumi latviešu valodā, 1525-1855 / Nr. 835
Enquête sur un système de tarifs uniforme
No full textvon Gustav Bergmann = Enquête sur un système de tarifs uniformeGeschenkexlibris-Etikette: "Geschenk aus dem Nachlasse von August Waldner." 002230365_0001 Exemplar der ETH-BIBExlibrisstempel: "Orell Füssli & Co Verlag" 002216654_0001 Exemplar der ETH-BIBIndirektes handschriftliches Exlibris: "1907, 136", das ist August Waldner 002194263_0003 Exemplar der ETH-BI
Das Gebeth des Herrn oder Vaterunsersammlung in hundert zwey und funfzig Sprachen
No full texthttp://tartu.ester.ee/record=b2170747~S1*es
El lenguaje deslinearizado de Gustav Bergmann: Examen crítico y búsqueda de una alternativa combinatoria
No full textEn: Lenguajes naturales y lenguajes formales II
comp. por Carlos Martín Vide
Barcelona: Universitat de Barcelona, 1987, pp. 351-60Estudio en esta comunicación las motivaciones filosóficas y
las características técnicas del lenguaje ideal, IL, de
Gustav Bergmann. Tras someter a crítica esa construcción,
paso a proponer una alternativa, aparentemente mejor
ajustada que IL a algunas de las metas de Gustav Bergmann y
por lo menos igual de bien ajustada que otras. Viene
articulada tal alternativa, CL (lenguaje combinatorio), con
la elaboración de un sistema axiomático, CD (un cálculo de
determinaciones).Peer reviewe
On Bergmann’s Reading of the Tractatus Ontology
No full textNel saggio vengono criticamente esaminati i tre pilastri su cui poggia l'interpretazione dell'ontologia del Tractatus fornita da Gustav Bergmann: 1) la tesi secondo cui gli oggetti del Tractatus, come le cose nell'ontologia di Bergmann, si dividerebbero nelle due grandi categorie dei bare particulars e degli universali (proprietà e relazioni); 2) le conseguenze semantiche della tesi di Bergmann secondo cui il nesso di esemplificazione sarebbe un costituente dei fatti; 3) la tesi che, nell'ontologia del Tractatus, la forma logica si ridurrebbe a nulla
Kondolenzschreiben bezüglich Max Plancks Tod von Gustav von Bergmann
No full textScan des Kondolenzschreibens an Marga Planck anlässlich des Todes von Max Planck am 4.10.1947. Mehr Informationen zu den Kondolenzen sind in Band 2 der Reihe Kieler Beiträge zu Max Planck zu finden. Eine Kurzdarstellung zu Max Planck und weitere Referenzen finden sich in Band 1
Gustav Bergmann, New Foundations of Ontology
No full textThe formal ontology here presented is what we might call a typed combinatorial Meinongian mereology. Its author seeks to formulate the laws, here called ‘canons’, regulating how entities can combine together in wholes of different sorts. The method, as in Bergmann’s earlier works, involves the construction of an ideal language of such a sort that the analysis of complex wholes can be achieved by transforming our natural-language representations of reality into what we might think of as artificial characteristic maps or diagrams which allow the relevant ontological structures to be read off immediately from the symbolic representations which results. In former works Bergmann had held that the symbolic language of Principia Mathematica could serve as the appropriate diagrammatic device for the standard first-order functional calculus and develops instead a new sort diagrammatic languag
Bergmann on Perceiving, Sensing, and Appearing
No full textIn this study I am going to present and discuss some of the central themes of Gustav Bergmann\u27s theory of perception. I shall be concerned, however, only with later Bergmann, that is, with the perceptual theory worked out in a series of essays in which Bergmann shifts from phenomenalism to a form of intentional realism. This label ( intentional realism ) indicates the two dominant themes in Bergmann\u27s later thought about perception: perceivings are analyzed as mental acts (thoughts) which are intentionally related to real and mind-independent objects and states of affairs. In a timely essay, Intentionality (1955) Bergmann presented an impressive defense of mental acts, and although the framework of that essay was still phenomenalistic, the structural analysis of mental acts and their intentionality presented there has not been significantly altered by Bergmann in later writings. In two subsequent essays, Acts (1960) and Realistic Postscript (1963) his realistic turn was worked out in detail in the context of giving a satisfactory account of ordinary perceptual experience. These three essays will comprise the core texts of the study that follows
Gustav Bergamann
No full textGustav Bergmann’s activity may be divided in three phases. The first one is mainly concerned with the philosophy of science, more or less in accordance with the teachings of the Vienna Circle. The second consists in the development of a rich ontology ¬– yet constrained by the principle of acquaintance –, aiming at establishing a realist view, both in the sense of realism1 (opposed to nominalism), and in that of realism2 (opposed to idealism). Such development goes along with a reflection on the nature and method of philosophy, culminating with one of the most perspicuous formulations of the ideal language method. The last phase, known mainly through posthumous writings, puts forth a revision of the previous ontology. In this account special attention has been paid to the second phase, for which Bergmann is mostly known, and its methodological aspects have been privileged in the exposition.L'attività di Gustav Bergmann (Vienna 1906 – Iowa City 1987) si può dividere in tre fasi. La prima è rivolta principalmente alla filosofia della scienza, nel solco degli insegnamenti del Circolo di Vienna. La seconda, accompagnata da una riflessione sulla natura e il metodo dell'impresa filosofica, culminata in una delle più lucide formulazioni del metodo del linguaggio ideale, consiste nell'elaborazione di una ricca ontologia, vincolata però dal principio di acquaintance, e mirante a stabilire una posizione realista, sia nel senso del realismo1 (opposto al nominalismo), sia in quello del realismo2 (opposto all'idealismo). L'ultima fase, nota soprattutto dagli scritti postumi, propone una revisione dell'ontologia precedente. In questo profilo si è prestata particolare attenzione alla seconda fase, che maggiormente ha contribuito alla fama di Bergmann, privilegiando gli aspetti metodologici
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