9,202 research outputs found
Land Grant Application- Collins, Benjamin (Vassalboro)
No full textLand grant application submitted to the Maine Land Office for Benjamin Collins for service in the Revolutionary War.https://digitalmaine.com/revolutionary_war_me_land_office/1201/thumbnail.jp
Moments of inclusion and exclusion: pupils negotiating classroom contexts
No full textThis paper uses evidence form a small-scale study of two English primary classrooms to examine school inclusion in its political contexts. We argue that 'inclusion' and 'exclusion' are complex process, enacted moment-by-moment by pupils and teachers. Our focus is on the pupils' negotiation of these moments, and we examine how their negotiations are contingent on (although not determined by) a web of intersecting indices of 'difference', including differences of social class, ethnicity, gender/sexuality, perceived academic ability and physical appearance. We take a post-structuralist approach, well-known in feminist educational research but less often used in research and thinking about 'inclusive' schooling, to foreground children's active role in making sense of social conditions that are not of their own making or choice. We conclude that a politically literature understanding of the processes of inclusion and exclusion is necessary both to hight the continuing reproduction of educational inequality, and to produce the necessary conditions for egalitarian change
Devin Collins' MM Piano Recital 2
No full textGiant Steps (1960) by John Coltrane
The Saga of Harrison Crabfeathers (1972) by Steve Kuhn
Sandu (1955) by Clifford Brown
Beatrice (1964) by Sam Rivers
Not All Who Wander by Devin Collins
In a Sentimental Mood (1935) by Duke Ellington
Doxy (1957) by Sonny Rollins
Far Beyond by Devin Collins
Doleur by Devin CollinsRecital recordings are archival copies for educational purposes only. Members of the TTU community may request to listen/view them for educational purposes via the PDF link to the left
Benjamin B. Jones and Eli L. Collins, agreement
No full textThis document is a sworn declaration by Benjamin B. Jones of Cedar Creek Hundred, Sussex County, Delaware, concerning a promissory note originally drawn under seal by Eli L. Collins in favor of James P. Jones, and later assigned to Benjamin by his brother James. The note, valued at thirty-seven dollars with interest accruing from March 1, 1886, was considered a judgment note, or "Justice note," commonly used in local legal and financial transactions. Benjamin B. Jones states that the original note has been either misplaced, lost, or destroyed. In response, he formally releases Eli L. Collins from any further responsibility or liability related to the original obligation, in exchange for a new note issued the same day, dated and witnessed by L. B. Chandler, with interest commencing from the new date. Jones further pledges that if the original note is ever recovered, he or his heirs, executors, administrators, or assigns will deliver it up without charge or claim. The declaration is signed by Benjamin B. Jones in the presence of L. B. Chandler
Public worship and practical theology in the work of Benjamin Keach (1640-1704)
No full textThe late seventeenth century was a critical and fruitful period
for the Particular Baptists of England. Severely persecuted following
the Restoration, toleration in 1689 brought its own perils.
Particular Baptists were fortunate in having several strong leaders,
especially the London trio of Hanserd Knollys, William Kiffin, and
Benjamin Keach. Such a small and severely persecuted group as the
Baptists could afford little time for academic pursuits, thus of
necessity most of their theology was practical in nature.
Benjamin Keach (1640-1704) was the most outstanding practical
theologian among the English Particular Baptists of the late
seventeenth century. This dissertation is a study of Keach, in
particular his writings on public worship and practical theology.
Although Keach was a prolific author, he has been almost completely
neglected by scholars.
After a biographical sketch of Keach, this study considers his
writings on public worship and practical theology. In the area of
worship, Keach made two outstanding contributions: First, he was the
most vocal apologist for Baptist views on Baptism of his period.
Secondly, and more importantly, his hymn writing and defense of hymn
singing broke new ground, not just for Baptists, but for English
Protestantism, in general. In addition to his contributions in these
areas, he also dealt with the laying on of hands and the sabbath day
worship controversy.
Keach's contributions to practical theology fall into two main
groups: his writings that concern religious education and those that
deal with polity. In addition to these, Keach's vigorous advocacy of
a high Calvinist soteriology are also considered under the rubric of
practical theology. Keach's most important (although not his most
positive) contribution in this area were his soteriological writings.
Although well within the bounds of orthodoxy, some of the tendencies
in Keach's soteriology were taken up by the following generation of
Baptist leaders and developed into a stultifying hyper-Calvinism that
handicapped Baptist evangelism and missions.
In the conclusion, Keach's contributions to a theory of practical
theology are considered
Letter from W. [Wayne] M. Collins to Hajime Kishi, January 8, 1952
No full textThis letter from Wayne M. Collins, a lawyer, explains that Katsumi Kishi and Masao Kishi are native born Peruvian citizens and therefore cannot be deported to Japan. Mr. Wayne Collins goes on to explain that there should be no cause for alarm at any potential deportation.Collection of notes, articles, correspondence, photographs, and term papers collected by Yukio Mochizuki, a student at CSU Dominguez Hills, while researching Japanese American incarceration and Japanese Peruvian internment during World War II
Letter from W. [Wayne] M. Collins, to Hajime Kishi, January 8, 1952
No full textIn this letter, Wayne M. Collins, an attorney, explains that as native born Peruvians, Katsumi Kishi and Masao Kishi cannot be deported to Japan. Collins also informs Kishi that he will negotiate with the Peruvian authorities to authorize their return to Peru.Collection of notes, articles, correspondence, photographs, and term papers collected by Yukio Mochizuki, a student at CSU Dominguez Hills, while researching Japanese American incarceration and Japanese Peruvian internment during World War II
Beavis (Nee Gabriel Homer-Collins), Mrs William Benjamin, [No Service Number]
No full textThis record was harvested from a previous catalogue system and will be withdrawn in 2025. Information in this record may be superseded or incomplete. Visit this record in UMA's new catalogue at: https://archives.library.unimelb.edu.au/nodes/view/370929Surname: BEAVIS (NEE GABRIEL HOMER-COLLINS)
Given Name(s) or Initials: MRS WILLIAM BENJAMIN
Military Service Number or Last Known Location: No Service Number
Missing, Wounded and Prisoner of War Enquiry Card Index Number: 10675181284
Item: [2016.0049.03256] "Beavis (Nee Gabriel Homer-Collins), Mrs William Benjamin, [No Service Number]
Letter from Wayne M. Collins to Renunciant-Plaintiffs, December 24, 1952
No full textA letter from Wayne M. Collins to "Renunciant-Plaintiff(s)" informing those involved in Collins' mass renunciation legal suits that they must register under the new alien registration law since their U.S. citizen renunciation hadn't been cancelled and their citizenship was still in question. The letter also reports updated to the legal cases.The Chuman (Hayao "Sam" and Toshiko) Papers documents the World War II experiences of Hayao "Sam" and Toshiko Chuman, who were Kibei Nisei born in the United States but grew up and completed school in Japan, and then returned to the U.S. prior to the war. It chronicles the Chuman's incarceration from the Santa Anita Assembly Center, through Jerome, Rohwer, Tule Lake camps, and the Santa Fe and Crystal City internment camps as well as their struggle for restoring their U.S. citizenships in the 1960s. The digital collection consists of mostly textual material, including correspondence, affidavits, incarceration camp records, lease agreements, financial documents, receipts, pamphlets, and booklets
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