3,263 research outputs found

    Richards 9

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    Painting by Helen Richards nee Freijs

    Richards 13

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    "Sunrise Riga" by painter Helen Richards nee Freijs

    Richards 13A

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    Sunrise Riga, oil on Canvas by Helen Richards, price $25

    Richards 8

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    Painting by Helen Richards nee Freijs

    Richards 5

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    Helen Richards nee Freijs making wreaths for Jani. Lake Isle, Alberta, 1998

    Richards 10

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    Document created by Helen Richards nee Freijs for an Edmonton Latvian event, 1991

    Richards 6

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    Latvian folk art dolls adorning the shelves of Helen Richards' nee Freijs. Photo taken 2011

    Media as drivers of the therapeutic trend?

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    Building upon their earlier analysis of therapeutic culture, the authors consider whether the increasing mediatisation of everyday life may be a source of and support for what they see as core elements to the therapeutic: emotional expressivity, reflexivity and concern for the other. Do some areas of contemporary media consumption increase our awareness of and tolerance for the anxieties and conflicts of the ordinary inner world, and how we might answer this question? Theorists differ in their opinions as to whether a therapeutic trend in popular culture is positive or negative, but there is nevertheless agreement about the emergence of a therapeutic culture. In this paper the authors argue that the television series Mad Men dramatises the first signs of the therapeutic trend taking root in the ‘affluent society’, and they highlight the role of advertising in that process. They point to the wide and still growing popularity, across different broadcast genres, of narratives of interiority which might provide an audience space in which some autobiographical interpretive work can be done. The normalisation of psychic damage and repair amongst celebrities and public figures on the media stage may also contribute to this resource. While acknowledging that the mediatisation of everyday life does not always represent therapeutic values, or facilitate the development of them, the authors also ask whether the ‘compressed’ world of multi-media can offer the potential for increased contact with different parts of one’s own and another’s mind, without which increasing self-knowledge or improved capacities for relating would be hard to achiev

    The humanist Freud

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