123 research outputs found
Book Review Swaraj: Thoughts of Gandhi, Tilak, Aurobindo, Raja Rammohun Roy, Tagore & Vivekananda by Amulya Ranjan Mohapatra
No full textIn this book the author has equated Swaraj with Mahatma Gandhi’s ‘self-rule’, Bal Gangadhar Tilak’s ‘birthright for freedom’, Aurobindo’s ‘Sanatana Dharma’, Raja Rammohun Roy’s ‘individual liberty’, Rabindranath Tagore’s ‘humanity’, and Swami Vivekananda’s ‘love of the motherland’
Book Review Swaraj: Thoughts of Gandhi, Tilak, Aurobindo, Raja Rammohun Roy, Tagore & Vivekananda by Amulya Ranjan Mohapatra
No full textIn this book the author has equated Swaraj with Mahatma Gandhi’s ‘self-rule’, Bal Gangadhar Tilak’s ‘birthright for freedom’, Aurobindo’s ‘Sanatana Dharma’, Raja Rammohun Roy’s ‘individual liberty’, Rabindranath Tagore’s ‘humanity’, and Swami Vivekananda’s ‘love of the motherland’
Simulation Based Comparison Between OWL and DSDV
No full textAbstractMobile ad-hoc network is collection of mobile nodes like laptops; cell phones which have limited processing power and limited battery power also have limited bandwidth. MANET is self-adjustable with dynamic topology network, because of its mobile environment, routing face challenges. Main challenges in routing are to maximize delivery ratio and minimize End-to-End delay with minimum use of nodes resources, because mobile nodes have limited batter power and bandwidth. DSDV is proactive type routing protocol which trying to minimize route discovery time by manage route information in routing table and broadcast to other neighbors. OWL is a reactive routing protocol which uses DFS instead of broadcasting of RREQ to all its neighbors. In this paper we are going to compare these two routing protocol on the basis of their power consumption in different phases of routing
[Review of] Swami Nitya-Swarup-Ananda, Education for Human Unity and World Civilization
No full textThis work is of interest to any in ethnic studies for it outlines the need and process of establishing a new order of education which would serve the needs of cultural integrity and world unity. This latest version of Swami Nitya-Swarup-Ananda\u27s description of such an education, published in 1986, is the culmination of decades of thought and observation by the author, who founded the Ramakrishna Institute of Culture in Calcutta. The Swami has also worked closely with UNESCO in furthering the aims of worldwide cultural education which would promote planetary diversity at the same time that it promotes world harmony
Inking of Immunity Episode 14. Viren Swami on Tattooing and Body Image
No full textViren Swami is Professor of Social Psychology at Anglia Ruskin University and Director of the Centre for Psychological Research at Perdana University. His research is focused on body image, physical attractiveness, and mental health. He is the author of over two hundred academic papers and three books, including Attraction Explained (now in its second edition) and The Psychology of Physical Attraction
Vedic Philosophy and Swami Nigamananda
No full textWonder that is India. India is wonderful because of its abundant and affluent cultural heritage. The cultural heritage of India is prudential of its spiritual richness and classical creativity. Vedic literature is the most wonderful and unparallel literary creation of Ancient India. Vedic literature has made this country worthy of worship. Vedas are without beginning and without end. Veda is author-less. It is Apauruseya. They are considered to be the direct word of the Divine. Vedic knowledge appeared in the dawn of the cosmos within the heart of Brahma. Brahma imparted this knowledge in the form of sound (Sabda) to his sons who are great sages. They transmitted the Vedic sound heard from Brahma to their disciples all over universe. There are four Vedas. They are the Rig Veda, Yajur Veda, Sama Veda and Atharva Veda. Four Vedas contain four types of texts such as The Samhitas, The Arankayas, The Brahmanas and The Upanishads. Veda is accepted as a code of conduct to Sanatan Dharma. The teaching of Veda is the concept that the individual is not an independent entity, but, rather, a part of the Universal Consciousness. Upanishads is the manifestation of Vedantic thought. Sada Darshan (Six Systems of Vedanta) is a very important part of Vedic philosophy. Swami Nigamananda a great Master of Vedic Literature achieved Nirbikalpa Sidhi of Vedanta in the year 1904. The philosophy of Vedanta is reflected in the creation of Swami Nigamananda. In his writings (Yogi Guru, Jnani Guru, Tantrik Guru, Premik Guru, Brahmacharya Sadhana and Vedanta Viveka) he has explained the main scriptures of Vedas such as The Upanishads, The Bramha Sutras and The Bhagavad Gita. His philosophy teaches us to love and live in a state of eternal freedom. The Philosophy of Swami Nigamananda is a synthesis of Sankar and Gouranga i.e. knowledge and love. Knowledge envisages the path of analysis and Love, the path of synthesis. In this way Nigamananda convincingly reconciled the two apparently contradictory creeds of Adi Shankaracharya and Gauranga Mohapravu. “He advised his disciples to combine Shankara’s view and Gournaga’s way and walk on this path of synthesis. In fact attainment of Jnana through Bhakti is the nucleus of his philosophy. Through his teachings and works, he proclaimed to the world the fundamental harmony of all religions that there are many paths which lead to the same goal”
Vedic Philosophy and Swami Nigamananda
No full textWonder that is India. India is wonderful because of its abundant and affluent cultural heritage. The cultural heritage of India is prudential of its spiritual richness and classical creativity. Vedic literature is the most wonderful and unparallel literary creation of Ancient India. Vedic literature has made this country worthy of worship. Vedas are without beginning and without end. Veda is author-less. It is Apauruseya. They are considered to be the direct word of the Divine. Vedic knowledge appeared in the dawn of the cosmos within the heart of Brahma. Brahma imparted this knowledge in the form of sound (Sabda) to his sons who are great sages. They transmitted the Vedic sound heard from Brahma to their disciples all over universe. There are four Vedas. They are the Rig Veda, Yajur Veda, Sama Veda and Atharva Veda. Four Vedas contain four types of texts such as The Samhitas, The Arankayas, The Brahmanas and The Upanishads. Veda is accepted as a code of conduct to Sanatan Dharma. The teaching of Veda is the concept that the individual is not an independent entity, but, rather, a part of the Universal Consciousness. Upanishads is the manifestation of Vedantic thought. Sada Darshan (Six Systems of Vedanta) is a very important part of Vedic philosophy. Swami Nigamananda a great Master of Vedic Literature achieved Nirbikalpa Sidhi of Vedanta in the year 1904. The philosophy of Vedanta is reflected in the creation of Swami Nigamananda. In his writings (Yogi Guru, Jnani Guru, Tantrik Guru, Premik Guru, Brahmacharya Sadhana and Vedanta Viveka) he has explained the main scriptures of Vedas such as The Upanishads, The Bramha Sutras and The Bhagavad Gita. His philosophy teaches us to love and live in a state of eternal freedom. The Philosophy of Swami Nigamananda is a synthesis of Sankar and Gouranga i.e. knowledge and love. Knowledge envisages the path of analysis and Love, the path of synthesis. In this way Nigamananda convincingly reconciled the two apparently contradictory creeds of Adi Shankaracharya and Gauranga Mohapravu. “He advised his disciples to combine Shankara’s view and Gournaga’s way and walk on this path of synthesis. In fact attainment of Jnana through Bhakti is the nucleus of his philosophy. Through his teachings and works, he proclaimed to the world the fundamental harmony of all religions that there are many paths which lead to the same goal”
Comparative Analysis of Scalability and Energy Efficiency of Ordered Walk Learning Routing Protocol
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