34,350 research outputs found
I. Deir el-Bahari 196 (partly) supplemented
No full textThe article presents a fragment of the cornice from the Ptolemaic Portico of the Hatshepsut temple at Deir el-Bahari discovered in 2021 in the fill of the Middle Kingdom tomb MMA 28. The fragment carries remnants of two dipinti in red ochre, of which one is illegible and the other preserves vestiges of the three first lines of the Greek inscription I. Deir el-Bahari 196. They show that the inscription was a proskynema (act of adoration) addressed to Amenothes (Greek for Amenhotep son of Hapu). The name of the author cannot be read with certainty (perhaps Pe[---]); the text also mentions a certain Menodoros, who may be the father of the protagonist of the inscription or another man. In an appendix, a fragment of another text in Greek, probably originating from the south wall of the Bark Room of the main sanctuary of Amun is presented
‘The Churchillian Paradigm and the “Other British Isles”: An Examination of Second World War Remembrance in Man, Orkney, and Jersey’
No full textThis dissertation studies Second World War ‘sites of memory’ in the islands of Jersey, Orkney and the Isle of Man, to determine if each island celebrates the war’s events as Britain does, or if they have charted their own mnemonic course. It builds on the work of Angus Calder, Malcolm Smith, and Mark Connelly, who have explored how popular conception of the Second World War in Britain has been structured around a certain set of commemorative motifs, most of which centre on Winston Churchill and the events of 1940. The British war narrative is now commonly referred to as the ‘Churchillian paradigm’ or ‘finest-hour myth’, and continues to be the driving force in commemoration and memorialization on the British mainland. The three islands in this study are culturally and historically distinct from Britain, and each has strong notions of its own ‘island identity’. Each also possesses a tangential and divisive domestic experience of war, one which is often minimized in the iconography of the Churchillian paradigm. Jersey was occupied by Nazi Germany from 1940 to 1945, Orkney was home to several thousand Italian POWs who built important infrastructure in the island, and the Isle of Man was home to 14,000 German, Finnish, Japanese, and Italian internees in what one critic has called ‘a bespattered page’ in the nation’s history. By examining ‘sites of memory’— museums, heritage sites, commemorations, celebrations, philately, and use of public space—this dissertation shows that each island simultaneously accepts and rejects elements of the finest-hour myth in their collective memory. Each island displays its unique (though often quite negative) heritage in order to differentiate itself from Britain, while at the same time allowing them, at certain events, to participate in celebration of Britain’s ‘greatest victory’. In this way, islands’ use ‘Britishness’ pragmatically, by basking in traditionally ‘British’ commemorative tropes, while at the same time deepening their own cultural and historical sovereignty
Intensity-response functions of the electroretinogram in rats deficient in zinc and taurine throughout gestation and into postnatal life
No full textCompeting models of socially constructed economic man : differentiating Defoe's Crusoe from the Robinson of neoclassical economics
No full textDaniel Defoe’s Robinson Crusoe has seldom been read as an explicitly political text. When it has, it appears that the central character was designed to warn the early eighteenth-century reader against political challenges to the existing economic order. Insofar as Defoe’s Crusoe stands for "economic man", he is a reflection of historically-produced assumptions about the need for social conformity, not the embodiment of any genuinely essential economic characteristics. This insight is used to compare Defoe’s conception of economic man with that of the neoclassical Robinson Crusoe economy. On the most important of the ostensibly generic principles espoused by neoclassical theorists, their "Robinson" has no parallels with Defoe’s Crusoe. Despite the shared name, two quite distinct social constructions serve two equally distinct pedagogical purposes. Defoe’s Crusoe extols the virtues of passive middle-class sobriety for effective social organisation; the neoclassical Robinson champions the establishment of markets for the sake of productive efficiency
John Toland and the Druids on the Isle of Man
No full textFunding: The author received a Marshall Cubbon bursary from IoMNHAS in support of his research.This article examines the historical study of the Druids on the Isle of Man. It explores a variety of writers’ characterisations of the Druids and Man’s place in the ‘Celtic’ world from the sixteenth century to today, with an especial focus on John Toland. Although ideas about the Druids grew more from guesswork than clear evidence, they were crucial in defining Manx identity and history, with enduring effects into the present.Peer reviewe
Effect of zinc and taurine status during prenatal and postmatal periods on oscillatory potentials in the mature rat retina
No full textRegional distribution of woman and man first and last author.
No full textRegional distribution of woman and man first and last author.</p
Article entitled "Emmett J. Scott, Author and Business Man, Dies"
No full textNewspaper article entitled "Emmett J. Scott, Author and Business Man, Dies." Mr. Scott died on Dec. 12, 1957
Distributed human computation framework for linked data co-reference resolution
No full textDistributed Human Computation (DHC) is a technique used to solve computational problems by incorporating the collaborative effort of a large number of humans. It is also a solution to AI-complete problems such as natural language processing. The Semantic Web with its root in AI is envisioned to be a decentralised world-wide information space for sharing machine-readable data with minimal integration costs. There are many research problems in the Semantic Web that are considered as AI-complete problems. An example is co-reference resolution, which involves determining whether different URIs refer to the same entity. This is considered to be a significant hurdle to overcome in the realisation of large-scale Semantic Web applications. In this paper, we propose a framework for building a DHC system on top of the Linked Data Cloud to solve various computational problems. To demonstrate the concept, we are focusing on handling the co-reference resolution in the Semantic Web when integrating distributed datasets. The traditional way to solve this problem is to design machine-learning algorithms. However, they are often computationally expensive, error-prone and do not scale. We designed a DHC system named iamResearcher, which solves the scientific publication author identity co-reference problem when integrating distributed bibliographic datasets. In our system, we aggregated 6 million bibliographic data from various publication repositories. Users can sign up to the system to audit and align their own publications, thus solving the co-reference problem in a distributed manner. The aggregated results are published to the Linked Data Cloud
Roots of/routes to : practice and performance of identity in the Isle of Man
No full textThis thesis takes as its ethnographic focus the Isle of Man, a British Crown Dependency. In the 1960s, the Manx government faced an economic crisis. The response was to open the Island to international banking, becoming an 'offshore' financial centre. The new industry sector has encouraged substantial immigration, to the extent that the Island-born are now in the minority. The Island now has economic success on one hand, but a new 'identity' crisis of cultural confidence on the other, raising the question 'what is it (now), to be Manx?' The Manx have always accepted incomers and are not, or ever have been, a clearly defined ethnic group. Rather 'Manxness' is an idea, a set of values, a way of relating to place and to each other. Defined thus, 'Manx identity' could be, and has been, shared with incomers. The current situation is, however, perceived as substantially different in its speed and volume, resulting in concerns that Manx culture and identity is disappearing under the weight of an alien cultural import. Reaction is demonstrated in renewed interest in the Manx Gaelic language and other 'traditiona1' pursuits, with individuals selecting routes to identification with place that satisfy personal motivations. Included in this performance of culture are members of the 'incomer' group blamed for its demise, while many Island-born show little concern. Through subtle analysis of this complex context, I add to anthropological understanding of 'identity' and 'way of life' by juxtaposing personal and collective responses to this process of change, and investigating the importance of scales of difference. And, in a disciplinary context that has shifted attention from bounded to boundless 'homes', I ask how far anthropological constructions go in explicating how and why our informants still struggle to strike a meaningful balance between their roots of and routes to identit
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