38 research outputs found
Inter-Provincial Migration in Pakistan 1971-1981
Full text linkThe process of international and internal migration involving
Pakistan is not a new phenomena as observed in many third world
countries. Helbock (1975) studied life-time migrants in the 12 largest
cities of Pakistan in 1961. He found that on average, about 15 percent
of the residents of these cities had come originally from other
districts, the highest rates in these cities showed 30 percent life-time
migrants, while the lowest showed 5 percent indicating a wide variation
in city growth rate. Irfan (1979) pointed out that internal migration is
becoming increasingly long distance and rural urban in orientation in
Pakistan. Many other scholars have made valuable contributions to the
literature on migration. Details of such studies are found elsewhere
[Farooqui and Rukanuddin (1987); Hussain, Afzal and Syed (1965); Ahmad
and Abbasi (1981); Shah (1986); Naveed-i-Rahat (1981); Usami (1978);
Selier and Nientied (1986); Van Pinxteren (1974)]. Most of the studies
(cited above) on internal migration in Pakistan based on census data
concentrated on volume and direction and some studies based on sample
surveys devoted to patterns and causes of mobility in the country.
Although all of these studies provide useful estimates, none of them
gives a broad analysis of provincial level figures by age and sex
characteristics of the migrants during the intercensal period, which
could be used by the planners, policy-makers and
administrators
جبران خلیل جبران کی افسانہ نگاری
No full textKhalil Jibran (January 6,1883-April 10 1931) was a Lebanese artist, Poet and writer. Born in the town of Bsharri in the north of Lebanon as a young man he immigrated with his family to the United states where he studied art and began his literary career, Writing in both English and Arabic. In the Arab World Jibran is regarded as a literary and political rebel. His romantic style was at the heart of renaissance in Modern Arabic Literature especially prose poetry breaking away from the classical school. In Lebanon, he is still celebrated as a literary hero. He is chiefly known in the English speaking world for his 1923 book. The Prophet is an early example of inspirational fiction including a series of philosophical essays written in poetic English prose. The book sold well despite a cool critical reception, gaining popularity in the 1930s and again especially in the 1960s counter culture. Gibran is the third best selling poet of all time, behind Shakespeare and Laozi.
ARABIC-WOMAN'S RESPONSIBILITIES IN MODERN ERA (IN THE LIGHT OF QUR’AN AND SUNNAH)
No full textWoman is an important part of human society. At every turn in human history, she has played a very important role in the development of the existence of the world along with man. Unfortunately, the woman responsible for the survival of the human race has always failed to find her rightful place in society. It is only Islam that takes strict care of women's rights and responsibilities. Through the enlightened principles of Islam, a woman's intellectual worries can be eradicated and she can be given a real place in society.In this article the struggle for women's rights in the West has been mentioned. The role of the United Nations on women's responsibilities and rights. Beijing Conference on Women. The Commission on the Status of Women. The Islamic view of women's responsibilities. Women in pre-Islamic society. Honoring women in Islam. Purposes of marriage in Islamic law. The effect of the institution of marriage in expanding the concept of responsibility. Women’s responsibilities and etiquette in the new society. The original job that the woman is specialized in is the wife, mother and rising children. Mentioned the morals that she abide by.
تقسیمات الحقوق عند الفقھاء والأصولیین
No full textThis article deals with the typology of rights in Islam. According to Islamic jurists and the experts of Methodology, the rights can be divided into two types: (a) the rights of Allah (b) the rights of men. According to this classification, beliefs and practices like prayer, fasting and pilgrimage are the rights of Allah. On the other hand, the rights a person owes to his fellow-beings are the rights of men e.g. the right to protection of life and property, the right to inheritance, and right to Mehr (money paid to the newly wed woman for use) and alimony. Some rights are collective e.g. Zakat, charity, loan, feeding the hungry, giving water to the thirsty, and entering into contract with anybody etc.-all these rights are the rights of men. The perusal of Holy Quran reveals that Allah has linked both kinds of rights to His Own Self and has thus given sanctity to them. Both kinds are binding on Muslims. The only motive behind observing the rights is to seek the pleasure of Allah and adherence to Him
نسیم حجازی کے تاریخی ناول اورفنی تقاضوں کاتجزیہ
No full textThis article comprises the analysis of Naseem Hijazi's art of historical novel writing and its technical attributes. He is reckoned among those great historical novelists who have gained the pinnacle, meeting the technical needs of genre, without tempering the historical facts. Hijazi is a conscious historian and deals the art carefully. For a more realistic portrayal, his characters are original and factual, while keeping the elegance and beauty of style and presentation in view. Naseem Hijazi presents a well-arranged plot, characters, scenes and dialogues with a methodical ingenuity. Cogent reason behind his selection of this particular genre of writing is his intimacy with Islamic literature and deep affiliation with Islam and Muslims. Although some critics argue that Hijazi's style of writing is rhetorical and oratory yet it evinces interest in the readers
کئی چاند تھے سرِ آسماں‘‘: نوآبادیاتی تناظرات کا اینگلو انڈین ثقافتی مرقع ’’
No full textThe effects of the neo-demographic period on the civilization and society of common India can be clearly seen, which have been presented as important topics by Indian/Pakistani historians. Along with these historical contexts, the common culture born in this period has been coming to us as an important subject of Urdu fiction. Fiction in its place is an important medium of completing the incomplete pages of history. “Kai Chand The Sar-e-Asman is such a novel by Shamsur Rahman Farooqi, through which the cultural and social life of the neo-colonial era can be closely observed. Thus, the best means of understanding history is available in the language of fiction. The article under consideration brings forward the same cultural and colonialism of the neo-demographic period.
نجیب محفوظ کی ناول نگاری
No full textNajeeb Mehfoz was the first Arab writer who got noble prize. He presented Egyptian society in his novels. There are detailed political issues of the region too in his piece of literature. Rejection of poverty is his primary objective. His prose writing consists novel, journalism, memories and essays. He appeared as a regime political parties and history. His novels are fall of meaningfulness, perfection and ever changing socio-political condition. Undoubtedly, he was a result write of the age
محمد خالد اختر اور مشتاق احمد یوسفی کے کرداروں کا تقابلی جائزہ
No full textThe characters of Muhammad Khalid Akhtar and Mushtaq Ahmad Yousufi are a fine addition to the tradition of comic characterization of Urdu humour. Muhammad Khalid Akhtar's comic characters stand out in the comics with their uniqueness and similarity. Unlike Jati, the comic characters of Mushtaq Ahmad Yousufi can be divided into different categories. There are characters based on nostalgia, local and immigrant characters, characters presenting society's perversions and moral and cultural decline. Therefore, each character of Yusufi has its own individual characteristics and Yusufi's characters are brought before us in crowds and every character. With their individual qualities and looking different and different from other characters, they manage to get the place of living and living characters in Urdu comic character writing
پانچ عکس ایک سرور (آلِ احمد سرور: خاکہ نگاروں کے آئینے میں)
No full textProfessor Al e Ahmad Saroor is a prominent figure in Urdu literature, whose personality has been depicted by various writers in their sketches, including Asloob Ahmad Ansari, Dr. Syed Moeen-Ur-Rahman, Aabid Sohail, Shamim Hanfi, and Noor-ul-Hassan Naqvi. These sketches highlight different aspects of Saroor's academic, literary, and personal life. Asloob Ahmad Ansari emphasized his weak criticism and opportunism, while Dr. Syed Moeen-Ur-Rahman presented his personality with love and reverence. Aabid Sohail balanced Saroor's communist affiliations and literary ideologies, while Shamim Hanfi highlighted his intellectual insight and tolerance. Noor-ul-Hassan Naqvi’s sketch is the most balanced and comprehensive, encompassing all facets of Saroor’s personality. Through these sketches, various dimensions of Professor Al e Ahmad Saroor’s personality are revealed.
