9,368 research outputs found
Correspondence to Aziz Atiya regarding the acquisition of Persian books.
No full textOne page handwritten letter from M. K. Zaman Khan to Aziz Atiya, dated March 1. 1976. In it he describes the books in the library of his uncle [Moiz?] Khan, which Atiya was interested in acquiring. The outer side of the airmail letter is also show
0480_018_007_Library_Exchanges_Stapled_Set_14
No full textList of books to be forwarded by mail to Dr. Aziz Atiya, dated 1969. Two documents, two pages total. Document 1: List of books to be forwarded to Dr. Atiya. List contains 14 book titles, including those written by M. Abdul Mu\u27id Khan and Salah al-Munajjid. Last two titles written in Arabic. Document 2: Front and back sides of shipping insurance receipt. Date on stamp is 25-03-69, or 25 March 196
Torn: A Social Media Drama over the Aziz Ansari Scandal
No full textThis is the accompanying video for a journal article by the same name, which can be found here: https://adanewmedia.org/2019/02/issue15-bivens-khan/Suggested citation:Bivens, Rena. Khan, Ummni. (2019). “Torn: A Social Media Drama over the Aziz Ansari Scandal.” Ada: A Journal of Gender, New Media, and Technology, No. 15. doi: 10.5399/uo/ada.2019.15.4Abstract:This is a work of fiction that addresses social media platforms and communication channels that are intimately entangled with contemporary movements related to empowerment, oppression, and sexual violence. We created a video that is composed solely of screen recordings from our protagonist’s computer and smart phone. Within a Canadian context and from the perspective of a graduate student, our narrative explores fear, ambivalence, identity, pressure, performance, and image management through the lens of the recent scandal that surrounded celebrity-comedian Aziz Ansari and the broader relationship to the #MeToo movement.<br
Correspondence regarding the purchase of books from the Muid Khan collection.
No full text1. One-page typed letter, Feb. 3, 1976, from Thomas M. Schmid, Acquisitions Librarian, to M.A. Moiz Khan, regarding the purchase of books from the collection of the late Muid Khan for the Univ. of Utah Middle East Library. 2. One-page handwritten memo, Dec. 11, 1975, from Atiya to Mostofi, regarding the purchase of books from the Muid Khan collection. 3. Two-page typed letter, Dec. 5, 1975, from Mostofi to Atiya, stating that the Middle East Center cannot provide funds for the purchase of books from the Muid Khan collectio
The Aga Khan Health Services - International Newsletter No. 28
No full textHis Highness Announces Degree Programme in Nursing Aga Khan University Provides Disaster Relief to Orangi Residents Community Health Programme in Dhaka Follow up — Key to Success of SchoolHealth Programme in India Health and Nutrition Workshop for Teachers in Gujarat Hygiene and Public Health Medical Research Society of Pakistan Holds Annual Meeting at Aga Khan University Naheed 19 Lbs. Lighter After Surgery Aziz Currimbhoy —Orienting Health Manpower to Primary Health Care Community Participation—A Success Story in VUR 200 Physicians Attend Refresher Course IDRC Supports Health Research in Rural Sindhhttps://ecommons.aku.edu/akuh_newsletter/1077/thumbnail.jp
Nothing but the truth: the Sufi testament of 'Aziz Nasafi
No full text`Aziz Nasafi is among the most important Islamic mystics of the medieval period. His achievement was to integrate various ideas, including those of Ibn `Arabi and Najm
al-Din Kubrä into a coherent whole, providing Persian speaking Sufis with an introduction to the speculative and practical dimensions of Sufism.
This thesis is an attempt to present Nasafi's main teachings. After introducing his life, times and works, the second chapter focuses upon ontology. This is the spine of
Nasafi's treatises and it is based upon the Sufi interpretation of God's incomparability and similarity (tanzih wa tashbih) and His infinite self-disclosure which occurs within a form processed by the imagination. The second chapter investigates the different forms
of knowledge available to Sufis, which includes sense perception, reason and mystical knowledge. Nasafi's presentation depicts all three in a hierarchical structure with Sufi knowledge at the pinnacle. Having discussed the theoretical nature of Sufism, chapter four deals with the practical element of Sufism and how it is able to contribute to felicity in this life. Having followed the Sufi path, it is possible that a wayfarer may experience
unity with God. This is examined in chapter five, and Nasafi's description is compared with that of other Sufis in an attempt to show his "orthodox" position within Sufism. It is also argued that modern models of mystical experience do not fit Nasafi's depiction of tashbih-tanzih, and that one also needs to re-think the idea of perennial philosophy. Finally, the perfection of man is considered through examining the relationship between Prophecy and Friendship of God. Sufis interpreted Friendship as the interior element of Prophecy and were able to offer new insights to Islamic doctrine
Physical, chemical, and mineralogical properties of related Minnesota prairie soils
No full textThis archival publication may not reflect current scientific knowledge or recommendations.Arneman, Harold F.; Khan, Aziz D.; McMiller, P. R.. (1958). Physical, chemical, and mineralogical properties of related Minnesota prairie soils. Retrieved from the University Digital Conservancy, https://hdl.handle.net/11299/204145
Mir Gul Khan Naseers’ Urdu Poetry: Unveiling hid Poetic Brilliance: میر گل خان نصیرؔ کی اُردو شاعری،فنی عظمت
No full textThe Balochistan region is home to speakers and understanders of numerous languages. The inhabitants of Balochistan are not fully conversant in Urdu, even in this day and age of print and electronic media. About 80 years ago, Mir Gul Khan Naseer brought the scent of Urdu language to the people living in this desolate region. In the color of Urdu poetry, Balochistan was rather a boring tone before him. He may not be a native speaker, yet his poetry in Urdu has a unique fluidity and elegance. His works accurately capture the circumstances and happenings around him. His use of similes and details writing has elevated his poetry’s elegance. He has a whole system of tips and tricks and a jingle of Hindi words can also be heard in his expression.
References:
Shah Muhammad Marri, (Foreword) with Caravan, Contents: Gul Khan Naseer, Quetta: Mir Gul Khan Naseer Chair, Univ. of Balochistan, 2015, p.: 13
Wahid Bakhsh Buzdar, Mir Gul Khan Naseer, Personality and Art, Islamabad: Akademi Literature Pakistan, , P: 34.35
Agha Muhammad Nasir, Urdu Poetry in Baluchistan, Maqam Darhid, 2000, p.98
Abid Mir, Nasir Khush Kalam, Quetta: Mir Gul Khan Nasir Chair, University of Balochistan, 2015, p:21
With reference to: Sheikh Noor (compiled), Mir Gul Khan Naseer, Personality, Poetry and Politics, Karachi: Awami Adabi Anjuman, 1993, P: 67
Abid Mir, Nasir Khush Kalam, p. 62
Ibid
Ibid
 
Aga Khan III, Selected Speeches and Writings of Sir Sultan Muhammad Shah. Ed. by K. K. Aziz. London, Kegan Paul International, 1998
No full textBoivin Michel. Aga Khan III, Selected Speeches and Writings of Sir Sultan Muhammad Shah. Ed. by K. K. Aziz. London, Kegan Paul International, 1998. In: Bulletin critique des annales islamologiques, n°17, 2001. pp. 155-156
Emirs of Uzbek Khan and Janibek Khan
No full textThis article explores the question about the origin of the Golden Horde emirs’ dynasties during the reign of Uzbek and Janibek khan. Based on numerous Venetian, Arabic, Turkish, Persian primary sources the author provides his own version of origin and genealogical relationships of various emirs. Based on a list of emirs of Janibek khan from «Daftar-i Chingiz-name», the author traces the origins of Mogul-buga to Kipchak tribe and the origins of Kutlu buga to Naiman tribe. Author argues that during the reign of Uzbek khan, the Kungirat and Kiyat were the most influential clans. The Kipchak and Nayman were the most influential clans during the reign of Janibek khan. The author considers three-level hierarchy of emirs. The first level includes the emirs – clan rulers in every district (ulus). There were 4 tribes in each ulus. The second level includes the emirs who were the rulers of ulus. After the administrative reform of Uzbek khan, they replaced the Jochids in the political system of the Golden Horde. If formerly the governance of ulus was inherited by one of the Jochids, then during the reign of Uzbek khan emirs were appointed directly from the center. The third level includes four Karachi Beys who were advisers of the khan. The author also examines the origin of Nanguday from Kungirat clan. The author puts forward his own version of a genealogy of Nanguday. Additionally, this article contains the author’s assumptions about biography of Isatay Kiyat and Isa Uysun. According to these assumptions, Isatay Kiyat can be identified with well-known Gourgen Isa. And Isa Uysun, in turn, can be identified with the brother of Tuluk Timur, who was a governor of the Crimea in the era of Uzbek khan
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