1,358 research outputs found
Video interview with author and manuscript owner Professor Sa’adiya Omar
No full textFieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Hauwa Usman (Local Project Manager), Alhaji Abubakar Maikudi Aishat (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Project Director and former Director of the African Studies Center), and Eleni Castrol (Technical Lead, BU Libraries). These collections on Gender in Nigerian Ajami Manuscripts are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]). Required Citation: Kurfi, M. H., Hauwa U., Ngom, F., and Castro, E. (2020). African Ajami Library: Gender in Nigerian Ajami Manuscripts. Boston: Boston University Libraries: http://hdl.handle.net/2144/41953. For Inquiries: Please Contact Professor Fallou Ngom ([email protected]).Video interview with author and manuscript owner Professor Sa’adiya Omar. Professor Sa’adiya Omar, the most celebrated author of women in the Sokoto Caliphate of Northern Nigeria. Professor Sa’adiya currently occupies the position of Nana Asma’u and Modibbo Kilo, the leaders of the Yantaru movement, i.e. Uwartaru (the Mother of the Yantaru). Equally, she had served as the National Amirah (President) of the largest Muslim umbrella organization in Nigeria – Federation of Muslim Women’s Associations in Nigeria (FOMWAN). As at the present, she serves in many capacities and is a member of various Islamic committees in Sokoto state and in Nigeria in general
The Implementation of Good Governance in the Era of Caliphate Omar Ibn Abd al-Aziz (61H-101 H/717-720 M)
No full textThe discussions of good governance are being widely debatable all over the world. The world has arrived at an agreement that good governance has major influence for human resource development in the society. The debate is currently, going on all sectors of activities such the social, economic, and political imperatives, cultural sources and traditions. These have contribution to supervise and govern societies, how to manage business enterprises. The purpose of this paper is to investigate and to understand the theory of good governance from both a modern and Islamic perspective. Firstly, this paper is aimed to find out what is the good governance in modern term. Secondly, this paper will try to explore and explain the siyasah shar‟iyyah means concerning to good governance on modern societies. Thirdly, explaining and exploring the concept of good governance in the reign of caliph Omar ibn Abd al-Aziz. It already known that within short time he was able to bring the khilafah to glorious administration. This paper find that it is believed that the concept of good governance already practised by Caliph Omar ibn Aziz throughout his reign. In addition, there are many successes have been achieved by Omar either in the field of economy, politics and national defense and religious fields where the field may be difficult to achieve today's leaders.
Keywords: Good Governance; Siyasah Shar‘iyyah; Maqasid Shari‘ah; Omar Ibn Abd al Aziz (61H-101 H) ; Public Polic
The Implementation of Good Governance in the Era of Caliphate Omar Ibn Abd al-Aziz (61H-101 H/717-720 M)
No full textThe discussions of good governance are being widely debatable all over the world. The world has arrived at an agreement that good governance has major influence for human resource development in the society. The debate is currently, going on all sectors of activities such the social, economic, and political imperatives, cultural sources and traditions. These have contribution to supervise and govern societies, how to manage business enterprises. The purposeof this paper is to investigate and to understand the theory of good governance from both a modern and Islamic perspective. Firstly, this paper is aimed to find out what is the good governance in modern term. Secondly, this paper will try to explore and explain the siyasah shar?iyyah means concerning to good governance on modern societies. Thirdly, explaining and exploring the concept of good governance in the reign of caliph Omar ibn Abd al-Aziz. Italready known that within short time he was able to bring the khilafah to glorious administration. This paper find that it is believed that the concept of good governance already practised by Caliph Omar ibn Aziz throughout his reign. In addition, there are many successes have been achieved by Omar either in the field of economy, politics and national defense and religious fields where the field may be difficult to achieve today\u27s leaders
Omar Khayyam’s Epicureanism: The Spanish Translations of Rubaiyats
No full textThis translation appears as the following chapter in:
Omar Khayyam’s Epicureanism: The Spanish Translations of Rubaiyats (1904-1930). Peripheral Transmodernities: South-to-South Dialogues Between the Luso-Hispanic World and “the Orient,” by Axel Gasquet, edited by Ignacio López-Calvo. Cambridge Scholars Publishing, (257-77). Invited Translator. Book chapter. (2012)
Ƴantarun Nana Asma’u Ɗan Fodiyo: Tsarinsu da Taskace Waƙoƙinsu (The Associates of Nana Asma’u bn Fodiyo: Their Structures and the Preservation of their Poems)
No full textThe entire manuscript is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact [email protected]. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Hauwa Usman (Local Project Manager), Alhaji Abubakar Maikudi Aishat (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Project Director and the Former Director of African Studies Center), and Eleni Castro (Technical Lead, BU Libraries). These collections of Gender in Nigerian Ajami Manuscripts are copied as part of the African Studies Center’s Ajami Library.
Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]).
Materials in this web edition may be cited as: Kurfi, M. H., Hauwa U., Ngom, F., and Castro, E. (2020). African Ajami Library: Gender in Nigerian Ajami Manuscripts. Boston: Boston University Libraries: http://hdl.handle.net/2144/41953. For Inquiries: Please Contact Professor Fallou Ngom ([email protected]).Provenance / Custodial history: This document is owned and authored by Professor Sa’adiya Omar who is the most celebrated author on women in the Sokoto Caliphate of Northern Nigeria. Professor Sa’adiya Omar was born into the families of Khadi Malam Usman Salihu and Fatima (Goggon Takai) in 1952 at Kiru in Kano state, Nigeria. Her background and love for the pursuit of Islamic knowledge had immersed her in the Islamic traditional knowledge system. She holds a BA in Hausa language and Islamic Studies in 1978 from Bayero University, Kano and an MA from the University of London in 1984. Her PhD in Linguistics is from Usman dan Fodio University, Sokoto. She served as the National Amirah (President) of the largest Muslim umbrella organization in Nigeria – Federation of Muslim Women’s Associations in Nigeria (FOMWAN). At the present, she serves in many capacities, including being a member of various Islamic committees in Sokoto state and across Nigeria.This document deals with the origin, structure, methods of operation, functions, and literary works (especially poems) of the women Ƴantaru movement published by Professor Sadiya Omar in 2013. Ƴantaru (Hausa: The Associates) is an educational organization that was founded by Nana Asma’u (1783 – 1864), the daughter of Usman dan Fodio. It was a pioneering effort for Muslim women’s education and enlightenment in West Africa. The organization was founded and led by Nana Asma’u and later by Modibbo Kilo and other Muslim female educators who served as supervisors to Jajis (Education Extension Workers). The document was authored by Professor Sa’adiya Omar, who is a member of the Ƴantaru movement, a native Hausa speaker, and a member of the royal family of the Sokoto Caliphate. She currently occupies the position and seat of the Ƴantaru movement leaders (Nana Asma’u and her successor Modibbo Kilo). They are known in Hausa as Uwar Taru (Mother of the Ƴantaru Movement). The document captures the reflects the diacritics of the Hausa Ajami orthography. With over 170 pages, it includes a table of contents and a cover page with an image of the Ƴantaru’s Jajis wearing traditional handcrafted hats. These hats are put on only by women who have been deemed well-educated, well-trained, and qualified to teach and foster moral values in their communities. The hats are similar to academic gowns and hats worn by graduates in commencement ceremonies in Western traditions.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
Malamai Mata a Daular Usmaniyya a Ƙarni Na Sha-tara da Karni Na Ashirin (Women Clerics of the Usmaniyya Empire [Sokoto Caliphate] in the Nineteenth and Twentieth Centuries)
No full textThe entire manuscript is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact [email protected]. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Hauwa Usman (Local Project Manager), Alhaji Abubakar Maikudi Aishat (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Project Director and former Director of the African Studies Center), and Eleni Castro (Technical Lead, BU Libraries). These collections on Gender in Nigerian Ajami Manuscripts are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]). Required Citation: Kurfi, M. H., Hauwa U., Ngom, F., and Castro, E. (2020). African Ajami Library: Gender in Nigerian Ajami Manuscripts. Boston: Boston University Libraries: http://hdl.handle.net/2144/41953. For Inquiries: Please Contact Professor Fallou Ngom ([email protected]).Provenance / Custodial history: This document is owned and authored by Professor Sa’adiya Omar who is the most celebrated author on women in the Sokoto Caliphate of Northern Nigeria. Professor Sa’adiya Omar was born into the families of Khadi Malam Usman Salihu and Fatima (Goggon Takai) in 1952 at Kiru in Kano state, Nigeria. Her background and love for the pursuit of Islamic knowledge had immersed her in the Islamic traditional knowledge system. She holds a BA in Hausa language and Islamic Studies in 1978 from Bayero University, Kano and an MA from the University of London in 1984. Her PhD in Linguistics is from Usman dan Fodio University, Sokoto. She served as the National Amirah (President) of the largest Muslim umbrella organization in Nigeria – Federation of Muslim Women’s Associations in Nigeria (FOMWAN). At the present, she serves in many capacities, including being a member of various Islamic committees in Sokoto state and across Nigeria.This document contains information on some forty (40) Muslim women educators from Usman dan Fodio’s Sokoto Caliphate. Written by Professor Sadiya Omar in 2017, the work focuses on women clerics who were famous for their knowledge, teaching, and literary writings. They contributed greatly to the spread of Islamic knowledge in their communities. They left a positive impact on the communities. With perhaps the exception of Nana Asma’u, who is widely known, most of the female educators in the manuscript are unsung heroines who are little known beyond the Sokoto Caliphate. The manuscript, Women Clerics of the Usmaniyya Empire in the Nineteenth and Twentieth Centuries, identifies the forty Muslim women clerics who lived in three different eras: 1) those who lived before the Sokoto Jihad, 2) those who lived during the Jihad in the 19th century, and 3) those who lived after the Jihad in the 20th century. The manuscript provides details on the Ƴantaru leaders (“The Associates”) who laid the foundation for the various Modibbos (Female Education Supervisors), a system that has endured to this day. The manuscript also examines the literary works of these women scholars, especially their poems, sermons and admonitions. The author explains that the rationale for writing this book was to serve as a reference point and a source of inspiration and motivation for her fellow women. The forty women educators in the manuscript had worked hard to be educated and to have a positive impact on the lives of many people in their communities, which made some of them famous in the Sokoto Caliphate. This work can serve as the basis for policy formulation on women and girl-child education in Muslim Africa and a means to empower women that is compatible with Islamic traditions.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
Mullah Muhammed Omar A Psychobiographical Profile
No full text"Since the Taliban's internal dynamics, its organizational culture, its organizational structure, its future, its strategic objectives and ideology are all controlled, embedded, defined, envisioned, imparted and imbued by its leader, a convincing argument can be made that the Taliban is a reflection of its leader Mullah Muhammad Omar. Thus, given that the Taliban would likely continue to fight on in some capacity were Mullah Omar to die from natural causes or be 'martyred,' it follows that the Taliban as an armed group cannot fully be understood or engaged effectively without assessing Mullah Omar as their leader. Ultimately, this exercise has many 'predictive implications,' among them providing insight not only into how to negotiate with Mullah Omar or with the Taliban in his absence, but also in terms of policy decisions causing or contingency plans reacting to a Taliban without Mullah Omar and his likely successor. Acknowledging that the author is not a psychologist, an informed psychobiographical profile can still be composed drawing parallels from other profiles psychologists like former CIA profiler and psychologist Jerrold M. Post have assembled in the past as well as drawing upon the author's advanced studies in terrorism and insurgency, the Arabic language and culture, the Middle East, Central and Southern Asia. Jerrold Post's outline for assessing leaders from a distance provides the basis for conducting this leadership profile and assessment of Mullah Omar.
Modibbo Kilo (1901 - 1976): Rayuwarta da Ayyukanta Ta Biyu ga Nana Asma’u bn Fodiyo a Karni na 20 (Her Life and Literary Works, Second Daughter to Nana Asma’u bn Fodiyo in the 20th Century)
No full textThe entire manuscript is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact [email protected]. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Hauwa Usman (Local Project Manager), Alhaji Abubakar Maikudi Aishat (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Project Director and the Former Director of African Studies Center), and Eleni Castro (Technical Lead, BU Libraries). These collections of Gender in Nigerian Ajami Manuscripts are copied as part of the African Studies Center’s Ajami Library.
Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]).
Materials in this web edition may be cited as: Kurfi, M. H., Hauwa U., Ngom, F., and Castro, E. (2020). African Ajami Library: Gender in Nigerian Ajami Manuscripts. Boston: Boston University Libraries: http://hdl.handle.net/2144/41953. For Inquiries: Please Contact Professor Fallou Ngom ([email protected]).Provenance / Custodial history: This document is owned and authored by Professor Sa’adiya Omar who is the most celebrated author on women in the Sokoto Caliphate of Northern Nigeria. Professor Sa’adiya Omar was born into the families of Khadi Malam Usman Salihu and Fatima (Goggon Takai) in 1952 at Kiru in Kano state, Nigeria. Her background and love for the pursuit of Islamic knowledge had immersed her in the Islamic traditional knowledge system. She holds a BA in Hausa language and Islamic Studies in 1978 from Bayero University, Kano and an MA from the University of London in 1984. Her PhD in Linguistics is from Usman dan Fodio University, Sokoto. She served as the National Amirah (President) of the largest Muslim umbrella organization in Nigeria – Federation of Muslim Women’s Associations in Nigeria (FOMWAN). At the present, she serves in many capacities, including being a member of various Islamic committees in Sokoto state and across Nigeria.This manuscript is about the life of Modibbo Kilo (1901 - 1976): The second child of Nana Asma’u. It traces her roots, education, marital and family life, literary works, beliefs, her quest for knowledge and its dissemination, and ultimately her death. The work is an empirical study that involved methodological triangulation in which the author combined archival research, content analysis of manuscript archives, and ethnographic fieldwork by traveling to various places where Modibbo Kilo had lived. These places include Mecca, Saudi Arabia. While there, she is said to have built classes and mentored men, women and children. The manuscript is divided into four main parts: 1) the life and works of Modibbo Kilo, 2) her literary works, 3) an examination of her manuscripts, and 4) poems composed in honor of Modibbo Kilo. The author dedicated the work to the late Malam Ibrahim Gandi Junaidu who had inspired and supported her to write the work. Originally written in 2018 in Hausa language using Latin script and transliterated into Hausa Ajami in 2020.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
Identification of author profiles through social networks
No full textThe aim of this paper is to compile dictionaries of slang words, abbreviations, contractions, and emoticons to help the pre-processing of texts published in social networks. The use of these dictionaries is intended to improve the results of the tasks related to data obtained from these platforms. Therefore, a hypothesis was evaluated in the task of identifying author profiles (author profiling).Silva, JesúsMaria Santodomingo, Nicolas EliasRomero, LigiaJorge, MarisolHerrera, MaritzaPineda Lezama, Omar Bonerg
Images of Professor Sa’adiya Omar, Yantaru leaders, and Sokoto, Nigeria
No full textFieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Hauwa Usman (Local Project Manager), Alhaji Abubakar Maikudi Aishat (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Project Director and former Director of the African Studies Center), and Eleni Castrol (Technical Lead, BU Libraries). These collections on Gender in Nigerian Ajami Manuscripts are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]). Required Citation: Kurfi, M. H., Hauwa U., Ngom, F., and Castro, E. (2020). African Ajami Library: Gender in Nigerian Ajami Manuscripts. Boston: Boston University Libraries: http://hdl.handle.net/2144/41953. For Inquiries: Please Contact Professor Fallou Ngom ([email protected]).Images of Professor Sa’adiya Omar, Yantaru leaders, and Sokoto, Nigeri
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