26 research outputs found
REPRESENTASI MULTIKULTURALISME AUSTRALIA DALAM PUISI WOGS KARYA ANIA WALWICZ
This paper discusses how far the poem ‘Wogs’ shows the representation of multiculturalism in Australia. The analysis of the poem shows that the establishment of The Australia Multicultural Policy that was planned to create harmony among the Australia plural society, on the other hand, has caused some tensions particularly between the majority of Anglo-Celtic Australians (referred as AKA in this analysis) and the migrants of non-Anglo-Celtic descendants in Australia (referred as n-AK). The majority class represents the non-Anglo-Celtic migrants in their country as a threat towards their life-- a threat towards the purity of Anglo-Celtic’s blood, a threat in the job fields, a threat that can lower the Australian high living standard even as a threat that is ambitious to invade the nation. However, at the same time, the poem itself also tries to construct this representation made by the Anglo-Celtic by showing alternative representations, for example: the Anglo-Celtic Australians as lazy citizens, the Anglo-Celtic Australians that are racists and the Anglo-Celtic Australians as the invader of Australia. Thus, by constructing meanings in the poem, we can see that the realities represented by the representative is not real, or not the same as those made by the represented
DISTORSI KAPITALIS TERHADAP AMERICAN DREAMS DALAM CERPEN MISS U.S.A, EMMA KNIGHT KARYA STUDS TERKEL
This paper discusses ‘Miss USA, Emma Knight’, a short story written by Studs Terkel. The analysis of the story reveals how the industries of capitalism through the discourse of beauty contest has distorted the meaning of American Dreams in order to gain and accumulate as much profit as possible. Miss Universe Incorporated, as the representation of the capitalist in this analysis, has in such a way intimidated and exploited ‘its worker’, Emma Knight, the beauty queen of Miss USA to overwork nights and days, as if she were a money machine. However, at the same time, this beautiful intelligent queen, whose personal meaning of American Dreams differs from those of the mainstreams’, takes the opportunity of being a queen to show her own meaning of the dreams. Thus she takes her responsibilities of being Miss USA on her own terms
Teaching English Literature in the 'Contact Zone': Speaking Back to 'Official Nationalism'
A CONTACT ZONE (A STORY FROM AN ENGLISH LITERATURE CLASSROOM IN PADANG)
This article explores my role as an English literature teacher working within the globalizing pressures of the Western knowledge invested in the IR 4.0. It partially takes the form of an autobiographical narrative in which I reconstruct moments that have shaped my professional identity. I apply storytelling not only as a way to speak back‘ to the hierarchical structure of power perpetuated in English (Ashcroft, Griffiths & Tiffin, 1989; Parr, 2010) but also a way to speak back to my own habitual practices as a teacher in a university in Padang. Switching between English, Bahasa Indonesia and Minang, my account reveals my efforts to give meaning to my work. It concerns, rather, how English constitutes our worldproviding us with a heightened awareness of language in the contact zone‘ (Pratt, 1991), where we can use language without being ruthlessly subject to it. This has meant negotiating a pathway between the imperialist baggage of English, the nationalist project of Bahasa Indonesia, and the values of community and belonging associated with Minang language. Rather than offering a conclusion, my story remains open, revealing my continuous attempts to allow the young people in my care to understand themselves- who they are and who they will become?Keywords: autobiographical narrative, a contact zone, storytelling, to speak bac
UNDERSTANDING TEACHERS’ PROFESSIONAL IDENTITIES THROUGH STORYTELLING WITHIN A POSTCOLONIAL FRAMEWORK
This study provides an account of my doctoral research with respect to the methodological choices that I have made. It focuses on the heuristic value of storytelling for English teachers within a postcolonial setting like Indonesia to construct meanings and understand their experiences ‘consciously within and against accepted forms’ (Miller, 1995, pp. 25-26). It inquires into the finding of ourselves - to understand who we are, who we have been and who we will become for the benefits of the young people in our care. First, I write and construct my autobiographical narrative and then solicit further stories from my teacher interviewees. Our stories allowed us to understand how our professional identities have been influenced and shaped by the social, political, cultural and historical contexts that surround our lives. Placing my study within a postcolonial framework, I was prompted to investigate the ‘heteroglot’ nature (Bakhtin, 1984) of Indonesia as a language community shaped by the history of colonization and the globalization of English. Our stories highlight our efforts to ‘speak back’ to not only our own habitual practices but also to the hierarchical structure of power perpetuated in English. They are not simply told in response to the ‘imagined communities’ of Indonesia as they shape the struggles of those who fought for independence from Dutch rule but are also in conflict with the New Order attempts to impose an ‘official nationalism’ (Anderson, 1991, p. 83) on Indonesians at the expense of any recognition of their regional languages, dialects and cultures.
Key words/phrases: storytelling, professional identities, English teachers, postcolonial framework, habitual practices
"Finding myself in someone else’s land” stories by teachers of literatures in English in Padang: A postcolonial framework
My study reveals what teaching English literature means to teachers in universities in a polyglot society like Padang, Indonesia. Their stories reveal how these teachers chose to teach at the interface between languages and cultures. These are the ways they believe they can help their students find themselves in their English Literature classrooms
