485 research outputs found
Legea contabilităţii publice din 1929
Full text linkBucureşti : Curierul Judiciar, 1930. - 194 p. ; 21 cm. - (Biblioteca legilor uzuale adnotate ; No. 35 ). - Mai cuprinde: Expunerea de motive a ministrului Mihai Popovici ; Avizul Consiliului legislativ ; Rapoartele dela Cameră şi Senat [prezentate de C. R. Mircea şi C. Anghelescu
Mircea Anghelescu. Note de subsoldespre posibilitățile istoriei literare
No full textIn an era of overqualification, Mircea Anghelescu chose to be a philologist, keeping his call on a continuous organic growth. His profile was defined with no stages skipped, as he was, chronologically, a lower education teacher, a librarian, a researcher, and finally a professor. The four stages were defining in the metamorphosis of an intellectual who, regardless of the technical opportunities of the last twenty years, stayed true to bibliographical notes. Mircea Anghelescu was interested in the endoderm of literary texts, deeming literary history as the sovereign subject in getting to know the world. Most of his work start from the belief that writers include epistemological fragments. Hence it can be claimed that reading involves a socio-literary perspective, searching for contexts, yet without overexposing them, to the detriment of an artistic vein. Thus, the interpreter has the task to remedy, like a restoring painter, all warped paintings and to rehydrate the frescoes drowned in incense and candle smoke. To take out from a book depository an anthology of literary works, while also taking a close look at all cultural dimensions, is an audacious undertaking. In an era of overqualification, Mircea Anghelescu chose to be a philologist, keeping his call on a continuous organic growth. His profile was defined with no stages skipped, as he was, chronologically, a lower education teacher, a librarian, a researcher, and finally a professor. The four stages were defining in the metamorphosis of an intellectual who, regardless of the technical opportunities of the last twenty years, stayed true to bibliographical notes. Mircea Anghelescu was interested in the endoderm of literary texts, deeming literary history as the sovereign subject in getting to know the world. Most of his work start from the belief that writers include epistemological fragments. Hence it can be claimed that reading involves a socio-literary perspective, searching for contexts, yet without overexposing them, to the detriment of an artistic vein. Thus, the interpreter has the task to remedy, like a restoring painter, all warped paintings and to rehydrate the frescoes drowned in incense and candle smoke. To take out from a book depository an anthology of literary works, while also taking a close look at all cultural dimensions, is an audacious undertaking
Estul discret. Călătorie, aventură și memorie inițiatoare în interpretarea lui Robert D. Kaplan și a lui Mircea Anghelescu
No full textThe article presents new perspectives on East-European and Romanian studies in relation with travel literature by discussing two recent books: a complex memoir written by the journalist and American historian Robert D. Kaplan, recently translated into Romanian: În umbra Europei. Două războaie reci și trei decenii de călătorie prin Româniași dincolo de ea (In Europe`s Shadow. Two Cold Wars and a Thirty-Year Journey Through Romania and Beyond ) and the literary history book on Romanian travel literature Lâna de aur. Călătorii și călătoriile în literatura română (The Golden Fleece. Travelers and Travels in Romanian Literature) written by Mircea Anghelescu. The article presents new perspectives on East-European and Romanian studies in relation with travel literature by discussing two recent books: a complex memoir written by the journalist and American historian Robert D. Kaplan, recently translated into Romanian: În umbra Europei. Două războaie reci și trei decenii de călătorie prin Româniași dincolo de ea (In Europe`s Shadow. Two Cold Wars and a Thirty-Year Journey Through Romania and Beyond ) and the literary history book on Romanian travel literature Lâna de aur. Călătorii și călătoriile în literatura română (The Golden Fleece. Travelers and Travels in Romanian Literature) written by Mircea Anghelescu. 
Mircea Anghelescu, Lâna de aur – Călătorii și călătoriile în literatura română: Iași, Cartea Românească, 2015, 336 p.
No full textMircea Anghelescu, profesor emerit la Facultatea de Litere a Universității din București, publică în 2015 la editura Cartea Românească, volumul de critică și istorie literară Lâna de aur – Călătorii și călătoriile în literatura română. Titlul,alăturat subtitlului, rezumă conținutul volumului, iar textul este o ordonare a tipurilor de călători-cititori și, implicit, o privire atentă spre esența literaturii de călătorie „și a contribuției sale la maturizarea unor teme, la dezvoltarea unor percepții în spațiul public și, în ultimă instanță, la construirea și la afirmarea unui puternic sentiment național pe baza căruia s-a împlinit statul în sine, România de astăzi” (p. 6
Mircea Eliade: Spiritual itinerary
No full textTitle: Itinerariu spiritual (Spiritual itinerary) Originally published: Serialized in the newspaper Cuvântul 3 (6 September–16 November 1927) Language: Romanian The present excerpts are from Mircea Eliade, Profetism românesc, vol. 1 (Bucharest: Roza Vînturilor, 1990), pp. 19–23. About the author Mircea Eliade [1907, Bucharest–1986, Chicago]: writer, philosopher and historian of religion. His father was an officer. He studied philosophy at the University of Bucharest and graduated with a thesi..
Mircea Eliade as Dramatic Author
Full text linkThis bachelor thesis defines writer Mircea Eliade as a dramatic author, including reception of his work by contemporary literary recenzents in confrontation to his own point of view. It will also explain the backround of creating the playworks. We deside if there are any relations between Eliade's diaries, novels and dramas. We will compare similar subject: the drama Iphigenia by older authors (Euripides, Jean Rotrou, Jean Racine and Johann Wolfgang Goethe) and how much are projected old Romanian folk ballads Miorița (The Little Ewe) and Meșterul Manole (The Master Builder Manole). In the rest of the play works we decide how much is involved Eliade as a religionist especially his theory of "teror of the history" (in partial drama 1241), theory of the "sacral and profane" in drama Oameni și pietre (People and Stones) and the response to the myth around famous sculptor Constantin Brâncuși in the play Coloana fără sfârșit (The Infinite Column). Most of the used texts are available under the lines or in the attachment. Unless it isn't written differently, the translations I've made myself and it was a part of the technical work
Alexandru Busuioceanu in Spain: poet and teacher
Full text linkRomanian author, Alexandru Busuioceanu (1896-1961), had a long trajectory as poet, art historian and essayist in Romanian language when he was appointed cultural counselor in Madrid in 1942. The present article proposes an overview of his professional and literary trajectory in Spain, and also an account of the perception that the critics of this country had of him
Maria Vodă Căpușan exégète de Mircea Eliade et du mythe théâtral
Full text linkMaria Vodă Căpușan as an Interpreter of Mircea Eliade and of the Theatrical Myth. The paper presents the contributions of Maria Vodă Căpușan in establishing the relationship between theatre and the other works of Mircea Eliade. The author underlines the importance of theatre which is seen not only as a minor preoccupation of an author famous for his contributions in the philosophy of religions, but also as an important part of her work being recognized in other domains. The author reaches the conclusion that without theatre we cannot understand the profound structure of the whole vision of Mircea Eliade
Mircea Eliade’s correspondence with metropolitan Vasile Suciu
No full textMircea Eliade’s correspondence with metropolitan Vasile Suciu. The present study takes into account the epistolary dialogue between Mircea Eliade and the Greek-Catholic metropolitan Vasile Suciu. In fact, we have two letters sent the young philosopher from Bucharest to the high hierarch in order to receive from him the volumes of theology whose author he was. The study analyses the cultural context in which Mircea Eliade was placed in the third decade of the twentieth century, the self-characterization that he presents, but also the way in which he justifies the interest towards studying and knowing the Eastern theology. Moreover, Vasile Suciu’s theological work is commentated, also investigating its doctrinal identity, which made some intellectuals (among them being Mircea Eliade) believe that it is representative for the theological reflection of the Eastern Church.
Rezumat: Corespondenţa lui Mircea Eliade cu mitropolitul Vasile Suciu. Studiul de faţă are în vedere dialogul epistolar dintre Mircea Eliade şi mitropolitul greco-catolic Vasile Suciu. De fapt, este vorba despre două scrisori pe care tânărul filosof bucureştean i le-a trimis înaltului ierah de la Blaj, cu scopul de a obţine din partea acestuia volumele de teologie pe care le publicase. Este analizat contextul cultural în care se plasa în deceniul trei al secolului XX Mircea Eliade, autocaracterizarea pe care acesta şi-o face, dar şi felul în care îşi justifică interesul pentru cunoaşterea teologiei răsăritene. De asemenea, este comentată opera teologică a mitropolitului Vasile Suciu, fiind sondată identitatea doctrinară a acesteia, care îi făcea pe unii intelectuali să creadă (printre ei, numărându-se şi Mircea Eliade) că ea este reprezentativă pentru gândirea teologică a Bisericii răsăritene.
Cuvinte-cheie: scrisori, identitate religioasă, ortodoxie, greco-catolicism, operă teologic
Figures of Romanian Exile with European Projection: Ciorănescu, Eliade, Vișniec. The Case of Mircea Eliade
No full textABSTRACT: Within the framework of the Seminar ”Romanian Exile and Migration: Cultural Representations in Europe”, the aim of this work is to illustrate, through the diaries of Mircea Eliade, the reasons and circumstances in which the Romanian writer and historian of religions leaves his country, the different stages and destinations of his exile, the literary and scientific contributions made by him in this context, as well as the reflections that the author makes about his own situation and about this phenomenon.Depto. de Estudios Románicos, Franceses, Italianos y TraducciónFac. de FilologíaTRUEpu
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