137 research outputs found

    Phirutne rromnǎ: lenqëre hakaja, dotǎ aj xod-aktualizàcia

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    Till now, a state of nomadic Romani women has been described only from a position of an external observer. The author supposes that narrative sources should be used more actively. To actualize this concept he studies recollections of nomadic life, focusing on Romani women’s traditional ways of earning, such as fortune-telling and begging, and their main value – a family. The article shows how Romani women used to risk for husbands and children. They had to take the initiative and to show mother with every day to feed themselves and their relatives. At the same time, married Romani women lived at the mercy of patriarchy. That created the basic paradox of their lives. Gypsy fortune tellers had real economical independence. Outside of families they looked as free women, but inside they uncomplainingly received whipping. The author want to show subjects that are hardly shown in special literature at the moment. Particularly, he writes about the fact that Romani women have actively taken part in a fight against Nazism during the World War II. Another little known subject is women’s literacy. Though most nomadic Romani women couldn’t read, but indeed exclusions existed. It is interesting, too, such a fact as Romani women could get a high social status with an elderly age, so that men take into account their opinion in traditional court. Sometimes, as it can be seen from examples, families were named for female ancestors. The author studies also psychological possibilities used by Gypsy wives to affect their husbands’ decisions.Natalia Gancar

    On the 90 th Anniversary of the Birth of Andrey S. Bessonov

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    Rekonstrùkcia thaj brakhipen e rromane ʒivipnasqëre aj folkloraqëre

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    Author is a painter. Together with the members of the Romen Theatre in Moscow he carries out a project of theatrical reconstructions of the traditional scenes and situations of the gypsy camp life (dances among others). The acts are prepared according to detailed historical studies. They are subsequently photographed and filmed to form an archival collection to be used by researchers in the future

    The Role of Journalistic Education in Forming the Professional Culture of «Non-Professionals»

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    Автор статьи рассматривает проблему профессиональной культуры журналиста с точки зрения создания единого профессионального стандарта. При этом показано, что данный стандарт должен учитывать и так называемых «непрофессионалов». Автор считает, что журналистское образование способно адаптировать представителей этой категории к требованиям журнализма. В качестве примера представлен собственный опыт создания и проведения тематического вебинара.The author analyzes the problem of journalist’s professional culture in terms of forming common professional standard. It is shown that this standard should also consider the group of “non-professionals”. The author believes that a journalistic education may help “non-professionals” to adapt to the journalism culture. As an example, the author shows his own experience of creating and organizing the thematic webinar

    Реконструкция и капитальный ремонт блоков парапетного ограждения типа "Нью-Джерси". Применение композитных материалов при восстановлении блоков парапетного ограждения типа "Нью-Джерси"

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    The article deals with the peculiarities of reconstruction and capital repair of blocks of parapet railings of “New Jersey” type, as well as possibilities of application of composite materials in the restoration of blocks of parapet railings of “New Jersey” type. The author comes to the conclusion that the wear resistance of the parapet under consideration is affected by many natural and man-made factors, respectively, it is necessary to constantly monitor the condition of the fence and timely reconstruction. To increase the wear resistance of parapet fences is possible through the use of composite materials in the process of their restoration, due to which the fences will be characterized by high strength, resistance to aggressive environments (corrosion), and durability.В статье рассмотрены особенности реконструкции и капитального ремонта блоков парапетного ограждения типа «Нью-Джерси», а также возможности применения композитных материалов при восстановлении блоков парапетного ограждения типа «Нью-Джерси». Автор приходит к выводу, что на износостойкость рассматриваемого парапетного ограждения влияет множество природных и техногенных факторов, соответственно, необходим постоянный мониторинг состояния ограждения и своевременное проведение реконструкции. Повысить износостойкость парапетных ограждений возможно за счет использования в процессе их восстановления композитных материалов, благодаря которым ограждения будут отличаться высокой прочностью, устойчивостью к агрессивным средам (коррозии), долговечностью

    Devision of the weeks in Daniel 9.25: the origin of Theodotion's translation and it's relation to the Masoretic text

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    This article deals with the disscusion of Daniel 9.25, where the author foresees the coming of the “anointed prince”. The problem in question is the term after which this event will occur. In masoretic version the sentence is rendered in such a manner that the term from ”the going forth of the commandment” to rebuild Jerusalem to the anointed prince will be 7 weeks and 62 weeks will be the term of the rebuilding of the city. According to the Theodotion's translation the anointed prince will come after 62 weeks and 7 weeks. In our opinion the whole passage can be estimated according to the syntax of the verse without any regard to later Masoretic punctuation. The usage of conjunction waw in the verse 9.25 strongly advocates masoretic interpretation of the passage. On the other hand, the text of Theodotion's translation enables us to reconstruct Hebrew Vorlage with the alternative application of waw conjunctions. Following grammatical criteria we can suggest that the extant masoretic rendering was indeed the original one and later Theodotion's version emerged as a result of misunderstanding of the prophecy. We can suppose that the scribe, who produced Theodotion's protograph, in line with a tradition of the day, treated different messianic and royal figures from Dan 9. 24-27 as the same person, what resulted in alteration of the syntax of the passage
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