27,115 research outputs found
ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY
Get PDFAdam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,
How Might Adam Smith Pay Professors Today?
Get PDFAdam Smith’s proposal for paying professors was intended to induce increased faculty knowledge. If students have imperfect information about what they learn, and universities can only imperfectly measure the input of faculty time in student learning, publications may be used to measure faculty knowledge. If professors’ ability to publish is positively related to their ability to produce student learning, which universities can imperfectly measure, publications may be necessary to attract more able professors. Since research signals faculty knowledge, schools that do not value publications per se could require higher publication standards and pay higher wages than schools that value only publications.
ADAM SMITH'S VIEW OF HISTORY: CONSISTENT OR PARADOXICAL?
Get PDFThe conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because 1) it supplies the ends of nature that he identifies; 2) it is inevitable; and 3) it is permanent. The second part of the article shows that Smith has some dark moments in his writings where he seems to reject completely such teleological notions. In this more civic humanist mood he confesses that commercial society does not supply the ends of nature, nor is it inevitable, nor is it permanent. Both views exist in Smith and the commentator is forced to choose between passages in Smith's work in order to support a particular interpretation of the former's view of history.Political Economy,
Receipt from Adam, Meldrum and Anderson, Buffalo, New York
No full textReceipt from Adam, Meldrum and Anderson, Buffalo, New York for sateen, May 17, 1887
HD3660 Course Syllabus - Spring 2019
No full textSyllabus for HD3660 Affective and Social Neuroscience taught by Adam Anderson in Spring 2019
HD4720_6720 Course Syllabus - Spring 2019
No full textSyllabus for HD4720/HD6720 Emotion, Cognition and Brain taught by Adam Anderson in Spring 2019
Receipt from Adam, Meldrum and Anderson Dry Goods and Carpets
No full textReceipt from Adam, Meldrum and Anderson Dry Goods and Carpets, Buffalo, New York for
curtains, materials and hooks, Sept. 6, 1886
Adam Smith and Roman Servitudes
Get PDFThis essay is a preprint of an article that appeared at: Tijdschrift voor Rechstsgeschiedenis, 72 (2004), 327–57.This essay discusses Adam Smith historical jurisprudence and his use of Roman law materials in his Lectures on Jurisprudence. It argues that Smith found it difficult to maintain his theory of legal development in the face of a highly developed body of Roman law literature
Howard T. Anderson, Jack Thomas, and Adam S. Bennion
No full textBlack-and-white photograph of three people associated with the Salt Lake Oratorio Society in the mid-20th century. Left to right: Howard T. Anderson, Jack Thomas, and Adam S. Bennion
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