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St. Gallen, Stiftsbibliothek, Cod. Sang. 244 : Ambrosius Autpertus, Expositio in Apocalypsin (Lib. I–V)
No full textThis is a careful copy, significant in terms of textual history, of books I to V of the Expositio in Apocalypsin by Ambrosius Autpertus († 784), presbyter and abbot, originally from southern Gaul, but active in the southern Italian monastery of San Vincenzo al Volturno. The copy, transcribed from a lost 9th century Reichenau manuscript, was made at the monastery of St. Gall.Online Since: 2012-12-2
Leontius Neapolitanus. lulianus Toletanus. Historia Theophili. Ambrosius Autpertus
No full textLEONTIUS NEAPOLITANUS. LULIANUS TOLETANUS. HISTORIA THEOPHILI. AMBROSIUS AUTPERTUS
Leontius Neapolitanus. lulianus Toletanus. Historia Theophili. Ambrosius Autpertus ( - )
Cover ( - )
Blank page ( - )
Fragmente Necrologium (vorderer Spiegel und fliegendes Blatt) (Ir)
[Leontius :] Vita sancti Joannis Eleemosynarii, [versio Latina interprete Anastasio Bibliothecario] (1r)
Provenienzangabe (12. Jh.) (1r)
Prologus interpretis (1r)
Prologus (1v)
Iulianus : Prognosticum futuri saeculi (33r)
Capitula von lib. 2, die auf 46r vergessen worden sind (45r)
Capitula von lib. 3, die auf 61r vergessen worden sind (60r)
Idalius : Epistula ad Iulianum episcopum Toletanum (78r)
Idalius : Epistula ad Suntfredum Episcopum Narbonensem (79v)
Quiricus : Epistulae duae ad Ildephonsum episcopum Toletanum (80r)
Ildephonsus I., Papst: Epistulae duae ad Quiricum episcopum Barcinonensem (80v)
Ps.-Augustinus: Sermo 251 (82r)
Historia Theophili vicedomini ecclesiae Adanensis (83r)
De lapsu Theophili et de penitencia eius (83r)
Notata de quadam haeresi super naturam animae et de die iudicii (88v)
PS.-Augustinus: De die iudicii, Stabunt omnes anime ante tribunal Christi ... (89r)
[Gregor : Moralia in Iob], Ausz. Lib. 4, cap. 36 (89v)
[Ambrosius :] De conflictu vitiorum atque virtutum (90r)
Federproben (13. Jh.) (94v)
Blank page (96v)
Grey chart (98v)
Cover (99r
Ambrosius Autpertus
No full textAUGUSTINUS (s.). De bono conjugaliAUGUSTINUS (s.). De nuptiis et concupiscentiaAUGUSTINUS (s.). De sancta virginitateAUGUSTINUS (s.). EnchiridionAUGUSTINUS (s.). SermonesAUGUSTINUS (s.). SermonesNumérisation effectuée à partir d'un document de substitutionF. 1 S. AUGUSTINUS, Enchiridion, c. 22-132 (P. L., XL, 243-290) ; F. 27v Sermo de disciplina christiana, apocr. (ibid., 669-678) ; F. 32v Sermo de decem chordis (P. L., XXXVIII, n° IX). F. 43v AMBROSIUS AUTPERTUS, De conflictu vitiorum et virtutum (P. L., XL, 1091-1106, attr. à s. Augustin, etc.). F. 55 S. AUGUSTINUS, De bono conjugali (C. V., XLI, 187-230), avec Retract. (C. V., XXXVI, 156-158) ; F. 70 De sancta virginitate, incompl. (C. V., XLI, 235-302), avec Retract. (C. V., XXXVI, 159) ; F. 89 De nuptiis et concupiscentia, l. I, c. 8-30 incompl., l. II, c. 7-23 incompl. (C. V., XLII, 221-245, 269-292).Provient du Collège de Clermont, dont il porte l'anc. cote « 89 ». — Appartint à J.-A. de Thou, dont la signature est au f. I
Isidorus Hispalensis (Isidore de Séville),De fide catholica contra Iudaeos (Défense de la foi catholique) (f. 1v-72v). Eiusdem, Sermones (f. 72v-94r). Ambrosius Autpertus, Homilia in transfiguratione Domini (f. 94r-108v)
No full textNumérisation effectuée à partir d'un document original.Appartient à l'ensemble documentaire : RegiaCarolf. 1r. Table du contenu (rédigée à Corbie, IXe s.f. 1v-72v. ISIDORUS HISPALENSIS, De fide catholica contra Iudaeos; (ed.) f. 72v-94r. Eiusdem, Sermones. f. 94r-108v. AMBROSIUS AUTPERTUS, Homilia in transfiguratione Domini (ed. PL 789, 1305-1320).Probablement copié à St-Pierre de Corbie, il s'y trouvait avant le XVIIe s.; St-Germain-des-Prés (1638); remis à la BnF en 1796. Catalogue de l'abbaye de Corbie (éd. d'E. Coyecque, Cat des mss des bibliothèques de France , XIX, p.XI-XLVIII) XII e s.: n°189; 1621: n°160 Ex-libris : f. de garde collé sur le plat supérieur : « ex libris S. Petri Corbeiensis » ; — f.1 : « Sti Germani a Pratis »Lieu de copie : Corbie (?
Superbia dicit ..., Humilitas respondet ...: ein mnemonisches Gedicht zum ‘Libellus de conflictu vitiorum atque virtutum’ des Ambrosius Autpertus
Get PDFThe ‹Libellus de conflictu vitiorum atque virtutum›, written by Ambrosius Autpertus († 784), consists of the contrasting juxtaposition of vices and virtues which are introduced as interlocutors. This Carolingian treatise on basic ethical norms enjoyed a wide diffusion. At some point a compendium of 54 hexameters was composed in order to help memorize its teachings. This short poem, which is almost completely unknown today, circulated in numerous manuscripts and in a variety of forms; it is edited here from six manuscripts along with some notes
Il commentario all'Apocalisse di Ambrogio Autperto.
No full textArtículos en revistasAnálisis del Comentario al Apocalipsis de Ambrosius Autpertus (S. VIII)Analysis of the Commentary to the Apocalypse of Ambrosius Autpertus (S. VIII)info:eu-repo/semantics/publishedVersio
"Plato did not contribute anything to my education". Ambrosius Autpertus, the refusal of Plato and the echo of Byzantine iconoclasm
No full textThe monk and briefly abbot Ambrosius Autpertus († 784), active in the central Italian monastery of San Vincenzo al Volturno, was of key importance in shaping a new image of Mary in the early medieval West, and is believed to have inspired an innovative Marian iconography in medieval art. This notwithstanding, the cultural and theological roots of his theology have never been investigated, nor have they been connected to the contemporary ‘image struggle’. He has been marginalized by historiography as a consequence of the fact that he lived and worked in a cultural niche, i.e. southern Lombardy, and could not be pigeonholed in the so-called ‘Carolingian Renaissance’. This paper will address his rejection of Plato and the Classical heritage in order to understand his distance from contemporary authors more inclined to plunge into it. As it will be demonstrated, a reassessment of Autpertus’ position in the Kulturgeschichte of the early medieval West is needed to understand the theological and visual developments of the ‘image struggle’ in the West
"Plato did not contribute anything to my education". Ambrosius Autpertus, the refusal of Plato and the echo of Byzantine iconoclasm
No full textThe monk and briefly abbot Ambrosius Autpertus († 784), active in the central Italian monastery of San Vincenzo al Volturno, was of key importance in shaping a new image of Mary in the early medieval West, and is believed to have inspired an innovative Marian iconography in medieval art. This notwithstanding, the cultural and theological roots of his theology have never been investigated, nor have they been connected to the contemporary ‘image struggle’. He has been marginalized by historiography as a consequence of the fact that he lived and worked in a cultural niche, i.e. southern Lombardy, and could not be pigeonholed in the so-called ‘Carolingian Renaissance’. This paper will address his rejection of Plato and the Classical heritage in order to understand his distance from contemporary authors more inclined to plunge into it. As it will be demonstrated, a reassessment of Autpertus’ position in the Kulturgeschichte of the early medieval West is needed to understand the theological and visual developments of the ‘image struggle’ in the West
Liber precum
No full textALCUINUS. EpistolaeALCUINUS. Invocatio ad sanctam TrinitatemALCUINUS. Officia per ferias (excerpta)ALCUINUS. De Psalmorum usu (excerpta)AMBROSIUS AUTPERTUS (s.). De Conflictu vitiorum et virtutumHIERONYMUS (s.). Epistolae supposititiaeHIERONYMUS (s.). ep. 51 (de virtute psalmorum)JOHANNES GUALBERTUS. Manuale precumNumérisation effectuée à partir d'un document de substitution.F. 1-24 [AMBROSIUS AUTPERTUS] « Libellus de conflictu viciorum atque virtutum », c. I-XXVI jusqu'à : « ... magis stupenda parantem [ sic ] fidem prebeto » ( P. L. , XL, 1091-1103). F. 24-40 « De regula. » Table de 15 chapitres : « I. Qualiter die dominico agendum sit. Dominicum diem, sicut ait Isidorus... (C. Ottaviano, Testi medioevali inediti , Florence, 1935 [ Fontes ambrosiani , III], 213-229, sans le prologue). F. 40-41v ALCUINUS, « Scriptum ad Karolum imperatorem. Beatus igitur David... » ( M. G., Epist. Kar. Aevi , IV, 462-463, d'après ce ms.) F. 41v-64v [Liber precum]. Recueil de prières formé de fragments du « De Psalmorum usu » attribué à Alcuin, du « Manuale precum » attribué à s. Jean Gualbert et de prières attribuées à s. Bède et à s. Pierre Damien ; cf. A. Wilmart, dans Rev. Bénéd ., XLVIII (1936), 278-295, dans Ephemerides liturgicae , XLVI (1932), 50 et suiv., XLIX (1935), 31 n. 1, 344 n. 1, et Precum libelli quattuor aevi Karolini , Rome, 1940 : « Incipit confessio. Deus inestima bilis... » ( P. L. , CI, 524-526, avec var. import. (41v-44). — « Incipiunt Psalmi de paenitentia [ sic ] » ( ibid ., 526-532) (44-46). — « Ad orationes speciales faciendas » ( ibid ., 537-543) (46-48). — « Si in tribulatione tua te sentis... derelictum... Usquequo Domine oblivisceris me... — ... foveis eruamur » ( ibid ., 532-536) (48-49v). — « Item Psalmi de quacumque tribulatione : Deus in adjutorium meum intende... — ... in libro vitae regni caelesti conscribi » ( ibid ., 546-549) (49v-50v). — « Si tibi presens vita in fastidio est... Deus in adjutorium meum intende III vicibus. Psalmus. Quemadmodum desiderat... — ... peccati conscendere » ( ibid ., 582-584) (50v-51). — « Post acceptam quietem ... Benedicam... — ... fiducialiter exaltare » ( ibid ., 553-555) (51-51v). — « Ad laudem Dei oratio plura. Adesto lumen verum... — ... tibi gratiarum actio in saecula sempiterna o beata Trinitas » ( ibid ., 1409-1410) (51v-53v). — « Postea dic : Domine labia mea aperies. Deus in adjutorium meum intende. Item in laude plura. Benedic anima mea Domine... » ( ibid ., 510-521, dans un ordre différent) (53v-57). — « Prologo [sic] Hieronimi quem misit ad Damasum papam et ad Dei famulas sanctam Paulam et sanctam Eustochiam... Quia me dulcissime filiae... — ... oratio ante altare XXXIII. Benedicam Dominum. Explicit prologus » ( P. L. , XXX, ep. 51, 505-506) (57-60). — « Prima igitur hora sic orandum est. Domine Deus qui ad principium hujus diei... — ... et vigilemus cum Christo » ( P. L. , CI, 507-508) (60-61). — « Oratio ad Patrem, Domine Deus Pater omnipotens qui consubstantialem... — ... consortio gratulari » ( ibid ., 1399-1400) (61-63v). — « Confessio peccatorum brevissima inter missarum sollemnia. Suscipe confessionem meam... — ... justifica me et resuscita me Domine » ( ibid ., 501) (63v-64). — « Oratio ad eucharistiae perceptionem. Domine Jhesu Christe Filii Dei vivi... — ... in perpetuum separari » ( ibid ., 508) (64) (cf. Wilmart, Auteurs spir ., p. 138-146, et spécialement p. 144, n. 4). — « Oratio pura. Auxiliatrix esto mihi... — ... tu es sapientia mea robustissima » ( ibid ., 577) (64-64v). — « Oratio quando pro amicis canitur. Domine Jhesu Christe lux vera... » incomplet, jusqu'à : «... nequitiarum multarum delibinum... [ sic ] » ; cf. Ephemerides Liturg ., 1932, 50 (64v). (cf. J. Leclercq, dans Études de pastorale liturgique , Paris, 1944, 152, n. 5.) Voir t. III, 403. F. 51v-53v. [ALCUINUS, Invocatio ad s. Trinitatem] ( P.L. , CI, 54-56)
Poenitentiale
No full textAUGUSTINUS (s.). SermonesAUGUSTINUS (s.). Regula ad servos DeiCAESARIUS ARELATENSIS (s.). SermonesNumérisation effectuée à partir d'un document de substitutionF. 1 S. CAESARIUS ARELATENSIS, Sermo (Morin, n° VII). F. 2v DEFENSOR LOCOGIACENSIS, Scintillarum liber, avec table, sans prol. (P. L., LXXXVIII, 599-718). F. 60 AMBROSIUS AUTPERTUS, De conflictu vitiorum et virtutum (P. L., XL, 1093-1103), attr. ici à s. Augustin. F. 70v Note sur les vertus et les vices : « Sunt animi virtutes quattuor... » F. 71 S. AUGUSTINUS, Sermones de poenitentia, extr. : « Augustinus ad Machedonium dicit... » ; (P. L., XXXVIII, n° LX) (72) ; « Misericordia, fr. k., peccatorum est remedium... » (76v). F. 77v Poenitentiale ecclesiarum Germaniae (ordre différent de l'édit. Schmitz, Bussbücher, II, 403-467). F. 86v S. AUGUSTINUS, Regula ad servos Dei (P. L., XXXII, 1377-1384)
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