9 research outputs found
Trends in Using IoT with Machine Learning in Health Prediction System
No full textMachine learning (ML) is a powerful tool that delivers insights hidden in Internet of Things (IoT) data. These hybrid technologies work smartly to improve the decision-making process in different areas such as education, security, business, and the healthcare industry. ML empowers the IoT to demystify hidden patterns in bulk data for optimal prediction and recommendation systems. Healthcare has embraced IoT and ML so that automated machines make medical records, predict disease diagnoses, and, most importantly, conduct real-time monitoring of patients. Individual ML algorithms perform differently on different datasets. Due to the predictive results varying, this might impact the overall results. The variation in prediction results looms large in the clinical decision-making process. Therefore, it is essential to understand the different ML algorithms used to handle IoT data in the healthcare sector. This article highlights well-known ML algorithms for classification and prediction and demonstrates how they have been used in the healthcare sector. The aim of this paper is to present a comprehensive overview of existing ML approaches and their application in IoT medical data. In a thorough analysis, we observe that different ML prediction algorithms have various shortcomings. Depending on the type of IoT dataset, we need to choose an optimal method to predict critical healthcare data. The paper also provides some examples of IoT and machine learning to predict future healthcare system trends.</jats:p
MENELISIK MAKNA SYAJARAH DALAM AL-QUR’AN: (Analisis Semantik Toshihiko Izutsu)
No full textThe ongoing discourse regarding the interpretation of "syajarah" in the Qur'an lacks a consensus. This is evident in the diverse array of perspectives and explanations surrounding its meaning. Consequently, the author delves deeper into an examination of the semantic analysis of "syajarah" using Toshihiko Izutsu's approach. The selection of this methodology is rooted in Izutsu's semantic framework, which provides a platform for exploring the nuanced meanings of a word. A pivotal aspect of this investigation is to scrutinize the semantic dimensions of "syajarah." The author employs a qualitative methodology, specifically a literature study, to navigate this exploration. The data utilized encompasses information gleaned from various sources, including books, journal articles, and electronic documents, bolstering the research process. This inquiry reveals that the fundamental meaning of "syajarah" is 'tree.' The syntagmatic relational meanings include associations with Allah, Naha, Syaitan, Zalim, and Masalan. In terms of paradigmatic meaning, the words Nabat and Zuru' come into play. While the synchronic and diachronic meanings of "syajarah" have experienced temporal shifts, the core meaning has remained relatively stable. Furthermore, diverse interpretations generally align with the basic meaning of "syajarah," with the exception of Quraish Shihab, who suggests a figurative understanding in the context of the Prophet Adam's story. Notably, when coupled with the word "taqrabu," the figurative interpretation of "syajarah" emerges, implying actions that may lead to social harm
DIMENSI KEMANUSIAAN DALAM ALQURAN DAN HADIS
No full textThe scholars agreed that the Quran is the primary source of Islamic law. On the one hand, the Quran's verses, particularly those dealing with the law, are extremely limited. Human deeds related to the law, on the other hand, continue to evolve. As a result, it is clear that there are human actions for which there is no explicit rule of law in the Quran. According to the author of this article, development steps are required because the Koran states that its presence is for human guidance in various aspects. In the form of a study of criteria in order to develop the deeds mentioned in the Koran. The author of this article attempts to explain and analyze the dimensions of humanity in the Koran in relation to human deeds using a lughawi approach and the principles of al-wadh'u, al-isti'm â l, and al-â mlu.Para ulama sepakat menempatkan Alquran pada urutan pertama dan utama sebagai sumber hukum Islam. Pada satu sisi, ayat-ayat Alquran sangat terbatas khususnya ayat-ayat yang berkenaan dengan hukum. Pada sisi lain, perbuatan- perbuatan manusia yang berkenaan dengan hukum terus saja mengalami perkembangan. Dengan demikian, dapat dipastikan bahwa ada perbuatan manusia yang secara tegas tidak terdapat aturan hukumnya dalam Alquran. Menurut penulis artikel ini, disebabkan Alquran menyatakan bahwa kehadirannya adalah untuk petunjuk bagi manusia dalam berbagai aspek, maka diperlukan langkah- langkah pengembangan. Berupa kajian kriteria supaya perbuatan yang disebutkan oleh Alquran dapat dikembangkan. Melalui pendekatan lughawi dan mengacu kepada prinsip-prinsip al-wadh‟u, al-isti‟mâl dan al-âmlu, penulis artikel ini coba memaparkan dan menganalisis dimensi-dimensi kemanusiaan dalam Alquran dalam kontesnya dengan perbuatan manusia
IMPACT OF CHICKEN MANURE AND SOWING METHODS ON ALFALFA (MEDICAGO SATIVA L.) GROWTH, FORAGE YIELD AND SOME QUALITY ATTRIBUTES
No full textThis paper had been presented for promotion at the university of Khartoum. To get the full text please contact the author
[email protected]: A field experiment was carried out at the Demonstration Farm of
the Faculty of Agriculture, University of Khartoum at Shambat to investigate
the effect of chicken manure and sowing methods on alfalfa (Medicago
sativa L.) cultivar “Hegazi” growth, forage yield and some quality parameters.
Design/methodology/approach: The treatments consisted of four levels of
chicken manure; namely, the control, 2.5, 5 and 10 tonne ha-1, and two sowing
methods, viz., flat plots and ridges. The chicken manure was applied three
weeks before sowing and irrigation water was immediately applied. The experiment
was laid out in a split-plot design with three replicates. Levels of
chicken manure were assigned to the main plots and sowing methods to the
sub-plots. Data were collected on plant height, stem diameter, leaf area index
(LAI), forage fresh and dry yields, crude protein and fibre contents.
Findings: The results showed that chicken manure and sowing methods led to
a significant (P£ 0.05) positive effect on all studied parameters during at least
one harvest, except for the effect of chicken manure on forage fresh yield.
The treatment 5 tonne ha-1 significantly (P£ 0.05) increased plant height,
stem diameter, LAI, forage dry weight and crude protein content. The flat
sowing method was significantly (P£ 0.05) superior over the ridge sowing
method in stem diameter, LAI, and forage fresh and dry yield
PERSPEKTIF IMAM AL-QURTHUBI DALAM PENAFSIRAN SURAT AL-MAIDAH AYAT 89 TENTANG KIFARAT YAMIN
No full textYamin or Oath is swearing a speech to convince others of his words by mentioning the name of Allah swt. There are so many among the Islamic community that they take the oath easily, but they do not care about the effect on the oath they have taken. So that some of them break the oath a lot without knowing what kifarat to do when they break the oath. The author intends to examine the interpretation of the kifarat oath and the procedures for carrying out the kifarat oath in surah al-maidah verse 89 which is mentioned in the book Al-jami 'Fi Ahkam Al-Qur'an by Imam Al Qurtubi. This study uses a descriptive methodology of analysis of the results of the literature review. The results of this study found that Imam Al-Qurtubi in his interpretation mentioned an oath that caused a kifarat and an oath that did not cause a kifarat. There are at least four types of oath models with various models of procedures for carrying out the oath.Yamin atau Sumpah adalah mengikrakan ucapan untuk meyakinkan orang lain terhadap perkataannya dengan menyebutkan nama Allah Swt. Banyak sekali dikalangan masyarakat islam mengucapkan sumpah dengan mudahnya namun mereka tidak memperdulikan efek terhadap sumpah yang telah mereka ucapkan. Sehingga sebahagian dari mereka banyak melanggar sumpah tanpa mengetahui apa kifarat yang harus dilakukan ketika mereka melanggar sumpah tersebut.
Penulis bermaksud untuk mengkaji penafsiran tentang kifarat sumpah dan tata cara dalam melaksanakan kifarat sumpah di dalam surah al maidah ayat 89 yang disebutkan didalam kitab Al-jami’ Fi Ahkam Al-Qur’an karya Imam Al Qurtubi. Kkajian ini menggunakan metodologi deskriptif analisis hasil Kajian pustaka. Adapun hasil kajian ini menemukan bahwa Imam Al-Qurthubi dalam penafsirannya menyebutkan Sumpah yang menyebabkan adanya kifarat dan sumpah yang tidak menyebabkan ada kifaratnya. Setidaknya ada empat macam model sumpah dengan berbagai macam model tata cara pelaksanaan sumpah tersebut
ETIKA TERHADAP HEWAN
No full textLearning Islamic law requires a thorough familiarity with the Qur’an, hence its study is crucial. One of them is the state of the art in canine poop education and sanitation. varied specialists have varied perspectives on dogs because of the variety of functions and benefits they play for people and the variety of approaches utilised to comprehend dogs. Among the jurists, Imam Shafi'i argued that this proves that canines are highly impure (mughalladzah), while Imam Malik bin Anas-Maliki held that dogs are not impure and that licking dogs is a form of worship (ta'abbud) that requires no more than seven washes. Similarly, Imam Shafi'i maintained that it is still forbidden to own a dog, although Malik bin Anas-Maliki held that doing so was permissible. Modern academics shared this view. The author primarily discusses canines from the viewpoint of the Qur'an, whose commentary takes the form of interpretations, discussing how canines are portrayed in real life and how the Qur'an explains the uniqueness of a dog.Mempelajari Al-Qur'an sangat penting karena Al-Qur'an adalah titik acuan utama untuk memahami hukum-hukum Islam. Salah satunya, mengenai pemahaman tentang najis dan pemeliharaan anjing yang masih kontroversial. Anjing adalah hewan yang memiliki peran atau manfaat yang berbeda bagi manusia, dan itu semua tergantung pada porsi apa yang dibutuhkan dan pendekatan yang digunakan untuk memahami anjing, hal inilah yang menyebabkan perbedaan cara pandang di antara para ahli dalam mengutarakan pandangannya terhadap anjing. Berawal dari para ahli fiqh, Imam Syafi'i menyatakan bahwa secara logika hal ini menunjukkan bahwa anjing najis berat (mughalladzah), berbeda halnya dengan Imam Malik bin Anas-Maliki, anjing tidak najis dan hukum jilatan anjing adalah suci alasannya karena membasuh tujuh kali hanyalah salah satu bentuk ibadah "ta'abbud". Demikian pula dalam memelihara anjing, tetapi Imam Syafi'i berpendapat bahwa memelihara anjing tetap dilarang, tidak seperti Malik bin Anas-Maliki yang memelihara anjing diperbolehkan. Demikian pula para ulama kontemporer. Penulis lebih memfokuskan pada anjing dalam perspektif Al-Qur'an, yang ulasannya dalam bentuk tafsiran ,tentang bagaimana gambaran-gambaran anjing dalam kehidupan dan bagaimana Al-Qur'an menjelaskan keistimewaan seekor anjing
KONSEP KEPEMIMPINAN PEREMPUAN DALAM PANDANGAN ABDUR RAUF AS-SINGKILI
No full textTarjuman Al-Mustafid is the first book of Tafsir 30 juz in the archipelago, which became a guide for the people of Aceh at that time. The Kingdom of Aceh Darussalam was founded in 1496-1903, ruling for 407 years. Of the royal leaders (sultans) there were four sultanates who led successively, and Abdur Rauf As-Singkili as Qadhi malik al'amin who was appointed by the first sultanah Sri Ratu Tajul Alam Safiatuddin johan sovereign in 1661. Abdur Rauf was appointed and give responsibility as Qadhi, advisor, and religious interpreter of the kingdom. What are his thoughts in his commentary book Tarjuman Al-Mustafid, is the interpretation of the verse about leadership influenced by royal politics? The author is interested in writing this theme to find out the interpretation of the verses of the Koran about leadership according to Abdur Rauf As-Singkili, and to know the concept of women's leadership according to Abdur Rauf As-Singkili. The results of the study prove that Abdurrauf's interpretation of the leader in QS. An-Nisa' verses: 19, 20, 34 and 58, are not influenced by royal politics. Abdurrauf does not interpret that a woman can be a leader. However, his activities in the kingdom with his position as Kadhi Malik Al 'Adil, Abdurrauf has the responsibility as an advisor to the Sultanah as well as the application of law in the Kingdom of Aceh Darussalam. he allowed a woman to be the leader. This can be seen in several events and his work. Abdurrauf issued a fatwa to challenge the campaign of the embodiments who wished to overthrow Sultanah's position, and in his book Miraatul Thulab in his preamble there is a commendation of Sultanah Safiatuddin, "A very great sultan and a very noble king, namely your Majesty Seri Sulthanah Tajul Alam Safiatuddin Syah Sovereign Dhillullah fi NatureTarjuman Al-Mustafid merupakan kitab Tafsir 30 juz pertama di Nusantara, yang menjadi pedoman bagi rakyat Aceh pada masa itu. Kerajaan Aceh Darussalam berdiri pada tahun 1496-1903, berkuasa selama 407 tahun. Dari para pemimpin kerajaan (sultan) terdapat empat orang sultanah yang memimpin secara berturut-turut, dan Abdur Rauf As-Singkili sebagai Qadhi malik al’amin yang diangkat oleh sultanah pertama Sultanah Sri Ratu Tajul Alam Safiatuddin johan berdaulat pada tahun 1661. Abdur Rauf diangkat dan beri tanggung jawab sebagai Qadhi, penasehat, dan serta juru keagamaan kerajaan. Bagaimana pemikiran beliau dalam kitab tafsirnya Tarjuman Al-Mustafid, apakah penafsiran ayat tentang kemimpinan dipengaruhi oleh politik kerajaan?. Penulis tertarik untuk menullis tema ini untuk mengetahui penafsiran ayat-ayat Al-Quran tentang kemimpinan menerut Abdur Rauf As-Singkili, dan untuk mengetahui konsep kepemimpinan perempuan menerut Abdur Rauf As-Singkili. Hasil penelitian membuktikan bahwa penafsiran Abdurrauf tentang pemimpin pada QS. An-Nisa’ ayat: 19, 20, 34 dan 58, tidak dipengaruhi oleh politik kerajaan. Abdurrauf tidak menafsirkan bahwa seorang perempuan boleh menjadi seorang pemimpin. Namun aktivitasnya pada kerajaan dengan jabatannya sebagai Kadhi Malik Al ‘Adil, Abdurrauf memiliki tanggung jawab sebagai penasehat Sultanah sekaligus sebagai penerapan hukum di Kerajaan Aceh Darussalam. beliau membolehkan seorang perempuan menjadi pemimpin. Hal ini dapat dilihat dalam beberapa peristiwa dan karyanya. Abdurrauf mengeluarkan fatwa untuk menantang kampanye kaum wujudiyah yang berkeinginan untuk menjatuhkan jabatan Sultanah, dan dalam karyanya kitab Miraatul Thulab dalam mukaddimahnya terdapat sanjungan terhadap Sultanah Safiatuddin, “Sultan yang amat besar dan raja yang amat mulia, yaitu paduka Seri Sulthanah Tajul Alam Safiatuddin Syah Berdaulat Dhillullah fi Alam.
Association Trends Between Antihypertensive Drug Therapies and Diastolic Hypotension in Emirati Patients with Type 2 Diabetes: A Single Center Retrospective Longitudinal Study
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