4,172 research outputs found

    NCDatasets.jl: a Julia package for manipulating netCDF data sets

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    <h2>NCDatasets v0.14.4</h2> <p><a href="https://github.com/Alexander-Barth/NCDatasets.jl/compare/v0.14.3...v0.14.4">Diff since v0.14.3</a></p> <p><strong>Merged pull requests:</strong></p> <ul> <li>Throw informative error for unsupported vtype (#255) (@Sbozzolo)</li> </ul> <p><strong>Closed issues:</strong></p> <ul> <li>More informative changelogs for breaking releases (#242)</li> <li>is there a variant of <code>load!</code> that accumulates? (#252)</li> <li>Issues with OpenDAP (#253)</li> <li>Run Aqua tests (#254)</li> </ul&gt

    Forming moral community: Christian and ecclesial existence in the theology of Karl Barth 1915-1922

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    This thesis is an investigation of Karl Barth's theology in the turbulent and dynamic years of his nascent career: 1915 - 1922, with a special focus on the manner in which he construed Christian and ecclesial existence. The thesis argues that Karl Barth developed his theology with an explicit ecclesial and ethical motive, that is, he developed his theology as a deliberate attempt to shape the ethical life of the church in the context within which he lived and worked. It contends that criticisms suggesting that Barth does not have an ethics are inaccurate assessments of his work, and in fact, that although it is evident that his ethical thought continued to develop throughout his career, major trajectories of Barth's development are present in germinal form even at this early stage. Following the lead and suggestion of John Webster, the thesis adopts a chronological and exegetical reading of Barth's work from his initial dispute with his liberal heritage circa 1915 until the publication of the second edition of his commentary on Romans. Materials examined from this period include sermons, lectures, book reviews, personal correspondence and biblical commentaries, with particular care being taken to identify the occasion and historical context within which Barth presented his thought. This reading seeks to uncover and present the development, structure, content and logic of Barth's own thought, in hope that the central concerns of this thesis will be validated. Examination of these materials has indeed shown that Barth developed his theology with an ecclesio-ethical motive. The significance of this thesis is twofold. First, it contributes to broader understanding of Barth's theology both in its early development, and with regard to his ecclesiology and ethics. Second, it provides a significant framework and material for contemporary ecclesial reflection on its own identity and mission

    Alexander Pfänder: Einführung in die Psychologie. Leipzig, Barth. 1904. 423 S.

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    ALEXANDER PFÄNDER: EINFÜHRUNG IN DIE PSYCHOLOGIE. LEIPZIG, BARTH. 1904. 423 S. Zeitschrift für Psychologie und Physiologie der Sinnesorgane (-) Zeitschrift für Psychologie und Physiologie der Sinnesorgane (39) (a0008) Alexander Pfänder: Einführung in die Psychologie. Leipzig, Barth. 1904. 423 S. (39) (p0341

    Alexander Pfänder: Phänomenologie des Wollens, eine psychologische Analyse. Leipzig, Barth, 1900. 132 S.

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    ALEXANDER PFÄNDER: PHÄNOMENOLOGIE DES WOLLENS, EINE PSYCHOLOGISCHE ANALYSE. LEIPZIG, BARTH, 1900. 132 S. Zeitschrift für Psychologie und Physiologie der Sinnesorgane (-) Zeitschrift für Psychologie und Physiologie der Sinnesorgane (32) (a0001) Alexander Pfänder: Phänomenologie des Wollens, eine psychologische Analyse. Leipzig, Barth, 1900. 132 S. (32) (p0271

    [Notebook from Jakob Barth lectures] /

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    Notes taken by Marx while attending lectures given by Barth. The topic of the lectures appears to be Hebrew grammar and philology.Leo and Dotti HoffmannOrientalist, 1851-1914Processed for digitizationSent for digitizationReturned from digitizationLinked to online manifestationdigitize

    Karl Barth's academic lectures on Ephesians (Göttingen, 1921-1922) : an original translation, annotation, and analysis

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    This thesis consists of an original translation, annotation, and analysis of Karl Barth’s Academic lectures on Ephesians, delivered in Göttingen, winter semester, 1921-1922. The translation is composed from a typescript of Barth’s handwritten manuscript, located in the Karl Barth Archives, Basel, and is annotated for scholarly research, including complete bibliographical information on Barth’s sources. Barth’s exposition is a detailed exegesis of the Greek text of Eph. 1:1-23, comprising 13 lectures, with a summary of Ephesians 2-6 in the final chapter. Materially and formally, the exposition strongly resembles Romans II and Barth’s 1919 sermons on Ephesians, which the study examines. It also exhibits the theological objectivity of the Göttingen period, chiefly because of Barth’s explication of gnosis in Ephesians and his appropriation of Calvin’s theology of the knowledge of God. Barth made a material discovery in his study of Ephesians that fundamentally shaped his subsequent theology. He observes in Eph. 1:3-14 a train of thought which witnesses to God’s action to the creature in Christ and the creature’s subsequent movement to God. He concludes that we have come from God, who has chosen us in eternal election, and we are moving toward the glory of God, our divinely appointed goal. The exposition’s central theme is expressed in Barth’s claim that “the knowledge of God is the presupposition” and “the goal” of human existence. The distinguishing mark of Barth’s theological exegesis is its concreteness, that is, his ability to speak about the text’s contemporary meaning without lapsing into theological abstraction. This concreteness is the consequence of his theological hermeneutic. He describes the interpretive event as a field of action, consisting of the biblical text, the activity of the interpreter, and the divine speech act

    'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth

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    The extent to which the 'honour' of the Spirit influenced the theology of Jonathan Edwards is a hitherto underdeveloped theme. Against a backdrop of Patristic thought and in dialogue with the theology of Karl Barth, evaluation is made of pneumatological union in Edwards' Trinitarian theology as this centres on the nature and inter-relatedness of the 'three unions' that characterize his theology: the union of the three Persons of the Trinity, the union of the saints with God, and the union of the divine and human natures of Christ. Edwards' seeks to honour the Spirit as the mutual love of the Father for the Son within his Augustinian, Lockean model of the immanent Trinity, and as 'Person' in the economy. The challenges of doing so within the limits of this psychological model of the Trinity are evaluated in dialogue with the Cappadocian Fathers and Barth. In a manner patterned after union in the Trinity, Edwards gave prominence to the concept of the pneumatological union of the saints with God in Christ, in fulfilment of the self-glorifying purpose of God in creation and redemption. Edwards' experiential theology of conversion, and his elevation of subjective sanctification by the Spirit over objective justification in Christ, for assurance, is contrasted with Barth's greater emphases on the Christological union of God with humanity and objective justification in Christ. Barth's more contemplative approach is contrasted with the overly introspective spirituality of Edwards. Edwards' view of the role of the Spirit in the hypostatic union of God with humanity in Christ, which is reflective of the other unions, is also evaluated in light of Patristic, Reformed-Puritan and Barthian thought on the nature of the humanity Christ assumed, and the doctrine of the vicarious humanity of Christ. A more emphatic incarnational emphasis may have saved Edwards' Spirit- honouring spirituality from an anthropocentricity which is ironical given that the glory of God is his ontic doxological concern

    sj-pdf-1-trd-10.1177_26330040221093743 – Supplemental material for Quality of life in Barth syndrome

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    Supplemental material, sj-pdf-1-trd-10.1177_26330040221093743 for Quality of life in Barth syndrome by Alexander Y. Kim, Hilary Vernon, Ryan Manuel, Mohammed Almuqbil and Brittany Hornby in Therapeutic Advances in Rare Disease</p

    sj-docx-1-trd-10.1177_26330040221093743 – Supplemental material for Quality of life in Barth syndrome

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    Supplemental material, sj-docx-1-trd-10.1177_26330040221093743 for Quality of life in Barth syndrome by Alexander Y. Kim, Hilary Vernon, Ryan Manuel, Mohammed Almuqbil and Brittany Hornby in Therapeutic Advances in Rare Disease</p

    John Barth

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    John Barth visited The College at Brockport in December 1976. He is postmodernist writer of metafictional fiction.Archived web contentSUNY BrockportWriters Forum Author Photo
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