1,723,443 research outputs found
SERAT AHMAD MUHAMMAD : SUNTINGAN TEKS DISERTAI ANALISIS STRUKTURAL DAN NILAI BUDAYA
Full text linkTujuan penelitian ini adalah sebagai berikut, pertama untuk mendapatkan
suntingan teks Serat Ahmad Muhammad yang representatif dan bersih dari
kesalahan tulis/salin. Kedua untuk mengetahui struktur naskah Serat Ahmad
Muhammad yang meliputi tokoh, penokohan, tema, latar, dan amanat. Ketiga
untuk mengetahui nilai-nilai budaya yang terdapat dalam naskah Serat Ahmad
Muhammad.
Metode yang digunakan adalah metode edisi standar. Metode edisi standar
yaitu melakukan perbaikan kesalahan-kesalahan tulis atau salin yang ada di dalam
teks. Teori yang digunakan adalah teori struktural Robert Stanton dengan fokus
penelitian pada analisis tokoh, penokohan, tema, latar, alur dan amanat. Stanton
sendiri mengelompokkan analisis struktural menjadi tiga yaitu, tema, fakta cerita
(alur, karakter dan latar) dan sarana cerita (judul, sudut pandang, gaya bahasa,
nada, simbolisme, dan ironi).
Penelitian ini menghasilkan beberapa simpulan. Pertama, suntingan teks
telah tersedia dalam wujud teks yang baik, dengan metode suntingan teks standar
menghasilkan bentuk-bentuk kesalahan salin/tulis meliputi, lakuna (pengurangan
huruf, bunyi, kata dan suku kata) dengan 71 kesalahan, adisi ( penambahan huruf,
bunyi, kata dan suku kata ) dengan 36 kesalahan, subtitusi (pergantian huruf,
bunyi, kata dan suku kata) dengan 57 kesalahan, transposisi (perpindahan huruf,
bunyi, kata dan suku kata) dengan 8 kesalahan, ditografi (pengulangan huruf,
bunyi, kata dan suku kata) dengan 42 kesalahan, gabungan (gabungan dua atau
lebih dalam kasus kesalahan salin dan tulis) dengan 5 kesalahan. Kedua, analisis
menggunakan teori struktural menghasilkan tokoh, penokohan, tema, latar, alur
dan amanat teks Serat Ahmad Muhammad. ketiga, analisis nilai-nilai budaya yang
tercermin dari cerita Ahmad Muhammad, di antaranya 1) kasih sayang kepada
sesama, 2) kebaikan hati, 3) keberanian dan lain sebagainya
Redefining the Role of Religion in Contemporary Society: Pope Francis and Sheikh Ahmad Muhammad al-Tayyeb
Full text linkThis paper discusses the position of religion in contemporary society by examining the religious thoughts of two prominent religious leaders: Pope Francis from the Catholic Church and Sheikh Ahmad Muhammad al-Tayyeb from Al-Azhar University, Egypt. The meeting between Pope Francis and Sheikh Ahmad Muhammad al-Tayyeb in Abu Dhabi (February 2019) is a starting point for understanding the process by which the two religious leaders redefined the role of religion in society. Moreover, their responses to contemporary social issues such as terrorism, ecological crisis, war, and social injustices also show how they redefined the role of religion. While each religious leader formulates theological account into its religious tradition, it is obvious that the role of religion for social transformation and humanity is shown to be the central concern of the two religious’ leaders. The two religious traditions go further to put religion as a fundamental agent for society transformation
Genocide Prevention through Changing the United Nations Security Council Power of Veto
No full textIn 1948 the international community in reaction to the horrors of the holocaust sought to eradicate genocide forever by creating the 'Convention on the Prevention and Punishment of the Crime of Genocide'. This Convention criminalised the preparation and act of genocide by international law, making all individuals accountable irrelevant of status or sovereignty. But the Convention has not been enough to deter the act of genocide from occurring again, and again, and again. Worst, the international community has been slow to react to cases of genocide. The problem with preventing and punishing genocide is hindered by the power and right of veto held by permanent members of the UNSC. The UNSC has been given the responsibility to maintain international peace and security and is the only entity that can mandate an intervention that overrides the principle of non-intervention. The aim of this thesis is to show that the veto has been a crucial factor in stopping the prevention of genocide, thus it is imperative that the veto change. This study argues that to effectively prevent and punish genocide the veto needs to be barred from use in cases of genocide. It looks at different cases since the Armenian genocide during WWI through to the Darfur genocide which is still in process. The case of Armenia is significant because for the first time, members of the international community were prepared to hold leaders of another state accountable for their treatment of their own citizens. However the collective will to bring justice to those accountable waned coming to an abrupt end in 1923. The holocaust followed in WWII; six million Jews died, and numerous other groups were targeted under the Nazi's serial genocide. The shock of the holocaust led to the Genocide Convention. But thirty years later during the Cold War, Cambodia became embroiled in a genocide perpetrated by the Khmer Rouge. The international community silently stood by. The USSR, China, and the US all had their reasons to stay out of Cambodia, from supporting a regime with a likeminded political ideology to war weariness from Vietnam. In the 1990s, genocides in Rwanda and the former Yugoslavia (Bosnia and Kosovo) followed. The former was neglected by the US's unwillingness to be involved in another peacekeeping disaster. The two genocides in the former Yugoslavia were affected by Russia and China's reluctance to use military force even after the clear failure of serial negotiations. Finally, in 2003 Darfur became the latest tragedy of genocide. Again, Russia and China have been timid of calling the conflict genocide thus avoiding any affirmative action to stop it. These cases all show that where one state is unwilling to be involved in stopping genocide, their right and power to the veto stops or delays the international community from preventing and punishing genocide, regardless of whether the veto is used or merely seen as a threat. Therefore, for future prevention of genocide, the veto needs to be changed to prevent its use in times of genocide
A Sudanese Scholar in the Diaspora: Life and Career of Ahmad Muhammad al-Suritti in Indonesia
No full textThis article will examine early life and career of Ahmad Muhammad al-Surkitti in the Sudan and Saudi Arabia, and critically assess his contribution to the Islah and Tajdid movements in Southeast Asia. Special attention will be as well paid to his intellectual and religious encounter with the 'Alawi Sayyids, who branded him as a "Wahhabi" and sometimes as a "preacher of the Sudanese Mahdi's teachings" in the Netherlands East Indies.DOI: 10.15408/sdi.v8i1.69
Non-aqueous synthesis of hexagonal ZnO nanopyramids : gas sensing properties
No full textZinc oxide (ZnO) nanopyramids were synthesized by a one-pot route in a non-aqueous and surfactantfree environment. The synthesized metal oxide was characterized using SEM, XRD, and TEM to investigate the surface morphology and crystallographic phase of the nanostructures. It was observed that the ZnO nanopyramids were of uniform size and symmetrical, with a hexagonal base and height of ∼100 nm. Gas sensing characterization of the ZnO nanopyramids when deposited as thin-film onto conductometric transducers were performed towards NOx and C2H5OH vapor of different concentrations over a temperature range of 22–350 ◦C. It was observed that the sensors responded towards NO2 (10 ppm) and C2H5OH(250 ppm) analytes best at temperatures of 200 and 260 ◦C with a sensor response of 14.5 and 5.72,\ud
respectively. The sensors showed satisfactory sensitivity, repeatability as well as fast response and recovery\ud
towards both the oxidizing and the reducing analyte. The good performance was attributed to the low amount of organic impurities, large surface-to-volume ratio and high crystallinity of the solvothermally synthesized ZnO nanopyramids
KONTALA IN THE CONTEXT OF MUNA CULTURE
Full text linkThis article contains the results of the study conducted in Muna Regency, Southeast Sulawesi, in 2010. This study aims at revealing and analyzing the form, function, meaning and value of the kontala using intrinsic and extrinsic approaches. The kontala was processed in such a way that it became a particular material so that its aesthetic effects could be obtained. The intrinsic approach was used to observe the structural aspect. The aspects of the study range from style, image, metaphor, symbol, and myth. The extrinsic approach was used to discuss the setting and environment. In addition to the structural theory, the functional theory was also used in this study. The functional theory of a text covers all the natures which collectively refer to or have the main and additional functions. Besides, the pragmatic approach was also used in this study. Descriptive analytic method, which could reveal and analyze the content, form, function, meaning and value of the kantola was employed. The results of the study show that the kantola, which is in the form of several poems, contain (a) satire, (b) criticism, (c) romantic love, (d) advices, (f) suggestion, (g) invitation with family and unity as the themes. The kantola functions to amuse, unify, pacify sorrow for its fans. The values contained are (a) sportiveness, (b) skill, (c) ethics and morality, (d) togetherness, (e) education, (f) religiosity, (g) patience, (h) intelligence (intellectual intelligence, emotional intelligence, social intelligence, and spiritual intelligence). Based on the values contained, the kantola needs to be learned, developed and performed again in every public party as the real steps to preserve it in daily life with high creativity; its form and performance are modified and adapted
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Ahmad Muhammad from Artas discussing the Ottoman period and World War I
No full textAhmad Muhammad (from Artas) interviewed by Ahmad Issa. He discusses the following: during the Ottoman period his father who was from Artas (near Bethlehem) was conscripted into the Ottoman army for 10 years enduring extremely harsh conditions, he eventually ran away from Palestine and took a further 6 months to arrive home; during the locust year people used to compete to see who could collect the most animal dung to grind it into wheat. Original audio recording: cassette tape. In the original collection at Bethlehem University this cassette tape was categorised as File 6 of Box 6. This fileset exists as part of the Ottoman Empire and World War I collection within the Bethlehem University Oral History project of the Planet Bethlehem Archive.</div
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Himpunan dalil dalam al qur an dan hadits, jil. 3/ Edit. : Ahmad Muhammad Yusuf
No full textxvi, 505 hal.; 23 cm
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