1,721,419 research outputs found
... Conclusiones de testamentis et ultimis voluntatibus : materia Reipublicae necessaria, superstitibus & morientibus grata tam ex Oceano iuris civilis, quam pontificii desumptae
No full textquas ... pro petito titulo & gradu Licentiae, in utroque iure adipiscendo, disputandas proponit Aeschines ab Eschen, vom Berg, Montanus: ad XVI. diem Maii, hora & loco solitisLetztes Blatt unbedrucktEnthält 69 ThesenLic. iur. Basel, 159
Axiological Situation When Studying Literature at School: V.A. Zhukovsky «Theon And Aeschines»
No full textThe author introduces the methodology of literary education the notion of «axiological situation», offers its scientific justification. Technology creation and development of axiological situation is shown by the example of the lesson on the poem V. A. Zhukovsky «Theon and Aeschines»
AESCHINES ΚΟΙΤΟΦΟΡΟΣ (DEM. 18.260)
No full textAccording to the manuscripts of On the Crown (18.260), Demosthenes mockingly claims that, as the youthful Aeschines led processions in his mother's mystery-cult celebrations, he was hailed by various old women as ἔξαρχος καὶ προηγεμὼν καὶ κιττοφόρος καὶ λικνοφόρος καὶ τοιαῦθ’ (‘leader and guide and ivy-bearer and bearer-of-the-winnowing-fan and the like’). Τhese are clearly special titles—Aeschines is not just one celebrant among many but a leading figure in the train of worshippers—and recent editors accordingly note that κιττοφόρος seems weak and follow Albert Rubens (‘Rubenius’) in printing instead κιστοφόρος (‘basket-bearer’), which Harpocration reports was read by some authorities here. κιστοφόρος appears to be supported by ΣF2 18.260 (296 Dilts) ὁ φέρων τὰς κίστας (‘the man who carries the baskets’), which is easily taken to confirm that Demosthenes meant that Aeschines stood out in the crowd of celebrants inter alia because he carried containers within which must have been sacred implements of some sort.</jats:p
Orationes
No full text1. Bändchen Philippische Reden2. Bändchen Aeschines und Demosthenes Reden gegen und für Ktesiphon vom Kranze3. Bändchen Reden gegen Leptines und Meidias4. Bändchen Reden gegen Androtion, gegen Aristokrates, gegen Aphobos, gegen Onetor, gegen Konon, gegen Eubulidesverdeutscht von Dr. A. Westermann, Professor an der Universität LeipzigMit Exlibris von Conrad Ferdinand Meyer Exemplar der Zentralbibliothek Zürich, C.F.-Meyer-BibliothekAus dem Vorbesitz von Conrad Ferdinand Meyer Exemplar der Zentralbibliothek Zürich, C.F.-Meyer-Bibliothe
Imagining justice in the Athenian lawcourt: Aeschines and others
Full text linkThis chapter explores how speakers in Athenian trials shaped and engaged the imaginations of the listening judges. It examines how opposing litigants fashioned competing understandings both of justice itself and of the specific elements of the case and its context that should be thought relevant to a just verdict. The chapter looks first at the forms taken by enargeia as a mediator for the formation of ideas of justice across the surviving speeches. It then focuses on two late fourth-century texts, the prosecution and main defence speeches from Aeschines’ prosecution of Ctesiphon in 330 BCE: Aeschines 3, Against Ctesiphon, and Demosthenes 18, On the Crown. The author argues that one of Demosthenes’ aims was to counteract the persuasive effects of a vivid passage of enargeia in Aeschines’ speech: Demosthenes’ response engages with Aeschines’ use of enargeia but refocuses the judges’ imaginations, seeking to efface Aeschines’ versions of the past. This case study highlights the interaction between real and imaginary in lawcourt speeches: litigants craft arguments in such a way as to build upon – and reconfigure – judges’ grasp of the details of the case and wider aspects of their civic experience (in this case their cultural memory)
Nick FISHER, Aeschines. Against Timarchos.
No full textBertrand Jean-Marie. Nick FISHER, Aeschines. Against Timarchos.. In: L'antiquité classique, Tome 72, 2003. pp. 345-346
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