19,113 research outputs found

    Climate variability and human livelihoods in western India: 1780-1860

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    This thesis presents a unique exploration of societal vulnerability to climate variability through an analysis of the historical climatology of colonial western India between 1780 and 1860. It utilises a range of historical documentary sources, most notably English language newspapers alongside materials written by officials of the British East India Company and British and American missionaries. Information from these sources is used to reconstruct past rainfall variability, with the resulting climatic chronology used as a backdrop against which to examine societal responses to climate. The study adopts a content analysis methodology to reconstruct monsoon intensity from 1780-1860. This is calibrated against the instrumental rainfall record for western India, which extends back to 1847. The reconstruction therefore represents a 67-year extension of the monsoon record for western India. The extended chronology is compared with existing reconstructions of climatic forcings related to monsoon rainfall, including the strength of the Somali jet and indices of El Nino Southern Oscillation. These suggest a stationarity in the relationship between these forcings and monsoon rainfall during and after the study period, indicating that the reconstruction methodology is robust. The analysis of societal vulnerability to climate focuses upon severe drought episodes identified through the rainfall reconstruction. Eight such episodes are identified, all occurring where drought was widespread across the study area. Of these, five drought episodes occurred after previous years of deficient monsoon rainfall. Vulnerability at the local level appears to have been driven predominantly by indebtedness and a lack of government accountability, coupled with limited markets. Institutional adaptation policy changed significantly with the shift from Maratha to British rule in 1818 through the adoption of laissez faire drought remediation. Evidence suggests that this did not affect vulnerability significantly during the duration of the study period, as the widespread acceptance of the doctrine amongst the colonial community avoided institutional inertia. However, this may have served to increase vulnerability to droughts in the later part of the nineteenth century

    Preservation of wild fauna in semiarid regions in east Africa

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    Adamson George. Preservation of wild fauna in semiarid regions in east Africa . In: La Terre et La Vie, Revue d'Histoire naturelle, tome 12, n°4, 1958. pp. 326-327

    George Naohara's medical discharge

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    George Nobuo Naohara's handwritten notes describe the circumstances when he was ill and transferred to hospitals while serving in the military. An image from a clipping is attached. George Naohara was one of the wounded servicemen featured in the clipping. Item from: George Naohara scrapbook: Korean War and before leaving Japan (csudh_nao_0600).The George and Mitzi Naohara Papers consists of photo albums and scrapbooks compiled by George and Mitzi Naohara, and other documents pertaining to the Naohara and Masukawa family. Contained are photographs, correspondence, documents, and memorabilia depicting their experiences during World War II. George Nobuo Naohara is a Kibei Nisei, and his experiences include his farm labor in Idaho and Utah, incarceration in the Manzanar, Jerome, and Tule Lake camps, and the U.S. Army language school training and Korean War. He also engaged in Buddhist activities for his whole life and there are moving images depicting Gardena Buddhist Church activities after the war. Mitzi Masukawa Naohara was a preschool teacher at the Poston camp, Arizona, and also a member of a young Nisei women's club, "Sigma Debs.” Her collected materials depict her life as a teacher and social events in the Poston camp during the war

    George Naohara's handwritten note

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    Handwritten note from "George Naohara photo album" (csudh_nao_0001), page 15. George Nobuo Naohara details his experience after moving from Idaho to Utah. He was a farm labor for sugar beets farm at Norman Johnson in Utah but was working in a hotel as a dish washer during the winter. He and his friend, Tadashi Sakaida, visited Tadashi’s girlfriend, Kimiko Hiratsuka, who resided in Colorado. However Kimiko’s parents did not approve their relationship because of the family origins: The Hiratsuka family was originated from a Samurai family while Tadashi was from a peasant family. Tadashi was heartbroken and decided to return to the Manznar camp in California to join his family while George moved to the Jerome camp in Arkansas. Due to the closure of the Jerome camp, George was transferred to Tule Lake in California, with his friend, Atsushi Art Ishida. During his stay in the Tule Lake, Japan surrendered the war. He signed up for the leave for Chicago with Atsushi Art Ishida and found a job at International Harvest Co. which manufactured the parts of farm tractors.The George and Mitzi Naohara Papers consists of photo albums and scrapbooks compiled by George and Mitzi Naohara, and other documents pertaining to the Naohara and Masukawa family. Contained are photographs, correspondence, documents, and memorabilia depicting their experiences during World War II. George Nobuo Naohara is a Kibei Nisei, and his experiences include his farm labor in Idaho and Utah, incarceration in the Manzanar, Jerome, and Tule Lake camps, and the U.S. Army language school training and Korean War. He also engaged in Buddhist activities for his whole life and there are moving images depicting Gardena Buddhist Church activities after the war. Mitzi Masukawa Naohara was a preschool teacher at the Poston camp, Arizona, and also a member of a young Nisei women's club, "Sigma Debs.” Her collected materials depict her life as a teacher and social events in the Poston camp during the war

    George Naohara's handwritten annotations

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    English summary of handwritten annotations from "George Naohara photo album" (csudh_nao_0001), page 11: George Nobuo Naohara describes Kazumasa Sasaki who married to his cousin, Yoshiye Dorothy Naohara. Kazuma Sasaki had a gambling habit and earned a large amount of money by gambling. He continued gambling in Santa Anita Assembly Center. He participated in the war but was discarded because of illness. He returned to the Jerome incarceration camp, Block 8, for recuperation.The George and Mitzi Naohara Papers consists of photo albums and scrapbooks compiled by George and Mitzi Naohara, and other documents pertaining to the Naohara and Masukawa family. Contained are photographs, correspondence, documents, and memorabilia depicting their experiences during World War II. George Nobuo Naohara is a Kibei Nisei, and his experiences include his farm labor in Idaho and Utah, incarceration in the Manzanar, Jerome, and Tule Lake camps, and the U.S. Army language school training and Korean War. He also engaged in Buddhist activities for his whole life and there are moving images depicting Gardena Buddhist Church activities after the war. Mitzi Masukawa Naohara was a preschool teacher at the Poston camp, Arizona, and also a member of a young Nisei women's club, "Sigma Debs.” Her collected materials depict her life as a teacher and social events in the Poston camp during the war

    El Niño in World History, Richard Grove and George Adamson. Palgrave Macmillan (2018). 245 pages, €93.59 hardcover.

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    Review of El Niño in World History by Richard Grove and George Adamson.</p

    Plates by George Cruikshank from The works of Henry Fielding: complete in one volume with the memoir of the author

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    Cruikshank's plates from The works of Henry Fielding: complete in one volume with the memoir of the author / by Thomas Roscoe. Illus. by George Cruikshank.1116 p. front., [22] leaves of plates : ill. ; 24 cm

    George Naohara's handwritten annotations

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    English translations of handwritten annotations from "George Naohara photo album" (csudh_nao_0001), page 6: [Right top] I (George Naohara) and Keny Kuwahara [Kenneth Kenji Kuwahara], who had been drafted but was discharged. He was fluent in Japanese and English. Immediately after arriving at the C.C.C. Camp, an announcement of the U.S. government order was made in English. Keny kindly explained to everyone at the Camp what the announcement was in Japanese. He spoke both languages very well. Our group members included: Mr. Hashimoto [Testuo L. Hashimoto], Keny Kuwahara, Mr. Seki, Tadashi Sakaida, and Jimmy Oda. The sugar beets farm was stretching far as if it went beyond the horizon. A long ridge laid and it took us a whole day to take ___. Finally, I had to buy a pair of farm boots. [Right bottom] In Utah, Mr. Mimura ___. When I was working in Utah, Mr. Mimura passed away. At the Utah Bukkyokai, I made a memorial address, representing friends who respected Mr. Mimura. Mr. Mimura contributed to the Japanese American community. “Become a good citizen” was his advice to me. When making a memorial address at the Buddhist temple, I stated that I would express my prayer loudly, and I continued: “Your whole sprit and soul will rerun to your home country.” The Buddhist minister listened to it at the temple and praised me about it. [Left] My magnificent memory ____ When I was working in a hotel in Utah, I made a memorial address at a Buddhist temple. I received a praise from Hoko Terakawa, a minister of the Buddhist Church of America. It has passed decades since then. I was a barber in Los Angeles and Gardena, and am now 91 years old. But I still now remember it and won't forget it. That was when I was only about age 20.The George and Mitzi Naohara Papers consists of photo albums and scrapbooks compiled by George and Mitzi Naohara, and other documents pertaining to the Naohara and Masukawa family. Contained are photographs, correspondence, documents, and memorabilia depicting their experiences during World War II. George Nobuo Naohara is a Kibei Nisei, and his experiences include his farm labor in Idaho and Utah, incarceration in the Manzanar, Jerome, and Tule Lake camps, and the U.S. Army language school training and Korean War. He also engaged in Buddhist activities for his whole life and there are moving images depicting Gardena Buddhist Church activities after the war. Mitzi Masukawa Naohara was a preschool teacher at the Poston camp, Arizona, and also a member of a young Nisei women's club, "Sigma Debs.” Her collected materials depict her life as a teacher and social events in the Poston camp during the war

    George Nobuo Naohara's handwritten note: after Tule Lake

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    George Nobuo Naohara's note describing his military experience. An item from "George Naohara photo album" (csudh_nao_0001), page 26.The George and Mitzi Naohara Papers consists of photo albums and scrapbooks compiled by George and Mitzi Naohara, and other documents pertaining to the Naohara and Masukawa family. Contained are photographs, correspondence, documents, and memorabilia depicting their experiences during World War II. George Nobuo Naohara is a Kibei Nisei, and his experiences include his farm labor in Idaho and Utah, incarceration in the Manzanar, Jerome, and Tule Lake camps, and the U.S. Army language school training and Korean War. He also engaged in Buddhist activities for his whole life and there are moving images depicting Gardena Buddhist Church activities after the war. Mitzi Masukawa Naohara was a preschool teacher at the Poston camp, Arizona, and also a member of a young Nisei women's club, "Sigma Debs.” Her collected materials depict her life as a teacher and social events in the Poston camp during the war
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