314,256 research outputs found
ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY
Adam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,
How Might Adam Smith Pay Professors Today?
Adam Smith’s proposal for paying professors was intended to induce increased faculty knowledge. If students have imperfect information about what they learn, and universities can only imperfectly measure the input of faculty time in student learning, publications may be used to measure faculty knowledge. If professors’ ability to publish is positively related to their ability to produce student learning, which universities can imperfectly measure, publications may be necessary to attract more able professors. Since research signals faculty knowledge, schools that do not value publications per se could require higher publication standards and pay higher wages than schools that value only publications.
Adam M. Mummey letters, MSS.2017
Abstract: Two letters from Sgt. Adam M. ("Mac") Mummey, stationed in St. Nazaire, France, to his wife, Mrs. Gladys M. Mummey, Chillicothe, Ohio.Scope and Content Note: This is a collection of two letters written by Sgt. Adam. M. ("Mac") Mummey from Bakery Company #369 to his wife, Gladys M. Mummey, in Chillicothe, Ohio. He began writing the first letter on 31 January 1919, and he concluded by saying, "will finish this tomorrow, dearie." The other letter is dated 1 February 1919. He writes to his wife that he misses her and he hopes to be home in a few months. He mentions he is tired and needs rest so he is going to Pons, France, to visit Mr. Stavilow to get some rest.Biographical/Historical Note: At the time of these letters, Sgt Adam M. ("Mac") Mummey was in Bakery Company #369 in the United States Army and stationed at St. Nazaire, France, during World War I. He was writing to his wife, Gladys M. Mummey, in Chillicothe, Ohio
ADAM SMITH'S VIEW OF HISTORY: CONSISTENT OR PARADOXICAL?
The conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because 1) it supplies the ends of nature that he identifies; 2) it is inevitable; and 3) it is permanent. The second part of the article shows that Smith has some dark moments in his writings where he seems to reject completely such teleological notions. In this more civic humanist mood he confesses that commercial society does not supply the ends of nature, nor is it inevitable, nor is it permanent. Both views exist in Smith and the commentator is forced to choose between passages in Smith's work in order to support a particular interpretation of the former's view of history.Political Economy,
Methadone revisited. by Adam Yarmolinsky and Constance M. Pechura
tag=1 data=Methadone revisited. by Adam Yarmolinsky and Constance M. Pechura
tag=2 data=Yarmolinsky, Adam%Pechura Constance M.
tag=3 data=Issues in Science & Technology,
tag=4 data=12
tag=5 data=3
tag=6 data=Spring 1996
tag=7 data=38-42.
tag=8 data=DRUGS
tag=10 data=Misguided government regulations are stifling use of the best treatment we have for helping heroin addicts.
tag=11 data=1996/2/4
tag=12 data=96/0170
tag=13 data=CABMisguided government regulations are stifling use of the best treatment we have for helping heroin addicts
Adam Smith on public expenditure and taxation
This paper presents Adam Smith’s view on taxation and public expenditure, by means of an almost literal reading of the Wealth of Nations famous passages on the "duties of the sovereign" and on the "maxims of taxation". Contrarily to the commonest usage of these passages, we will show that their core is the preoccupation with the public expenditure soaring and the defence of decentralisation. Furthermore and also contrarily to the existing interpretations we defend the non-existence of any contradiction between Smith’s income and price theory (and the incidence hypothesis), provided due attention is paid to the guiding role of the "maxims".Adam Smith, taxation, public expenditure
Adam Oehlenschläger
This is a short presentation of the main works of the Danish author Adam Oehlenschläger
Adam Smith and Roman Servitudes
This essay is a preprint of an article that appeared at: Tijdschrift voor Rechstsgeschiedenis, 72 (2004), 327–57.This essay discusses Adam Smith historical jurisprudence and his use of Roman law materials in his Lectures on Jurisprudence. It argues that Smith found it difficult to maintain his theory of legal development in the face of a highly developed body of Roman law literature
On the Measurement of Conspiracy Beliefs
This page contains the files necessary to replicate the findings presented in "On the Measurement of Conspiracy Beliefs," by Adam M. Enders and Steven M. Smallpage. We recommend that you begin you exploration of this material by reading the file entitled README
THE THEOLOGICAL FOUNDATION OF ADAM SMITH'S WORK
The paper will discuss the theological foundation to Smith's writings. Teleology, final causes and divine design were initially seen as central to understanding Smith's writings. Over time, this view fell out of fashion. In the period after World War II, with the rise of positivism, commentators tended to overlook or downplay this interpretation. In the last decade, or so, teleology has started to be restored to its former position as an essential element in understanding Smith. After spelling out Smith's teleology and his view of final causes, divine design and the ends of nature, we try to explain the Panglossian nature of the 'new theistic view' of Smith. While our view differs somewhat, we agree with the essence of the 'new view' claim: a theological view exists in Smith which underpins his moral and economic theories.Political Economy,
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