48 research outputs found
Adam Bubna-Litic, to the antipodes and back
No full textTato práce pojednává o hraběti Adamovi Bubna-Litic, příslušníku české šlechty. Rodina Bubnů údajně nechala vystavět hrad Buben v západních Čechách, dále Litice v Čechách východních. Adam Bubna-Litic byl synem Mikuláše Bubna-Litic, jenž byl pověřen funkcí ministra zemědělství v protektorátní Eliášově vládě. V této práci se tedy podrobně zabývám osudem muže, který zažil II. světovou válku, komunistický převrat v roce 1948, dožil se ale i sametové revoluce v roce 1989. Muž, který odešel na dlouhých 40 let ze své vlasti, vrátil se, získal zpět, co kdysi rodině patřilo a začal znovu budovat.
Díky poskytnutým rozhovorů stále žijících potomků i pamětníků se tato nepřenosná zkušenost alespoň zčásti uchová pro budoucí generace.ObhájenoThese theses are about the count Adam Bubna-Litic, the member of Czech aristocratic family. This family had built supposedly castle Buben in West Bohemia and another castle Litice in East Bohemia. Adam Bubna-Litic was the son of Mikuláš Bubna-Litic, who was appointed Minister of Agriculture during the second World War in Mr. Elias government. In these theses I pursue the destiny of a man who had experienced WWII, communist putch in 1948, he had seen the Velvet revolution in 1989. The man who left his native country and stayed abroad for long 40 years, he returned back, gained back what the family once owned and he started to build again.
Thanks to provided dialogues of contemporary witnesses will this untransferable experience be saved for the next generations, at least its part
Missale Posoniense I. - kritické vydání
No full textThLic. Mgr. Adam Sýkora: Missale Posoniense I. - kritické vydání (dizertačná práca), Univerzita Karlova v Praze, Katolická teologická fakulta, 2017. V predkladanej práci autor prináša textovo-kritické spracovanie textu jedného z najstarších misálov Bratislavskej kolegiálnej kapituly: Missale Posoniense I. Ide o dôležitý prameň európskeho významu, ktorý je vzorovo normatívny a reprezentatívny vzhľadom na analogické pamiatky ktorý sa používal v prostredí bratislavskej kapituly už pred rokom 1341. Výnimočnosť misála spočíva aj v tom, že je nezávislý na misáloch z obdobia Inocenta III. a na reforme Aimona z Favershamu. Misál obsahuje aj časti Pontifikála, Ordines a Breviára. Text tohto misála bol doteraz publikovaný iba vo faximilnej podobe, ktorá nesie technické obmedzenia doby svojho vzniku, odvtedy boli objavené aj ďalšie folie, ktoré zatiaľ neboli publikované vôbec. Odbornej verejnosti tak predkladá text, s ktorým už môže efektívne pracovať. Kritický poznámkový aparát uľahčuje prácu s textom, podobne ako indexy, tabuľky a fotodokumentácia v prílohe. Kľúčové slová: Rímsky misál, Missale Romanum, Missale Posoniense I., Bratislavský misál I., Missale Bratislaviense I. [sic], Missale notatum Strigoniense, ordinarium, proprium, kritické vydanie, Pontifikál, Ordines. Powered by TCPDF (www.tcpdf.org)ThLic. Mgr. Adam Sýkora: Missale Posoniense I. - critical edition (theseis), Charles University in Prague, Faculty of Catholic Theology, 2017. In the present thesis the author provides a critical edition of one of the oldest missals of Bratislava Chapter House: Missale Posoniense I. It is important source of European significance, which is pattern normative and representative in relation to the similar codices, and which was used in the Bratislava Chapter House before 1341st. Their significance is decisive since it is independent on the Missalia from the time Innocent III, and on the reform of Haymo of Faversham. The missal contains also the parts from Pontificale, Ordines and Breviarium. The text of this Missal was previously published only in facsimile form, which bears the technical limitations of the period of its creation. Since that time, other folios have been discovered that have not been published at all. Experts now has the text, with which can work effectively. Critical apparatus facilitate the work with the text, as well as indexes, tables and photo documentation attached. Keywords: Roman Missal, Missale Romanum, Missale Posoniense I., Bratislava Missal I., Missale Bratislaviense I. [sic], Missale notatum Strigoniense, Ordinary, proprium, critical edition, Pontificale, Ordines. Powered by TCPDF...Department of Pastoral Theology and Law SciencesKatedra pastorálních oborů a právních vědCatholic Theological FacultyKatolická teologická fakult
Personal Immortality in Transhumanism and Ancient Indian Philosophy
No full textGlobal Challenges (FGGA
The Dark Side of Desire: Nietzsche, Transhumanism, and Personal Immortality
No full textPhilosophy of Knowledge and CognitionGlobal Challenges (FGGA
The Existential Compromise in the History of the Philosophy of Death
No full textI begin by offering an account of two key strains in the history of philosophical dealings with death. Both strains initially seek to diminish fear of death by appealing to the idea that death is simply the separation of the soul from the body. According to the Platonic strain, death should not be feared since the soul will have a prolonged existence free from the bodily prison after death. With several dramatic modifications, this is the strain that is taken up by much of the mainstream Christian tradition. According to the Epicurean strain, death should not be feared since the tiny pthesiss that make up the soul leave the body and are dispersed at the moment of death, leaving behind no subject to experience any evil that might be associated with death. Although informed by millennia of further scientific discovery, this is the strain picked up on by contemporary atheistic, technologically advanced mankind.
My primary goal is to demonstrate that philosophy has an often-overlooked alternative to viewing death in terms of this ancient dichotomy. This is the alternative championed by Søren Kierkegaard and Martin Heidegger. Although both thinkers arise from the Christian tradition, they clearly react to Epicurean insights about death in their work, thereby prescribing a peculiar way of living with death that the Christian tradition seems to have forgotten about.
Despite the association of Kierkegaard and Heidegger, there is a fundamental difference between them on the subject of death. In Being and Time Heidegger seems to rely on the phenomenology of death that Kierkegaard provides in texts such as At a Graveside. It is interesting to notice, however, that this discourse, especially when seen in the light of Kierkegaard\u27s more obviously religious works, might only be compelling to the aspiring Christian. If so, then perhaps there is a tension in both Heidegger\u27s methodologically atheistic appropriation of Kierkegaard\u27s ideas about death, and Heidegger\u27s attempt to make these ideas compelling to the aspiring human. My secondary goal is to determine whether Heidegger takes the existential philosophy of death too far when he incorporates it into his early ontological project
