1,721,001 research outputs found

    ICTs, social thinking and subjective well-being. The Internet and its representations in everyday life

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    The spread of ICTs constitutes an intriguing phenomenon for studying the interweaving between ways of knowing, thinking and experiencing new ‘realities’. A suitable framework for investigating this topic is the social representations one, which addresses socially shared structures of knowledge, loaded with emotional features and symbolic values. In the present study, we explore how the internet is represented and how it is related to social well-being. The number of participants was 101. The components of the representation – information, attitude, representational field – were investigated using a qualitative–quantitative methodology; social well-being (in general, and after the internet entered one’s own life) was measured through Keyes’ scale [Social Well-Being. Social Psychology Quarterly, 61(2), 121–140]; levels of practice were also taken into account. Participants show a medium–high level of social well-being in its various components (integration, acceptance, contribution, actualisation and coherence). A more complex picture appears ‘after internet’, with gains in terms of closeness, contribution, actualisation of society, counterbalanced by diminished trust in people and resort to one’s own group for security and comfort. The representational field opposes an intimate picture to a wider perspective; space to time; functional to experiential features of the internet. Participants take different positions on these dimensions, providing foreseen and unexpected patterns of images and meanings

    Peace, War and Conflict: Social Representations Shared by Peace Activists and Non Activists

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    The article suggests the use of social representations theory to provide a positive approach to peace research and a theoretical framework for understanding peace movements. Studying peace, war and conflict in this perspective enables exploration of these concepts as objects socially constructed, elaborated and shared by different groups. Four groups of activists are compared with people not belonging to any association, in order to investigate the existence of particular social representations of peace, war and conflict. As in previous cross-cultural research, an independent social representation of peace emerges only among activists. The social representation of war is also different in the two groups: non-activists see it as frightening, whereas activists see ways of tackling it. The greatest difference between the two groups is in the social representation of conflict. Conflict is assimilated to war for non-activists, whereas activists represent it as more manageable and normal. The results support the idea of understanding peace activism as a particular form of coping – community coping – based on the group as a whole, rather than on individual capacity to manage problems. At a theoretical level, the article discusses the importance of linking social representations to practice and group identification. At a practical level, it suggests that support for pacifism will be only transient and superficial until these underlying differences in representations can be changed

    Pain as social representation: a study with Italian health professionals involved in the 'Hospital and District without Pain' project.

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    Pain is a complex issue with many different aspects concerning both sensorial and emotional experience. In recent years, the Health Promoting Hospitals (HPH) network has been encouraging a new vision in health structures, with the aim of reducing any form of pain wherever possible. Following the social representation approach, we explore the concept of 'pain' as it is continuously redefined, constructed and shared among health professionals involved in an HPH project named 'Hospital and District without Pain'. Three hundred and eighty-three professionals (doctors, nurses and local general practitioners referring to the hospital of Rovigo, Italy) were involved in a free association task with the aim of exploring the social representation of pain. Contents were further investigated by means of four focus group discussions. Results suggest that the representation of pain is strongly connected to medical knowledge and to functional aspects of the health practice. Other forms of pain-more relational, psychological or emotional-which do not fall within the aetiopathogenetic system of diagnosis, cannot be managed with the traditional tools of the health practice, and are not perceived to be handled with the professionals' competence. Results will be discussed in relation to general health promotion principles and to a specific initiative on the issue of pain carried out by the HPH-Veneto network. © The Author 2014. Published by Oxford University Press. All rights reserved. For Permissions, please email: [email protected]
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