ILMU USHULUDDIN
Not a member yet
164 research outputs found
Sort by
THE SOCIAL REPRESENTATIONAL POWER OF IBN MUJAHID IN THE FORMATION OF THE QIRĀ’ĀT
No full textThe Canonization of the Seven Qirāʾāt by Ibn Mujāhid (d. 324 AH) represents a pivotal effort in disciplining the diverse recitations of the Qur’an during the classical Islamic period. Prior to Ibn Mujāhid, there existed a wide array of qirāʾāt, but he proposed a restriction to seven recitations deemed authentic. This article analyzes Ibn Mujāhid’s attempt at standardizing the qirāʾāt through the lens of Serge Moscovici’s social psychology, particularly his theories of social representation, minority influence, and ideological conflict. Through the theoretical framework of social representation, this study demonstrates that the Seven Qirāʾāt are not merely the result of scholarly codification, but a form of social construction shaped by the authority of religious scholars and supported by broader socio-political dynamics. Drawing on the concept of minority influence, the article explores how Ibn Mujāhid, as an intellectual figure, played a crucial role in shifting the majority’s perception and establishing a widely accepted standard of qirāʾāt. Furthermore, the article argues that the standardization of qirāʾāt is part of a broader ideological conflict in Islamic history, involving tensions between preserving diversity and the necessity of uniformity in Qur’anic recitation. In conclusion, Ibn Mujāhid’s endeavor to formalize the Seven Qirāʾāt should be understood as a product of social construction shaped by intellectual, social, political, and religious dynamics, rather than merely a philological phenomenon
IQBAL\u27S POLITICAL THOUGHT AND THE PROBLEM OF PUBLIC ISLAM
No full textThis paper explores the political philosophy of Muhammad Iqbal, an Indo-Pakistani thinker, poet, and early proponent of Pakistan\u27s creation. Iqbal’s work is contextualized within the broader modern Islamic response to Western domination, modernization, and cultural tensions. Rejecting Western nationalism and secularism, he envisioned an Islamic political framework rooted in the unity of God (Tawhid), which emphasized equality, solidarity, and freedom. His approach synthesized Islamic heritage with Western philosophical thought, forming a unique blend that aimed to adapt modernity within an Islamic ethos. Iqbal\u27s critique of conventional Islamic practices and advocacy for authenticity highlight his efforts to reshape Muslim identity and statehood. Therefore, Iqbal’s political thought is also viewed within the framework of the concept of “public Islam”. However, the actualization of his ideals in Pakistan remains fraught with socio-economic, ethnic, and political challenges, revealing a gap between his vision and the contemporary state of the nation. This article uses a historical approach with a library research method, based both on Muhammad Iqbal\u27s own writings and on studies of his thoughts by Muslim and Western scholars
THE LIFE BEFORE ADAM: Al-ṬABATABA’IS PERSPECTIVE IN Al-MIZAN
No full textThis study aims to explore life on Earth before Adam was sent down to it. It employs a qualitative method with a focus on thematic analysis from the perspective of al-Ṭabāṭabā\u27ī as presented in his tafsir work, al-Mīzān fī Tafsīr al-Qur’ān. According to the Iranian exegete, the dialogue between the Angels and Allah recorded in Surah al-Baqarah verse 30 indicates the existence of living beings on Earth before the creation of Adam. His interpretation of Surah Fuṣṣilat verse 25, al-Nūr verse 45, and al-Nisā’ verse 1 reveals the beings that were present prior to Adam’s descent, namely jinn, animals, and prehistoric humans categorized within the hominidae family. By applying the grounded theory approach, this study finds that al-Ṭabāṭabā\u27ī rejects the theory of macroevolution of the human body, as reflected in his interpretation of the phrase nafs wāḥidah in Surah al-Nisā’ verse 1. There, he affirms that all humans originated from this one soul, which he identifies as Adam and Eve. In other words, humans today do not have a genealogical connection with any ancient humans, and therefore have never undergone significant changes in their bodies because since Adam, the first human created, he was already in the most perfect physical condition
TECHNOLOGY IN ISLAMIC THOUGHT AND ITS IMPLICATIONS FOR HUMAN RESOURCE MANAGEMENT
No full textThis article discusses the role of technology in classical and contemporary Islamic thought and its implications for human resource management (HRM). In classical Islamic thought, principles such as justice (adl), trust (amanah), and consultation (syura) serve as ethical foundations that guide the management of society and organizations in a fair and wise manner. This thought teaches that technology should be used for the welfare of the community and should not contradict Islamic moral values. Meanwhile, contemporary Islamic thought adapts these concepts to the development of modern technology, emphasizing the importance of innovation that brings social and economic benefits, as well as prioritizing justice and transparency in its implementation. In the context of HR management, the integration of classical and contemporary Islamic thought allows for the use of technology to enhance efficiency, accountability, and employee empowerment without compromising ethical principles. The use of tools such as artificial intelligence (AI) for recruitment and performance evaluation, as well as cloud-based management platforms, can help create a management system that is more transparent, efficient, and equitable. This article also discusses the challenges in implementing technology that aligns with Islamic values, such as personal data protection and reducing bias in technology-based systems. In conclusion, the integration of classical and contemporary Islamic thought in technology-based human resource management not only promotes organizational efficiency but also ensures that technology is used for the benefit of the community, in accordance with the principles of justice, trust, and consultation in Islam
RELIGION STUDIES IN THE DIGITAL AGE: MAPPING THEORIES, METHODOLOGIES, AND APPROACHES IN DIGITAL RELIGION STUDIES
No full textThis study aims to identify and explore trends in Digital Religion Studies, focusing on mapping the development of theories, methodologies, and approaches within this field. The research highlights the theoretical and methodological frameworks applied in analyzing the intersections of religion, media, and digital culture. Employing a qualitative approach through library research, this study adopts a Systematic Literature Review (SLR) method supplemented by thematic analysis. Based on a rigorous process of data identification and selection using inclusion and exclusion criteria, the study analyzed 41 journal articles and book chapters relevant to Digital Religion Studies. The findings reveal three key insights. First, the theoretical perspectives utilized in this field are predominantly influenced by media and communication theories, particularly those associated with the “Campbell Circle,” including theories of mediation, hypermediation, mediatization, deep mediatization, and the Religious-Social Shaping of Technology (RSST). Second, from a methodological perspective, qualitative approaches dominate the field, with limited engagement in quantitative methods. Most studies rely on secondary data from library research to build theoretical or conceptual arguments. Third, thematically, researchers tend to focus on central topics in Digital Religion Studies, such as rituals, communities, identity, and authority. The analysis underscores a predominance of studies addressing global or developed country contexts, with minimal exploration of local phenomena, particularly in Indonesia. This indicates that Digital Religion Studies has substantial potential for further development, especially in bridging the gap between global and local perspectives
A PERCEPTION OF FEAR
No full textThis research departs from the empirical-epistemological fact that there are ideas about fear stored in memory that do not originate from any experience. This fact is based on data that researchers obtained through observations of people who are fear of heights and depths of water. From these empirical facts, two basic assumptions result, firstly, the idea of fear comes from impulses in the mind itself before experiencing it. Second, the idea of fear comes from sensations or impressions after experiencing it. From the differences between these two basic assumptions, there has also become an academic debate around epistemologies that separates Cartesian rationalism and Humean empiricism. For the Cartesian group, ideas originate from consciousness (cogito) as part of the activity and impulse of the mind so that the truth is clear and distinct. This means that the ideas in the mind itself are clear and distinct. Meanwhile, for the Humean group, ideas originate from copies of certain impressions as part of experience activities so that they are clearer and more alive. This means that ideas in the mind themselves are vague because they are copies of impressions. From the academic debate between the two major groups in the philosophy of knowledge, which helps researchers to clarify the idea of fear stored in memory
A STUDY OF ASYNONYMY: MUHAMMAD SHAHRUR\u27S ALTERNATIVE INTERPRETATION OF QS. AL-NŪR (24): 3
No full textThis study examines the principle of asynonymy—the idea that every word in the Qur’an possesses a distinct and non-interchangeable meaning—within the hermeneutical framework of Muhammad Shahrur, a contemporary Islamic thinker known for his reformist and modernist approach to Qur’anic interpretation. The focal point of this research is Surah An-Nur verse 3, exploring how Shahrur’s semantic method offers a significantly different reading from traditional exegetical understandings. While classical interpretations often view this verse as a moral and legal prohibition against marriage between fornicators and polytheists, Shahrur reinterprets the terms zānī, zāniyah, and mushrik as having specific, non-synonymous meanings. He argues that these terms reflect broader ethical concerns such as mutual consent, human dignity, and interpersonal integrity, rather than rigid legal or theological classifications. This reinterpretation carries far-reaching implications for Islamic ethics, particularly in the realms of sexual conduct, social justice, and gender equality. By engaging in a critical dialogue between classical tradition and contemporary thought, this study demonstrates how linguistic precision can open new pathways for understanding the Qur’an in ways that are socially and ethically relevant in the modern context
TRANSFORMATION OF KAILI TRIBE RITUALS POST-ISLAMIZATION: INTEGRATING ISLAMIC VALUES INTO LOCAL TRADITIONS
No full textThe post-Islamization transformation of the Kaili tribe in Central Sulawesi led to significant changes in traditional rituals, especially Pompoura and Disaster Prevention, originally based on animism. This study explores the tribe\u27s adaptation to Islamic influences while balancing the preservation of ancestral traditions and the tension it caused with traditional elders. Using a qualitative approach with descriptive methods, the research involved in-depth interviews, participatory observation, and document analysis. The results indicate that these rituals have been reinterpreted to align with Islamic teachings while maintaining social elements that reinforce community solidarity. This study provides practical contributions to religious leaders and traditional figures in managing cultural change, offering solutions that balance religious values and local traditions. Future research directions could explore other communities to broaden the scope and delve deeper into similar cultural resistance dynamics, focusing on cultural and religious negotiations to create innovative solutions that balance tradition and modernity
THE ENCOURAGEMENT OF MARRIAGE IN THE QURANIC EXEGESIS: A COMPARATIVE STUDY OF TAFSĪR AL-ṬABARĪ, AL-KASHSHĀF, AND FĪ ẒILĀL AL-QUR\u27ĀN
No full textThis study aims to compare the interpretations of verses recommending marriage by exegetical scholars who lived as bachelors. The research will identify differences in their interpretations and assess whether their status as bachelors influenced their interpretations, potentially creating bias. The methodology used is qualitative research with content analysis, utilizing primary data sources from the tafsīr works of al-Ṭabarī, al-Zamakhsharī, and Sayyid Quṭb, as well as secondary data from other supporting literature. This study employs two approaches: a methodological and a theoretical approach. Methodologically, the study uses the methods of comparative exegesis (tafsīr muqarān), thematic exegesis (tafsīr mauḍū’ī), and analytical exegesis (tahlīl), while also applying both textual and contextual approaches. Theoretically, the study applies the principles of exegesis (al-dakhīl fi tafsīr). The findings of this study indicate that there are differences in the interpretation of verses recommending marriage among the exegetes who lived as bachelors. The interpretations of al-Ṭabarī and Sayyid Quṭb on marriage-related verses were not influenced by their status as bachelor scholars. However, al-Zamakhsharī’s interpretation of the same verses appears to have been influenced by his condition as a bachelor scholar
HADITH IN DIGITAL SPACE: AN INITIAL MAPPING
No full textThe development of the digital world and the proliferation of virtual spaces now occupy almost half of a modern person\u27s day. In 2024, more than 65% of the Indonesian population will be connected to the internet and accessing various social media platforms. Every day, more than three hours of their time will be spent accessing information in the virtual world. This reality has changed many things, including the way people access, understand and practice religious information, including the Prophetic traditions. Therefore, various researches and studies have been conducted to observe this new phenomenon. This study will generally capture the extent to which research and studies on the circulation of Prophetic traditions in the digital space have been conducted. Using the systematic literature review technique, this article will map the development of the discourse, the variety of dissemination, and the map of studies that have been conducted with regard to hadith in the digital space. By observing all studies that focus on digital media platforms, this article finds that the development of hadith discourse in the digital world only grew exponentially in 2021 and was dominated by the discourse of authority and reception