Resital: Jurnal Seni Pertunjukan
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292 research outputs found
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Exploring the Tripartite Performance in the Musical Enculturation: An Ethnographic Study of Banyumasan Sinden
Full text linkTThis study examines the musical enculturation of Banyumasan sinden across three performance genres: wayang kulit, lengger calung, and ebeg. Using Merriam’s tripartite model – musical concept, behavior, and sound – as the analytical framework, this research explores how different learning trajectories and social contexts shape the formation of musical identity. Employing an ethnographic approach, this study analyzes field data gathered through interviews, observations, and documentation of sinden practices in rural and semi-urban area of Banyumas. Findings reveal that wayang sindens develop their skills through vertical cultural transmission within artist families, reinforcing ethical and aesthetic ideals. In contrast, lengger sindens engage in horizontal, community-based learning characterized by participatory interaction and vocal expressiveness. Meanwhile, ebeg sindens follow a situational, adaptive learning model shaped by informal performance settings and pragmatic vocal function. The study concludes that each sinden tradition reflects a distinct pattern of enculturation rooted in its socio-performative context, and offers insight into the preservation of local musical knowledge through lived community practice. The findings provide implications for integrating community-based pedagogy into traditional music education curricula in Indonesi
Features of National Mentality in Ukrainian Musical Folklore
Full text linkThe article explores the manifestation of the Ukrainian national mentality in the genres of musical folklore, focusing on dumas, schedrivkas, and lyrical songs. The study considers the national mentality as a historically formed system of cognitive and emotional dispositions, culturally coded and transmitted through collective practices such as folklore. Applying a multidisciplinary methodology that combines elements of cultural studies, ethnomusicology, and semiotic analysis, the study identified specific features of the Ukrainian worldview, which are reflected in the symbolic structures and stylistic features of the folk song, namely: individualism, emotional expressiveness, respect for nature and family, and democratic ethos. This study adopts a semiotic approach, which considers folklore as a complex system of cultural signs that convey collective meanings and values. The semiotic analysis focuses on the symbolic structure of folk songs, i.e., binary oppositions, archetypal images, ritual motifs, which interpret the Ukrainian national mentality. The study comprises 100 Ukrainian folk songs, including shchedrivkas, dumas, and lyrical songs, collected from different regions of Ukraine, with a particular emphasis on the Central and Western regions of Ukraine. Moreover, it is established that the dual cultural heritage of the agrarian and Cossack traditions forms the ambivalent structure of the Ukrainian mentality. By analyzing the textual and musical characteristics of key folklore genres, the article shows how musical folklore functions as a means of preserving and transmitting national identity and collective memory. Ukrainian musical folklore reproduces key features of the Ukrainian character, such as emotionality, the desire for freedom, democratic ideals, and a deep connection to nature. Thus, it stipulates reinterpretation of the role of folklore in the formation of cultural identity in postcolonial societies
Cultural Evolution in Action: Royal Boat Song Transmission and Adaptation in Thai Buddhist Communities
Full text linkThis ethnographic study examines Royal Boat Song (He Ruea Luang) cultural transmission as empirical evidence for evolutionary approaches to imaginative culture. Through ethnographic fieldwork conducted in Phitsanulok Province, Thailand (2024-2025), we analyzed how this elite court tradition successfully adapted from royal water processions to community Buddhist merit-making ceremonies while maintaining core musical and ceremonial elements. Our findings demonstrate cultural transmission mechanisms predicted by evolutionary theory: selective retention of adaptive features including four-section musical structure, specialized vocal techniques, and ceremonial significance, combined with contextual modifications serving contemporary community needs through localized poetic content, Buddhist ceremonial integration, and riverbank performance venues. The research reveals how Royal Boat Songs function as adaptive cultural inheritance systems, facilitating group bonding, cultural memory preservation, and religious expression while evolving through community agency. Results show high-fidelity transmission of core musical structures with systematic adaptive variation in textual content, supporting cultural attraction theory predictions about cognitive constraints in cultural evolution. This case study provides empirical support for theories positioning imaginative culture as arising from human nature's evolved capacities for social cooperation, meaning-making, and collective identity formation, while demonstrating that cultural preservation occurs through adaptive evolution rather than static maintenance
Revitalizing local wisdom values in Nandong Smong musical: Strengthening educational materials in Gen Z
No full textThis study explores the cultural and educational significance of Nandong Smong, a traditional oral literature form from Simeulue Island, Indonesia, which functions as both a disaster narrative and a medium of intergenerational knowledge transfer. The objective of this research is to analyze the lyrical content and sociocultural meaning embedded in the Smong song to understand its role in tsunami preparedness and collective memory among Simeulue communities. The study employed a qualitative approach, with data collected through direct observation in Simeulue and in-depth interviews with several local elders, who were asked to interpret the meanings and messages of the Smong lyrics. These primary data sources were supported by secondary data obtained from YouTube, where Smong songs were transcribed and examined word-by-word for textual analysis. The results reveal that Nandong Smong is not merely an artistic expression but a crucial oral tradition rooted in the island’s historical experience of the 1907 tsunami. The lyrics contain warnings, survival strategies, and moral teachings that emphasize local wisdom, memory, and collective responsibility. Furthermore, the discussion highlights the effectiveness of oral literature in shaping communal resilience and transmitting indigenous knowledge through non-formal education. The conclusion emphasizes the need to preserve Nandong Smong as both an intangible cultural heritage and an alternative model for disaster education. This research implies that integrating local narratives into disaster risk reduction strategies may enhance community preparedness in disaster-prone areas. Therefore, it is recommended that policymakers and educators consider incorporating oral traditions such as Nandong Smong into formal educational curricula and community-based disaster awareness programs
The Pangasuah (Shaman permeates) Strategy to Evoke Hysteria in the Rantak Kudo Performance
No full textStrategi pangasuah (dukun meresap) dalam membangkitkan histeria merupakan upaya melestarikan kesenian tradisional pertunjukan Rantak Kudo. Strategi pangasuah dalam Rantak Kudo tradisional Kerinci menjadi rujukan penting agar tidak hilang dan tergerus dalam perkembangan seni pertunjukan Rantak Kudo modern. Strategi yang dilakukan para pangasuah dalam membangkitkan histeria diharapkan dapat menjadi pedoman bagi Rantak Kudo modern. Kehadiran Rantak Kudo tradisional sangat penting bagi masyarakat karena berfungsi sebagai sarana penyembuhan spiritual masyarakat. Metode penelitian yang digunakan adalah penelitian kualitatif, dan data diperoleh melalui observasi lapangan dan wawancara mendalam dengan kelompok pangasuah dan Rantak Kudo. Berdasarkan penelitian dapat disimpulkan bahwa pangasuah berperan penting dalam membangkitkan histeria yang ada dalam adat Rantak Kudo. Penelitian ini menunjukkan bahwa strategi yang digunakan oleh pangasuah dalam menciptakan suasana histeris ditentukan oleh (1) syair cerita Rantak Kudo, (2) karakter pangasuah, dan (3) pementasan Pementasan Rantak Kudo. Strategi-strategi tersebut secara signifikan memengaruhi pelestarian histeria dalam seni pertunjukan tradisional Rantak Kudo
Expressive Timing and Tempo Variance in Six Landmark Recordings of Villa-Lobos' Etude No. 1: A Sonic Visualizer-Based Computational Analysis
Full text linkIn contrast to the extensive research conducted on piano and violin, there have only been two studies focused on classical guitar that utilize computer-based recordings of performers. This study presents a performance recording of Villa-Lobos' Etude No. 1, focusing on the extraction of expressive elements in musical performances through visual audio analysis. which comparing from six important figures on classical guitar performer. The first phase of investigation involves a thorough examination and quantification of the interpretative variances in tempo and intensity attributes among six distinguished classical guitarists' recordings of Villa Lobos' Etude No. 1, employing computer-based sonic visualizer performance analysis tools. The second phase of investigation involves identifying and documenting the unique stylistic patterns inherent in each guitarist's interpretation of Villa Lobos' Etude No. 1. The data performance recording utilized a sonic visualizer to generate a specific tempo curve. The model and parameters of musical expression developed by structured and un-structured musical expressive timing. The variance in tempo and intensity attributes among six virtuoso classical guitarists' recordings of Villa Lobos' Etude No. 1 reveals notable differences in their musical expressive timing. The finding of this study demonstrates the importance of the literature of music performance is equally true in the form of the literature of musical structure and the literature of music history
The Sacred and the Sinister: A Musicological Inquiry into Ave Satani in The Omen
Full text linkNo horror film song has won the Academy Award for Best Original Song, yet Jerry Goldsmith’s Ave Satani from The Omen (1976) remains the only nominee. Its fusion of Latin liturgical elements, ritualistic rhythms, and dissonant harmonies enhances the film’s dark symbolism. This study analyzes Ave Satani through a musicological approach, exploring its composition, thematic role, and cultural impact. Findings reveal its significance in reinforcing The Omen’s conflict between good and evil, highlighting the importance of interdisciplinary perspectives in film music analysis and the potential of thematic scoring to deepen cinematic storytelling
Exploring Cultural Authority: The Dichotomies of Zikir Songs in the Malay Community of West Kalimantan
Full text linkThis article examines the reproduction of cultural authority within the Sambas Malay culture, emphasizing the distinctions in the utilization of songs for performing dhikr or barzanji in broader terms. This issue is approached through a multidisciplinary lens that integrates aspects of cultural studies, ethnomusicology, and symbolic capital. This research is qualitative because it explores the complex relationship between the dhikr practices of the community, resulting in narrative data. The data was collected through interviews and participant observation, which included engaging with the dhikr participants during their rituals and practices. The process of data analysis occurs in three distinct stages. Initially, data reduction is conducted to arrange the data in a more structured manner. The second point presents the reduced data thematically in a table that includes images, text quotes, and snippets of dialogue. Data verification was conducted to reach conclusions. The process of interpretation involved restating and reflecting on the data in light of the prevailing socio-cultural context. The findings suggest that the dichotomy acts as a means for dhikr practitioners to recreate cultural authority, aiming to reshape the Sambas Palace's influence over those who engage with traditional songs. This reproductive process occurs through inversion and reinforcement
Music Transformation of Gondrang Sipitu-pitu in Simalungun Community
Full text linkThis study investigates the transformation and adaptation processes of gondrang sipitu-pitu music within Simalungun society in response to social, cultural, and technological dynamics. Originally serving as a medium for ritual and spiritual communication in the context of Simalungun customs, gondrang sipitu-pitu has undergone significant changes in its musical structure, social function, and performance style due to the influence of religion, modernization, and external cultural forces. The research employs a descriptive qualitative method with a phenomenological approach, drawing upon Margaret Kartomi theory of transformation and adaptation, Jeff Todd Titon theory of musical style, and William F. Ogburn theory of socio-cultural change. The findings reveal that although modern instruments have begun to challenge the dominance of traditional ones, key musical elements such as rhythm, sarunei melodies, and ensemble structure remain preserved. The emerging musical style reflects the creative adaptation of traditional artists to contemporary performance contexts. However, this transformation is also accompanied by critical issues, including the erosion of sacred meaning, the influence of modern aesthetic pressures, and the commodification of local culture. The shift from sacred ritual to popular entertainment raises concerns regarding the authenticity and sustainability of cultural values. Thus, this transformation must be understood not merely as an adaptive process, but as a contested arena of meaning, identity, and cultural power within Simalungun society
Reimagining Thai, Jazz, and Classical Musical Identities in “Phosop”: The Music of Awakening the Spirit
No full textHistorically, Eurocentrism has profoundly influenced the development, perception, and evaluation of cross-cultural music, shaping composers’ perspectives and reinforcing biases related to notions of identity and authenticity. This dynamic also exposes underlying power imbalances between Western and non-Western cultures, especially in musical collaborations. In response, this paper advocates for a reconciliatory approach that addresses these issues and strengthens the concept of decolonization in music composition. This study examines an original composition for orchestra, jazz quartet, and khaen, titled “Phosop,” identifying how it embodies the principles of cultural recognition, the dismantling of hierarchical structures, and the promotion of collective participation through a deliberate process that integrates jazz, classical, and Isan Nuea music. The collaborative interaction among these distinct styles exemplifies a shared musical dialogue that balances individual expression with collective creation, honoring diverse cultural heritages. Consequently, this work advocates for a participatory and dialogic model of music-making that fosters inclusivity, encouraging composers to critically engage with the histories and contributions of various musical traditions by adopting inclusive practices. These practices aim to elevate and honor cultural narratives through artistic work, thereby challenging Eurocentrism in global or cross-cultural music composition. Such efforts contribute to the cultivation of a more equitable and dynamic global musical landscape, fostering cross-cultural understanding and amplifying diverse voices