Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an (JHQ)
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Fenomena Epidemi dalam Al-Qur’an dan Hadis: Kajian Korelatif antara Wahyu dan Ilmu Pengetahuan
Full text linkEpidemics have been part of human civilization since the time of the prophets until now. Epidemics such as typhus exanthematicus or the plague experienced by the Thamud people explain that spiritual aspects can trigger the emergence of epidemics in a group. Similarly, infectious diseases such as tha'un (plague) have had a major impact on the social and religious life of Muslims since the time of the Prophet Muhammad SAW. The same is true of the Covid-19 pandemic, which has affected almost every country in the world. Therefore, this study aims to analyze how verses from the Qur'an and hadiths of the Prophet Muhammad SAW related to epidemics can be linked to modern scientific principles in combating current outbreaks. The method used by the researcher is a literature study with a historical and qualitative-descriptive approach. The results of this study show that Islam has taught the concept of epidemic prevention since the time of the Prophet through the principles of isolation, social distancing, maintaining hygiene, and treatment, which are in line with modern epidemiological principles. Thus, this study concludes that the integration of verses from the Qur'an, hadith, and modern science demonstrates the harmony between Islamic teachings and medical methods in controlling epidemics. This study confirms that Islamic teachings are not only spiritual in nature, but have also been able to provide relevant scientific solutions in dealing with epidemics, so that the adaptation of hadith in the present day remains relevant, even though it is in a different era
Kepercayaan Pamali dalam Konteks Tindakan Sosial: Studi Living Hadis di Desa Singarajan Kecamatan Pontang
Full text linkThe This study aims to understand and analyze the belief in Pamali in the social actions of the Pontang community in Singarajan Village. The approach used is qualitative research with social science methods where data is obtained through interviews with the Pontang community in Singarajan Village, research and documentation. The data collected consisted of primary and secondary data sources. The results showed that Pamali plays an important role in the life of the Singarajan Village community as a tradition passed down from generation to generation. These beliefs influence daily behavior as they are considered capable of preventing disasters and bringing good luck based on strong cultural, ancestral and spiritual beliefs. Examples of Pamali that are still followed, such as the prohibition of cutting nails at night, reflect the diversity of people's beliefs in the supernatural. Although education and socialization have been conducted to reduce blind adherence to Pamali, these beliefs remain difficult to eliminate because they are embedded in the culture of the Pontang community. Social factors, intercultural interactions, and religious perspectives also influence views on Pamali. This phenomenon, such as the prohibition of singing in front of the stove, illustrates the beliefs that are still strongly held by the community. Although it has positive effects, such as increasing caution and respect for ancestral culture, Pamali also has a negative side, namely restricting mindsets, limiting development, and hindering the progress of Pontang society in the era of modernization and globalization
Analisis Pemikiran Ekonom Islam pada Masa Kontemporer: (Muhammad Nejatullah Siddiqi, Umer Chapra, Syed Nawab Haidar Naqvi)
Full text linkThis journal discusses contemporary Islamic economic thought through an in-depth analysis of three key figures: Muhammad Nejatullah Siddiqi, Umer Chapra, and Syed Nawab Haidar Naqvi. Islamic economics, based on Sharia principles, offers an alternative to secular economic systems that often focus solely on material profit. Siddiqi emphasizes the importance of a fair and sustainable Islamic financial system, focusing on the fulfillment of individuals' basic needs, justice in production and distribution, and the implementation of zakat in public finance. Chapra, as a pioneer of Islamic economics, proposes a principle of freedom balanced with responsibility, as well as the importance of socioeconomic reconstruction to achieve welfare. Meanwhile, Naqvi highlights the role of government in ensuring distributive justice and the elimination of riba. Through a qualitative descriptive approach, this research provides insights into the contributions of these three thinkers to the development of Islamic economic theory in the contemporary era
Banjir dan Kerusakan Ekologis di Cimuncang, Serang Banten: Analisis Tafsir Ilmi Terhadap Keterkaitan Wahyu dan Fenomena Alam
Full text linkThis article examines the integration between the text of revelation and ecological phenomena through a scientific interpretation approach, focusing on the case of floods in Cimuncang, Serang, Banten. This research is motivated by the increasing frequency of ecological disasters that require a rereading of the verses of the Qur'an contextually and based on field data. Using a qualitative-descriptive approach, this study combines the analysis of ecological verses in the Qur'an with empirical data from observations, in-depth interviews, and visual documentation in the affected areas. The approach of scientific interpretation is applied systematically through four methodological stages: integrative conception, the main provisions of interpretation, theoretical and technical principles, and the selection of relevant methods. The results of the study show that the Cimuncang flood is the result of structural violations of the ecological principles mentioned in the Qur'an, such as the caliphate's mandate, balance (mīzān), and the prohibition of fasād. Geographic vulnerability is also a cause of flooding. In this situation, the interpretation of science not only adds to the hermeneutic insights of the Qur'an, but also offers a transformational paradigm that connects Islamic science and environmental science. As an ethical-spiritual foundation for formulating sustainable development policies and ecological disaster mitigation, locality-based, participatory, and systemic interpretations are needed. Therefore, scientific interpretation not only serves as a tool of interpretation but also as an epistemological strategy to respond to the complexity of the world's environmental crisis
Tertolaknya Keimanan Fir‘aun dalam QS. Yunus: 90–92: Analisis Praktik Penafsiran Nawawi al-Bantani dan Kojin Mashudi
Full text linkPenelitian ini membahas praktik penafsiran mengenai tertolaknya keimanan Fir‘aun dalam QS. Yunus: 90–92 dengan menelaah dua mufasir berbeda generasi, Nawawi al-Bantani dan Kojin Mashudi. Kajian ini dilatarbelakangi oleh kebutuhan memahami tafsir tidak hanya pada hasil akhir, tetapi juga pada proses dan kerangka penafsirannya. Tujuan penelitian adalah mendeskripsikan corak penafsiran masing-masing tokoh serta menganalisis perbedaan orientasi yang mereka gunakan. Penelitian ini menggunakan metode kualitatif dengan pendekatan analisis isi dan perbandingan tafsir. Hasil menunjukkan bahwa Nawawi al-Bantani menafsirkan ayat tersebut secara teologis-normatif, menegaskan bahwa taubat pada saat sakaratul maut tidak diterima. Sebaliknya, Kojin Mashudi menafsirkan secara kontekstual-reflektif, menekankan aspek moral dan urgensi beriman sebelum ajal. Simpulan penelitian ini menegaskan bahwa meskipun sama-sama menyatakan keimanan Fir‘aun tertolak, perbedaan corak penafsiran mencerminkan dinamika tafsir Al-Qur’an yang berkembang mengikuti konteks zaman dan kebutuhan umat
Pemikiran Ekonomi Islam Pada Masa Daulah Mamluk
Full text linkThis study provides a brief overview of the Mamluk Dynasty, including its background, origins, contributions, and the economic thought that developed under its rule. The Mamluk state emerged as a result of the military slavery system that developed in the 13th century, with its leaders originating from slaves who were bought and trained to become soldiers. This dynasty made significant contributions in the fields of politics, military, and economy, creating stability in the Middle East, promoting trade, and encouraging urbanization. Economic thought during the Mamluk period also highlighted the important roles of agriculture, trade, and the tax system, which supported the sustainability of the government
Eskatologis Sebagai Tema Sentral Alquran: (Kajian Munasabah Surah Qaf Sampai Al-Waqiah)
Full text linkThis research examines eschatology as a central theme in the Quran through a munasabah (correlation) approach focusing on three consecutive surahs: Qaf, Al-Dzariyat, and Al-Waqiah. This study identifies and analyzes the eschatological thematic coherence between these three surahs using content analysis and thematic interpretation methods. Results show that these surahs possess a unified eschatological theme that develops progressively: Surah Qaf establishes the possibility of resurrection, Al-Dzariyat emphasizes its certainty, and Al-Waqiah describes the event and its impacts in detail. This interconnection strengthens the argument that eschatology constitutes a central theme of the Quran conveyed through carefully organized literary structures. These findings contribute to a deeper understanding of the Quran's internal coherence and the significance of eschatology in its core message
Isi dan Fungsi Al-Qur'an
Full text linkPenelitian ini mengkaji isi dan peran Al-Qur'an sebagai kitab suci terakhir yang diwahyukan kepada Nabi Muhammad SAW. Penelitian dilakukan melalui studi literatur dengan menganalisis ayat-ayat Al-Qur'an, hadis, dan pandangan para ulama. Pembahasan utama mencakup isi pokok Al-Qur'an, seperti akidah, ibadah, akhlak, hukum, dan kisah-kisah yang berisi hikmah. Selain itu, fungsi Al-Qur'an dijelaskan sebagai pedoman bagi seluruh umat manusia, penyempurna kitab suci sebelumnya, dan sumber ajaran Islam yang utama. Temuan penelitian ini menunjukkan bahwa Al-Qur'an tidak hanya berfungsi sebagai panduan keimanan, tetapi juga memberikan solusi atas berbagai persoalan kehidupan manusia hingga akhir masa
The Meaning of Qawwam in Q.S. An-Nisa: 34 (A Comparative Study of the Interpretations of Ibn Kathir and Al-Maraghi)
Full text linkAbstract
The concept of qawwam in Q.S. An-Nisa: 34 is one of the topics that is widely discussed in the study of Qur'an interpretation, especially related to the relationship between husband and wife in the household. This verse is often used as a reference in understanding the husband's responsibility and leadership in the family, which is considered an important foundation in maintaining household harmony. This study aims to analyze the meaning of qawwam through a comparative study between Ibn Katsir's classical interpretation and Al-Maraghi's contemporary interpretation. Ibn Katsir used the tafsir bil-ma'tsur approach with an emphasis on narration sourced from the Prophet Muhammad PBUH, the companions, and the tabi'in. On the other hand, Al-Maraghi applies the method of tafsir bil-ra'yi with the style of adabi ijtima'i, which further highlights the relevance of Islamic values in modern social life. This study uses a qualitative method with a library research approach, where primary and secondary data from both interpretations are analyzed in depth. This analysis aims to identify the differences in methodology, social context, and interpretation of the two mufasirs on the concept of qawwam. The results of the study show that this difference in understanding is not only influenced by the interpretation method used, but also by the challenges and needs of each mufasir's era. Thus, this study makes a significant contribution to enriching the treasures of comparative interpretation while highlighting the relevance of the concept of qawwam in Muslim families in the modern era.
Keywords: Qawwam, Ibnu Katsir, Al-Maraghi, Comparative
Abstrak
Konsep qawwam dalam Q.S. An-Nisa: 34 menjadi salah satu topik yang banyak dibahas dalam kajian tafsir Al-Qur'an, khususnya terkait hubungan suami istri dalam rumah tangga. Ayat ini sering dijadikan rujukan dalam memahami tanggung jawab dan kepemimpinan suami dalam keluarga, yang dianggap sebagai landasan penting dalam menjaga harmoni rumah tangga. Penelitian ini bertujuan untuk menganalisis makna qawwam melalui studi komparatif antara penafsiran klasik Ibnu Katsir dan tafsir kontemporer Al-Maraghi. Ibnu Katsir menggunakan pendekatan tafsir bil-ma’tsur dengan penekanan pada riwayat yang bersumber dari Nabi Muhammad SAW, para sahabat, dan tabi'in. Di sisi lain, Al-Maraghi menerapkan metode tafsir bil-ra’yi dengan corak adabi ijtima’i, yang lebih menyoroti relevansi nilai-nilai Islam dalam kehidupan sosial modern. Penelitian ini menggunakan metode kualitatif dengan pendekatan library research, di mana data primer dan sekunder dari kedua tafsir dianalisis secara mendalam. Analisis ini bertujuan untuk mengidentifikasi perbedaan metodologi, konteks sosial, dan interpretasi kedua mufasir terhadap konsep qawwam. Hasil penelitian menunjukkan bahwa perbedaan pemahaman ini tidak hanya dipengaruhi oleh metode tafsir yang digunakan, tetapi juga oleh tantangan dan kebutuhan zaman masing-masing mufasir. Dengan demikian, penelitian ini memberikan kontribusi signifikan dalam memperkaya khazanah tafsir komparatif sekaligus menyoroti relevansi konsep qawwam dalam keluarga Muslim di era modern.
Kata kunci: Qawwam, Ibnu Katsir, Al-Maraghi, Komparati
Penyempurnaan Penulisan Al-Qur’an Pasca Khulafa’ Al-Rasyidin: Suatu Tinjauan Historis
Full text linkThis research aims to analyze the writing of Al-Qur'an manuscripts after the era of the Khulafa al-Rasyidin as part of the historical development of the Qur'an. The study employs a descriptive qualitative approach based on literature analysis, drawing from linguistic books, academic journals, and other scholarly sources using a historical framework. The primary objective is to explore the early refinements in Qur'anic writing and the different forms of script that emerged after the Khulafa al-Rasyidin. The results of the analysis show that 1) The introduction of diacritical marks and vowelization in the Qur'an after the Khulafa al-Rasyidin was driven by the increasing number of non-Arab Muslims and the expansion of Islamic territories. Additionally, the directive from Governor Ziyad bin Abihi to Abu al-Aswad al-Du'ali played a crucial role in initiating the addition of vowels and dots to the Qur'anic script to prevent mispronunciations. 2) There were two primary developments in the writing of the Qur'an after the Khulafa al-Rasyidin. The first was the introduction of vowel markings (Nuqath al-I'rab) by Abu al-Aswad al-Du'ali, which was later refined by al-Khalil bin Ahmad al-Farahidi (d. 170 AH) by modifying the shape of the vowel marks. The second was the introduction of diacritical dots (Nuqath al-I'jam), with Nahsr bin 'Ashim and Yahya bin Ya'mar being credited for reviving this tradition to differentiate letters with similar shapes. This process led to the development of the al-Ihmal and al-I'jam methods.