Institute for Cultural Inquiry

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    1994 research outputs found

    Stella do Patrocínio’s Falatório:Notes on Context and Content

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    This introduction contextualizes Stella do Patrocínio’s life (1941–1992) and her subversive falatório within Brazil’s violent psychiatric-colonial system. It traces her archival recovery and the political stakes of publishing these materials, framing her speech as resistance to institutional erasure and systemic racial, class, and gender oppression

    Pasolini et Stendhal, de Bologne à Rome:Étapes d’une cristallisation romanesque

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    En partant de l’analyse d’une lettre inédite que Pasolini avait adressée à Stendhal, et qu’il voulait utiliser comme la préface-dédicace de son premier roman, cet essai propose un parcours stendhalien dans l’évolution de l’œuvre romanesque de Pasolini. Ce parcours suit les étapes de la cristallisation amoureuse, telles que Stendhal les avait représentées par le dessin d’un voyage de Bologne à Rome. Pour les deux écrivains, le départ de Bologne est la scène originaire d’un échec amoureux et romanesque. La dernière étape de ce voyage, à Rome, est marquée par les lectures critiques de Roland Barthes et Leonardo Sciascia

    Pasolini e lo strutturalismo (francese)

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    Il saggio analizza la complessa relazione tra Pier Paolo Pasolini e lo strutturalismo francese, inteso non come appartenenza teorica o poetica, ma come polo di tensione dialettica. Al centro dell’indagine vi è il confronto critico tra la riflessione pasoliniana sul linguaggio e i metodi dello strutturalismo francese, con particolare attenzione alle proposte teoriche antireferenzialiste provenienti dalla Francia e facenti capo soprattutto a Barthes. A partire dalla ripresa degli studi di Hjelmslev il saggio mostra come Pasolini tenti una sintesi tra strutturalismo e marxismo, fondata sulla centralità dell’elemento concreto nella semiosi

    [Video of Audio 1]

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    In the context of the Workshop of Free Artistic Expression, held between 1986 and 1988 at the Teixeira Brandão Pavilion, artist Carla Guagliardi made audio recordings of four sessions with Stella do Patrocínio. The first session was also video recorded and is made available online. No contexto da Oficina de Livre Expressão Artística, realizada entre 1986 e 1988 no Pavilhão Teixeira Brandão, a artista Carla Guagliardi fez gravações em áudio de quatro sessões com Stella do Patrocínio. A primeira delas também foi registrada em vídeo e está disponível online

    Divining The Undivine Comedy:Reflections and Recollections

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    My chapter has three intertwined aims: (i) to assess the significance and originality of The Undivine Comedy and counter the (often) partial and erroneous ways in which Dantists have referred to and made use of the book; (ii) to demonstrate Barolini’s intellectually and critically independent standing as a scholar of Dante in international terms; and (iii) to give examples of how The Undivine Comedy has influenced my research and thinking on Dante, while reflecting on my friendship with Teo that now spans nearly forty years

    Ovidio senza Dio:Ovidian Myth and Sexual Violence in the <i>Commedia</i>

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    This essay examines medieval reader responses to representations of sexual violence in Ovid’s Metamorphoses. Focusing in particular on the myth of Salmacis and Hermaphroditus, I illustrate Dante’s different, ‘detheologized’ reading approach in respect to medieval commentaries on the Metamorphoses. While medieval commentators gloss over rape and sexual assault, focusing instead on the myth’s moral meanings, in the Commedia Dante directly confronts the sexual violence prevalent in Ovid’s poem

    Heavenly Paradoxes and Their Pleasures

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    This chapter discusses how The Undivine Comedy unveils an unexpected appreciation of alterity in Paradiso, which mobilizes a paradoxical coexistence of unity and difference by combining narrative and lyrical modes and ending with a ‘jumping textuality’ that conveys the heavenly totum simul. In dialogue with feminist and queer scholars, in particular Julia Kristeva and Leo Bersani, it argues that this textuality replicates the paradoxical pleasure not only of losing but also of finding oneself

    Breaking and Making Models

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    Practically anything can be a model of or for something else. What characterizes models is rather their specific reductive relationality, which often promotes understanding but is always generative rather than merely representational. The essays in Breaking and Making Models engage with the normative and performative qualities of models, their aesthetic and political dimensions, and their world-making potentials. Bringing such perspectives into a broad interdisciplinary dialogue, this book explores ways to work creatively with models.Introduction | CHRISTOPH F. E. HOLZHEY, MARIETTA KESTING, AND CLAUDIA PEPPEL | 1-17TRANSFERRING MODELS BETWEEN THE ARTS AND THE SCIENCESModels as Media of Worlding in Sadie Benning and Fernand Deligny | ASTRID DEUBER-MANKOWSKY | 21-45Abstraction as Strategy for Worldmaking | JULIA SÁNCHEZ-DORADO | 47-77From Climate Model to Climate Fiction: Kim Stanley Robinson’s The Ministry for the Future as Operative Literature | ROSS SHIELDS | 79-107The Slime Mould’s Many Bodies, or Modelling Networks with Physarum polycephalum | MARIA DĘBIŃSKA | 109-130PERFORMING MODELSPersistence: Model Asylum Narratives and a Recognizable ‘Transgenderness’ | B CAMMINGA | 133-154The Statistical Cloud of Race: Lancelot Hogben’s Anti-Eugenics between Populations and Organisms | BEN WOODARD | 155-179Crises in Modelling: Articulations of the Romanian Labour Market in the Long 1990s | ALINA-SANDRA CUCU | 181-200Models, Markets, and Artificial Intelligence: A Brief History of our Speculative Present | ORIT HALPERN | 201-215Large Language Models, Parrots, and Children: Modelling Speech, Text, and Learning Processes | MARIETTA KESTING | 217-237MODELLING AT THE MARGINSModelling Institutions, Instituting Models: The Juridification of Politics and the Performative Power of Naming | NATASCIA TOSEL | 241-262Aesthetic Modelling at the Limit of the Human Montage | MARTA ALEKSANDROWICZ | 263-285The Exophonic Lyric: A Poetics | MARK ANTHONY CAYANAN | 287-321Towards a Genealogy of Moffie: Troubling the Binary Model of Understanding either Homosexuality or Homophobia as Un-African | RUTH RAMSDEN-KARELSE | 323-341ReferencesNotes on the ContributorsInde

    what kind of we could we be?:collective thinking by collectives

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    A concluding compilation of drawings, notes, and reflections from participants at documenta fifteen’s ‘What Kind of Collective Could We Be?’ workshop. This visual epilogue enacts collective thought in form and content, documenting humour, intimacy, and ‘affective communities’ that sustain collaborative art worlds beyond theory and institutional frameworks

    (Selbst-)Dokumentarische Praktiken und trans* Archive

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