International Research Journal of Tamil
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The Theory of Denial of the Status of Division in Tolkappiyam
Full text linkDialectics is one of the theories under study. It is the philosophy of dialectics to argue for the movement of all beings and things in the world. Dialectics has a long history in the history of philosophy. Marxist dialectics is the most indispensable of them. Marxist dialectics is divided into materialism and idealism. Its theories are the paradox, the negation of the status quo, and the change of quantity and the change of quality. Based on the concept of negation of eternity, this article focuses on the concept of separation in Tholkappiar's work
Gandharuvam in the Inner Tradition
Full text linkIn the Agamarabu, the concept of "Kalavu" is described as Kandharuvam, which is recognized as one of the eight types of marriage. Tolkappiyar, in his Kalaviyal grammar, explains "kamakoottam" as an inseparable bond between lovers. This bond is symbolized by lovers playing the yazh (a musical instrument) together, reflecting their deep, intertwined physical and emotional connection. Irayanar also refers to the Kandharuvam tradition as a form of Kalavu marriage. When Kandharuvam in the Agamarabu is re-examined, it becomes clear that Kalavu reflects both the physical and emotional union that occurs when a man and a woman, who have never met before, first come together. This kamakoottam is not only central to the Tamil Agamarabu tradition but also represents a broader cultural theme found throughout India. It embodies the idea of Kandathum Kadhal—the intense, intimate connection that arises from the first meeting between lovers. This research article aims to critically explore and deepen our understanding of Kandharuva
Murugan in Sangam literature
Full text linkThe Sangam literatures were devotional literatures like the Thirumurai. However, the people of the Sangam period were dominated by theism. The worship of the Lord by various names can be known through Sangam literary texts. However, the Tamil people have worshiped Lord Muruga from ancient times. The messages about Lord Muruga are found in abundance in Paripadal, Thirumurukatrupadai and other Sanga texts. This study is designed to explore and understand these. 
Murugan Temples in Literature
Full text linkLord Murugan is an important deity worshipped since ancient times. He is also revered as the deity of Kurinji region during the Sangam Age. One of the ancient texts, Tolkappiyam, refers to Lord Muruga as Seyon. Sangam literary works glorify him as "the red god seated on a blue peacock", "the one who is young and bright" and the "favourite god of the Tamils". Thirumurukāṛṭuppaḍai is one of the Sangam literature in which Lord Muruga is the singing leader of his six-padai veedu. In this book, Murugan is referred to as Murugu. It refers to 'Sevvel' and 'Neduvel' in the Paripadal. The temples of Lord Muruga and their significance are known as follows
Psychology in the field of Thirukkural
Full text linkThirukkural is one of the eighteen lesser texts. This book is suitable for all times and all people. In the third section of Thirukkural, called Inpattuppal or Kamathupal, there are twenty-five chapters called Kalaviya Kappayal. Kalaviya refers to the life before Karana. Psychology is one of the growing fields in today's world. Therefore, this book is designed to examine the psychological techniques of Kalaviya by presenting psychological theories
The Ancient and Modern History of Mamadurai through Literature
Full text linkThe ancient city of Tamil Nadu, Mamadurai, is known for its pride in the development of Tamil through the Sangam and for its distinction as the capital of the Pandya kingdom. It is known through history that the Madurai, which was formerly known as old Madurai, disappeared into the sea, and that the Madurai that exists today is called Pudumadurai. This article compiles the evidence from literary quotes, mythological records, foreigners’ references on Madurai, notable Sangam poets who associated Madurai with their names, the period of Old Madurai, the reason for its disappearance in the deluge of time, its connection with the Lemurian continent, the origin of later Madurai, the location of the temple, and its present status
Stored Shadows from a Narrative Point of View
Full text linkCreativity is the expression of the innermost thoughts of man. Works appear according to the author's feelings. It is better to take what was written in each period with a chronology. The philosophy of life is that the advice of others inspires man to inspire himself so that the book of poems is useful to human society as the author explains. Man is divided in society due to various reasons. Thus it shows that nothing can happen due to division and we should live in unity. It emphasizes that a political officer should be a servant of the people. The female nature and the Nilothava flower illustrate that the human mind is like a sparrow's nest. This approach is designed to be relevant to the current society
Tradition of Food in Sangam Literature
Full text linkThis body given by God is sacred, noble, and cannot be obtained even if given crores. A wonderful opportunity from God... Feeding this body is like offering food to God. As the saints and scholars say, "The mind is the temple and the body is the temple", the fortress of food is important to protect this temple. Small grains like bajra, jolam, varagu, kollu etc., were the staple food of the Sangam Age. This article is about the variety of dishes they made with them
The positions of the leader and the leader in the field of Kurunthokai
Full text linkSangam literature helps us to understand the development of a civilized society and the richness of literature clearly. They are an artistic and literary form that records the lifestyles of humans. The people of the Sangam period can be known as having developed in all aspects of education, bravery, and moral welfare. Literature explains the life practices of the people. It also depicts daily events. The people of the Sangam period lived in harmony with nature. They also adopted a tribal lifestyle. We will see about the news of Kalaviyalaya in the article
Panuval: Vasippum Meelvasippum Purananurum Pazhanthamizhar Manavunarvum - Meel Vasippu
Full text linkThe dignity cherished by the people of the Sangam Age was a quality, which was accepted willingly by the people of the Sangam Age even if they had to sacrifice their lives not for the sake of food and other necessities of life, but for the preservation of high ideals. Anger towards others for selfish reasons is not shame. An unparalleled virtue does not harm one's family by committing a blameless act. In this respect, the angry speeches of the poets of the Sangam age show their courage and not as an expression of their emotion. In conclusion, of this article, we venture to conclude that the act of some of the kings of the Sangam Age, ashamed of external wounds and hating the shame of living shamelessly with the lust for water at the hands of the enemy is honour and that is the best virtu